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Besides this, there may great and very profitable methods be found out to improve the stock beyond the settled interest of 7 per cent., which perhaps may not always be to be had, for the Exchequer is not always borrowing money; but a bank of 80,000 pounds, employed by faithful hands, need not want opportunities of great, and very considerable improvement.
Also it would be a very good object for persons who die rich to leave legacies to, which in time might be very well supposed to raise a standing revenue to it.
I will not say but various contingencies may alter the charge of this undertaking, and swell the claims beyond proportion further than I extend it; but all that, and much more, is sufficiently answered in the calculations by above 80,000 pounds in stock to provide for it.
As to the calculation being made on a vast number of subscribers, and more than, perhaps, will be allowed likely to subscribe, I think the proportion may hold good in a few as well as in a great many; and perhaps if 20,000 subscribed, it might be as effectual. I am indeed willing to think all men should have sense enough to see the usefulness of such a design, and be persuaded by their interest to engage in it; but some men have less prudence than brutes, and will make no provision against age till it comes; and to deal with such, two ways might be used by authority to compel them.
1. The churchwardens and justices of peace should send the beadle of the parish, with an officer belonging to this office, about to the poorer parishioners to tell them that, since such honourable provision is made for them to secure themselves in old age from poverty and distress, they should expect no relief from the parish if they refused to enter themselves, and by sparing so small a part of their earnings to prevent future misery.
2. The churchwardens of every parish might refuse the removal of persons and families into their parish but upon their having entered into this office.
3. All persons should be publicly desired to forbear giving anything to beggars, and all common beggars suppressed after a certain time; for this would effectually suppress beggary at last.
And, to oblige the parishes to do this on behalf of such a project, the governor of the house should secure the parish against all charges coming upon them from any person who did subscribe and pay the quarterage, and that would most certainly oblige any parish to endeavour that all the labouring meaner people in the parish should enter their names; for in time it would most certainly take all the poor in the parish off of their hands.
I know that by law no parish can refuse to relieve any person or family fallen into distress; and therefore to send them word they must expect no relief, would seem a vain threatening. But thus far the parish may do: they shall be esteemed as persons who deserve no relief, and shall be used accordingly; for who indeed would ever pity that man in his distress who at the expense of two pots of beer a month might have prevented it, and would not spare it?
As to my calculations, on which I do not depend either, I say this: if they are probable, and that in five years' time a subscription of a hundred thousand persons would have 87,537 pounds 19s. 6d. in cash, all charges paid, I desire any one but to reflect what will not such a sum do. For instance, were it laid out in the Million Lottery tickets, which are now sold at 6 pounds each, and bring in 1 pound per annum for fifteen years, every 1,000 pounds so laid out pays back in time 2,500 pounds, and that time would be as fast as it would be wanted, and therefore be as good as money; or if laid out in improving rents, as ground-rents with buildings to devolve in time, there is no question but a revenue would be raised in time to maintain one-third part of the number of subscribers, if they should come to claim charity.
And I desire any man to consider the present state of this kingdom, and tell me, if all the people of England, old and young, rich and poor, were to pay into one common bank 4s. per annum a head, and that 4s. duly and honestly managed, whether the overplus paid by those who die off, and by those who never come to want, would not in all probability maintain all that should be poor, and for ever banish beggary and poverty out of the kingdom.
OF WAGERING.
Wagering, as now practised by politics and contracts, is become a branch of a.s.surances; it was before more properly a part of gaming, and as it deserved, had but a very low esteem; but shifting sides, and the war providing proper subjects, as the contingencies of sieges, battles, treaties, and campaigns, it increased to an extraordinary reputation, and offices were erected on purpose which managed it to a strange degree and with great advantage, especially to the office-keepers; so that, as has been computed, there was not less gaged on one side and other, upon the second siege of Limerick, than two hundred thousand pounds.
How it is managed, and by what trick and artifice it became a trade, and how insensibly men were drawn into it, an easy account may be given.
I believe novelty was the first wheel that set it on work, and I need make no reflection upon the power of that charm: it was wholly a new thing, at least upon the Exchange of London; and the first occasion that gave it a room among public discourse, was some persons forming wagers on the return and success of King James, for which the Government took occasion to use them as they deserved.
I have heard a bookseller in King James's time say, "That if he would have a book sell, he would have it burnt by the hand of the common hangman;" the man, no doubt, valued his profit above his reputation; but people are so addicted to prosecute a thing that seems forbid, that this very practice seemed to be encouraged by its being contraband.
The trade increased, and first on the Exchange and then in coffee- houses it got life, till the brokers, those vermin of trade, got hold of it, and then particular offices were set apart for it, and an incredible resort thither was to be seen every day.
These offices had not been long in being, but they were thronged with sharpers and setters as much as the groom-porters, or any gaming-ordinary in town, where a man had nothing to do but to make a good figure and prepare the keeper of the office to give him a credit as a good man, and though he had not a groat to pay, he should take guineas and sign polities, till he had received, perhaps, 300 pounds or 400 pounds in money, on condition to pay great odds, and then success tries the man; if he wins his fortune is made; if not, he's a better man than he was before by just so much money, for as to the debt, he is your humble servant in the Temple or Whitehall.
But besides those who are but the thieves of the trade, there is a method as effectual to get money as possible, managed with more appearing honesty, but no less art, by which the wagerer, in confederacy with the office-keeper, shall lay vast sums, great odds, and yet be always sure to win.
For example: A town in Flanders, or elsewhere, during the war is besieged; perhaps at the beginning of the siege the defence is vigorous, and relief probable, and it is the opinion of most people the town will hold out so long, or perhaps not be taken at all: the wagerer has two or three more of his sort in conjunction, of which always the office-keeper is one; and they run down all discourse of the taking the town, and offer great odds it shall not be taken by such a day. Perhaps this goes on a week, and then the scale turns; and though they seem to hold the same opinion still, yet underhand the office-keeper has orders to take all the odds which by their example was before given against the taking the town; and so all their first-given odds are easily secured, and yet the people brought into a vein of betting against the siege of the town too.
Then they order all the odds to be taken as long as they will run, while they themselves openly give odds, and sign polities, and oftentimes take their own money, till they have received perhaps double what they at first laid. Then they turn the scale at once, and cry down the town, and lay that it shall be taken, till the length of the first odds is fully run; and by this manage, if the town be taken they win perhaps two or three thousand pounds, and if it be not taken, they are no losers neither.
It is visible by experience, not one town in ten is besieged but it is taken. The art of war is so improved, and our generals are so wary, that an army seldom attempts a siege, but when they are almost sure to go on with it; and no town can hold out if a relief cannot be had from abroad.
Now, if I can by first laying 500 pounds to 200 pounds with A, that the town shall not be taken, wheedle in B to lay me 5,000 pounds to 2,000 pounds of the same; and after that, by bringing down the vogue of the siege, reduce the wagers to even-hand, and lay 2,000 pounds with C that the town shall not be taken; by this method, it is plain -
If the town be not taken, I win 2,200 pounds and lose 2,000 pounds.
If the town be taken, I win 5,000 pounds and lose 2,500 pounds.
This is gaming by rule, and in such a knot it is impossible to lose; for if it is in any man's or company of men's power, by any artifice to alter the odds, it is in their power to command the money out of every man's pocket, who has no more wit than to venture.
OF FOOLS.
Of all persons who are objects of our charity, none move my compa.s.sion like those whom it has pleased G.o.d to leave in a full state health and strength, but deprived of reason to act for themselves. And it is, in my opinion, one of the greatest scandals upon the understanding of others to mock at those who want it. Upon this account I think the hospital we call Bedlam to be a n.o.ble foundation, a visible instance of the sense our ancestors had of the greatest unhappiness which can befall humankind; since as the soul in man distinguishes him from a brute, so where the soul is dead (for so it is as to acting) no brute so much a beast as a man. But since never to have it, and to have lost it, are synonymous in the effect, I wonder how it came to pa.s.s that in the settlement of that hospital they made no provision for persons born without the use of their reason, such as we call fools, or, more properly, naturals.
We use such in England with the last contempt, which I think is a strange error, since though they are useless to the commonwealth, they are only so by G.o.d's direct providence, and no previous fault.
I think it would very well become this wise age to take care of such; and perhaps they are a particular rent-charge on the great family of mankind, left by the Maker of us all, like a younger brother, who though the estate be given from him, yet his father expected the heir should take some care of him.
If I were to be asked, Who ought in particular to be charged with this work? I would answer in general those who have a portion of understanding extraordinary. Not that I would lay a tax upon any man's brains, or discourage wit by appointing wise men to maintain fools; but, some tribute is due to G.o.d's goodness for bestowing extraordinary gifts; and who can it be better paid to than such as suffer for want of the same bounty?
For the providing, therefore, some subsistence for such that natural defects may not be exposed:
It is proposed that a fool-house be erected, either by public authority, or by the city, or by an Act of Parliament, into which all that are naturals or born fools, without respect or distinction, should be admitted and maintained.
For the maintenance of this, a small stated contribution, settled by the authority of an Act of Parliament, without any damage to the persons paying the same, might be very easily raised by a tax upon learning, to be paid by the authors of books:
Every book that shall be printed in folio, from 40 sheets and upwards, to pay at the licensing (for the whole impression) 5 pounds Under 40 sheets 40s Every quarto 20s Every octavo of 10 sheets and upward 20s Every octavo under 10 sheets, and every bound book in 12mo 10s Every st.i.tched pamphlet 2s Reprinted copies the same rates.
This tax to be paid into the Chamber of London for the s.p.a.ce of twenty years, would, without question, raise a fund sufficient to build and purchase a settlement for this house.
I suppose this little tax being to be raised at so few places as the printing-presses, or the licensers of books, and consequently the charge but very small in gathering, might bring in about 1,500 pounds per annum for the term of twenty years, which would perform the work to the degree following:
The house should be plain and decent (for I don't think the ostentation of buildings necessary or suitable to works of charity), and be built somewhere out of town for the sake of the air.
The building to cost about 1,000 pounds, or, if the revenue exceed, to cost 2,000 pounds at most, and the salaries mean in proportion.
In the House. Per annum.
A steward 30 pounds A purveyor 20 A cook 20 A butler 20 Six women to a.s.sist the cook and clean the house, 4 pounds each 24 Six nurses to tend the people, 3 pounds each 18 A chaplain 20 ==== 152 A hundred alms-people at 8 pounds per annum, diet, &c. 800 ==== 952 The table for the officers, and contingencies, and clothes for the alms-people, and firing, put together 500 An auditor of the accounts, a committee of the governors, and two clerks.
Here I suppose 1,500 pounds per annum revenue, to be settled upon the house, which, it is very probable might be raised from the tax aforesaid. But since an Act of Parliament is necessary to be had for the collecting this duty, and that taxes for keeping of fools would be difficultly obtained, while they are so much wanted for wise men, I would propose to raise the money by voluntary charity, which would be a work that would leave more honour to the undertakers than feasts and great shows, which our public bodies too much diminish their stocks with.
But to pa.s.s all suppositious ways, which are easily thought of, but hardly procured, I propose to maintain fools out of our own folly.
And whereas a great deal of money has been thrown about in lotteries, the following proposal would very easily perfect our work.
A CHARITY-LOTTERY.
That a lottery be set up by the authority of the Lord Mayor and Court of Aldermen, for a hundred thousand tickets, at twenty shillings each, to be drawn by the known way and method of drawing lotteries, as the million-lottery was drawn, in which no allowance to be made to anybody, but the fortunate to receive the full sum of one hundred thousand pounds put in, without discount, and yet this double advantage to follow: