An Anarchist Woman Part 8

"Another girl whom I know has done a wonderful thing with a certain man.

He is a great, strong German, who guzzles beer and bullies the other fellow in his arguments about anarchism. When I first knew him, several years ago, he was married to a nice non-resistant sort of a girl, whom he treated awfully bad--without intending to. For he is really generous and good-hearted, but is firmly imbued with the idea, which he thought was the beginning of anarchism, that one must be firm and have one's own way and do all that one wants to do, without allowing any scruple of conscience or morals or delicacy to interfere; that to be a man and an anarchist one must never allow a petticoat to come between you and your desire. So he did what he wanted, regardless of anybody. He was a sort of brutal Overman; one could not help admiring the kind of barbaric splendour there was about him. And his poor wife idolised him and would stand everything from him.

"Now he is here with another girl. Talk about a change! He has turned from a lion to a mouse. She is a little bit of a thing, only nineteen, rather silly and not very attractive. She is pretty in an outward way, but her features are unlit by any glimmer of feeling or thought, or even good nature--a slothful, empty sort of prettiness. She makes him walk a chalk-line, and it is contemptible and ridiculous and pitiful to see that big man cringe before this poor, pretty, empty little thing. Once in a while he tears himself away, and a glimmer of his old self returns; for an hour or two he plays his old role again, but if she finds out about it, it is very unpleasant for him. It is strange how weak women can subdue at times these big, husky creatures. But the more they succeed, the more dissatisfied they grow, until at last they feel contempt for the man they have subdued. The girl in this case feels that way about this big, powerful man. If he would a.s.sert himself, she would love him, as she did when she saw how he bullied his wife and all others. But at bottom we women are pleased, for it is a triumph for our s.e.x, though we feel a little jealous because not one of us could have been the lion-tamer, instead of this weak little creature. Terry is wild about it, and tries to lead the enslaved Hercules into evil ways and keep him out at night, but all these things have lost their charm for the big man, who now would rather stay at home with the little girl.

She, however, finds things very tedious, particularly in the day time, when her big man is at the factory, for she has nothing to do. So she pa.s.ses her time at Esther's house.

"I would go crazy were I in Esther's place. Poor Esther, she doesn't know what to do, either, for she cannot be always ill. She takes pleasure in being an invalid, but she can't use this plea for sympathy all the time, people get tired of it. But Esther is fortunate in having somebody to whom she can tell all her aches and pains and their history.

She has found a unique occupation, in scrubbing. She starts Monday mornings and finishes Sat.u.r.day afternoons, and then on Monday starts again. I was with her a week, and that's the way she spent the days.

Perhaps she is like Mary Maclain and finds a peculiar inspiration in this fascinating task. If you were a woman I would write more about Esther's scrubbing, which is very wonderful, but you probably would not understand. Jay, her lover, comes home from work every evening, and, after eating the chaste evening meal of rice and beans, lights his corncob pipe, settles himself comfortably in his chair and listens carefully to the description of the aches and pains which have afflicted Esther that day. These pains continue in spite of all the beautiful scrubbing. He suggests different remedies until his pipe is finished, then he calmly retires to his library and reviews a book and reads several pamphlets, writes an article for '_The Demonstrator_' or '_The Appeal to Reason_' or some other radical paper and attends to his voluminous correspondence with the leading radicals of the day. Then he retires for the night, also Esther, after the farewell scrub of the dishes, table, and the rest, and the kids, too, go to roost. When I was there, I also went to bed, though it was only about half past eight.

"About half past five in the morning a most infernal alarm clock emits a most h.e.l.lish noise. Jay and Esther tumble from their couch, light the lamp, and resume their occupations. After a very chaste breakfast Esther continues her scrubbing and Jay finishes his correspondence and puts in the rest of the time until seven o'clock, when his work in the factory begins, in studying the new language, Esperanto. Oh, I spent a most charming and delightful week there; I could hardly tear myself away."

One of Marie's amorous episodes led her to Detroit, with a "fake"

anarchist, of whom there are many. After a week or two of dissipation and disillusionment, Marie returned, very ill, to the "Salon," where Terry received her with his usual stoicism, and acted as trained nurse.

Repentant and disgusted, Marie wrote me from her convalescent bed:

"I am still far from well, but am much better. My illness was caused by too much dissipation, which I plunged into for relaxation. For some weeks previously I had got a particularly large dose of my environment.

Terry and I live in surroundings which would kill an ordinary person.

Our little home is not as bad in the summer time. We can have the windows and doors open, but now in this cold winter we must all live in one room, a very small room, where there is a stove. The dampness penetrates right through the walls and the wind comes through the holes in the window panes. Sundays are the hardest days for me. Then Kate, queen of the kitchen, is here, and she delights in cooking all sorts of things on that day, so for the remaining six days our home smells of her culinary operations--most abominable, this odour of stale cookery! And what a mess our rooms are in on Monday morning! You wouldn't comprehend, even if I told you. I have to clean up all this, and I wish I could fly away every Sunday. At times I get so tired of this way of living. I hope some day I may find a large barn with a hay loft: I would immediately abolish Kate and her cookery and would be comfortable for once in my life.

"So I ran away, for a time, partly for relief, partly because I was rather taken with a Detroit anarchist who was visiting us. Though he was a comrade, he was really a Philistine, which I did not see till afterwards. I saw only that he was young and l.u.s.ty and wanted a lark, as I did, so I went with him on an awful tear, and returned terribly done up, as you know.

"I have been lying here in this little room for three weeks. I thought surely I should die, and I was neither glad nor sorry. It was curious, this sensation of approaching death. All these days Terry sat opposite me at a table reading or writing. I could see him distinctly at times, at other times everything was misty or completely dark, only his voice reached me from such a long, long distance. He sat there like an implacable fate, with calm, cold eyes, gazing above and beyond me.

Between two slow heart beats I felt it was almost a duty to call him and bid him farewell, but some strange sense of shyness held me back. I tried so hard to think of what I might do, and the most grotesque and comical things suggested themselves. At one lucid moment I had the brilliant idea of becoming a jockey!

"Other ways of pa.s.sing my life revolved ceaselessly in my brain, and now at last perhaps I have found it. Now that I am better I am reading Swinburne aloud, in bed. The sound of my voice carried along with the music of his matchless rhythms is to me a delight and a wonder. I have discovered that the Garden of Proserpine should be read only when one is in a reclining position. Then one's voice conveys more perfectly the weariness of all things mortal and the sweet delight of rest. I find I must practice breathing more deeply, if I wish to render the voluptuous, sinuous lines. Don't you think this is a great ambition, to read Swinburne well? I am so glad to find something to do, something I love to do. Perhaps I may escape from all by this.

"It is now five days since I started to write to you, but I still lie on my back and dream and have not found my place, and never shall.

Swinburne's never-ceasing, monotonous rhymes have palled upon me. Even this is sordid, and then, if so, what is the rest?--the daily life filled with brutish and shallow men and women? When I can no longer endure poetry and daily life--it is then that I rush into brutal dissipation, from which I awake sick in mind and body, without hope or desire for anything but sleep: and then, once more, the Garden of Proserpine reveals itself to me, or some other thing of beauty. It is an eternal round.

"I often think that the only way for me to be in harmony with the scheme of things would be to go down into the gutter. Some years ago during my brief period of--prost.i.tution, I suppose--I felt a strange importance.

It was death to me, but something real, too. I was fulfilling a need of society, a horrible need, but a need. And then, too, all my men friends often go to these houses. All the nice, intellectual men are to be met there--men from all ranks of life--men a girl like me could never meet in any other way. During that brief time, at moments between a sleep and a drink, I used to have this fancy, which sometimes makes me shudder now, as I think of it, and yet somehow seems such a fine satisfying protest--a feeling that some day I would be seen waddling about the streets of Chicago, known to all the denizens of the under world as Drunken Mary! I saw myself fat and repulsive, begging nickels from the pa.s.sers-by and perhaps strangled at the end by some pa.s.sing hobo for the few nickels in my stocking. And am I essentially worse than you, or my lady, or anyone whom Society protects and honours? To me poet and pimp, politician, reformer, thief, aristocrat, prost.i.tute are one. Caste and cla.s.s distinctions are too subtle for my poor brain and too outrageous for my heart, which still tries to beat with and for humanity."

Terry refers only in a line or two, characteristically, to this adventure and illness of Marie.

"She is seriously ill, the result of a mad adventure. As I exist for others when they are in pain, I am her trained nurse. She is now recovering from the drugs, the debauching, and the raving madness of sleepless nights. I will give you an account sometime of a strange piece of magic charlatanism, practiced under the guise of beautiful art!...

"I think her growing recovery is largely due to the inability to secure a doctor to christen her disease. I feel rather worn with domestic drudgery, cooking, laundering, wrestling with disease without and demons within. Still, as a trained nurse who can go sleepless for three weeks, I do not look upon myself as a failure."

Marie's health improved slowly, due in part to the unsanitary conditions of her home. She wrote:

"The roof of this miserable shack leaks all the time. The other day the owner came around in his automobile. I was speechless. It made me mad to think of that hound, riding in his car which we had paid for. Oh, the miserable people who live in these two houses: old, decrepit women who earn their living by washing clothes for others. It would make your blood boil to see them. And then to see that fat dog in his auto, accepting money from them and not ever giving them a whole roof in return. When I saw him I wanted to say so much. I could only choke. Oh, when you hear of the brutality of the mob, don't believe it. The mob may indeed, under the impulse of the moment, burn and destroy; but think of the cold brutality of a judge sitting on his bench and calmly condemning some poor wretch to be killed, and this with no emotion. How can this be? The revolutionists in France were the kindest beings, in comparison.

They had personal injuries to avenge, and all they did was to strike off an enemy's head and that was the end. There was even a chance of being saved, if the doomed one could find the right expression, some little sentence that would affect the brutal (?) people. But this could not happen before a judge!

"The trouble with the poor is, they have not enough imagination. They are not refined in their cruelties. They could never invent the Bull Pen, but would only quickly destroy. It is raining to-day, and I have been moving about trying to find a dry spot where I can continue writing without having a large splash come down on my nose. But I guess I'll have to give it up. Oh, that cursed landlord! I'd like to do something to him, not so much for myself as for those poor old things, they are all rheumatic and stiff, but continue to live here because, poor souls, they think the rent is low. Ye G.o.ds, the place is not fit for dogs to live in, and yet he charges all the way from five dollars up for these filthy, worm-eaten, rotten holes. And yet the old decrepit inhabitants of this rich man's house unbend their stiff knees in profound salaams whenever he appears."

But in these leaky rooms of Kate's there was often much jollity and gaiety, when the "Salon" had its sessions, and proletarians of the pale cast of thought sat and smoked their cigarettes, drank their beer, kissed their girls, and talked of philosophy and literature and social evil and possible regeneration. Then they were always happy, whatever the subject of their talk. Marie wrote me to my villa in Italy:

"You write of your beautiful gardens and seem quite happy. We too are well and happy in our little old joint; you are the only one missing to make our circle complete. But perhaps sometime you can be with us, with a can on the table and good talk going round, and then I'm sure you will not miss your Italian garden. Emma Goldman and Berkman have been visiting Chicago, and we had some jolly good times while they were here.

She is a good fellow, when she is alone with a few choice friends. Then she lets herself out. The other day we gave a social for these two celebrated ones. Positively, no police, reporters, or strangers were admitted. Next day there was a hue and cry in all the papers, dark conspiracy, and so on! But all we did was to have a great time: everybody was drunk before morning, and everybody felt kindly toward the whole world, and would not have cursed even the greatest 'exploiter.' We finished the evening or rather the morning by an orgy of kissing. It was quite interesting and innocent. Smith has at last begun to return my affection. I think he likes me a little now. At least, he calls here frequently, and he told me once he would like to tear me limb from limb!

This remark made me shudder, not unpleasantly. It must be good to be torn in that way by such a nice man.

"The rose-leaves you sent from Italy retained some of their sweet smell.

The rose is my favourite flower, and I like to imagine that perhaps some day my dust will be soil for roses. Last summer I found a poor little stillborn thing which had been hastily thrown aside, near a place where Terry and I were camping. Some poor little 'fleur de mal' which I covered from sight, in the sand, and marked the place with some stones and flowers. The next year I found some wild white daisies growing there. This made a deep impression on me and strengthened my hope that I, too, might become soil for roses, flowers of love.

"Henry is a rose, too, in his way. He is getting more picturesque every day. At the Emma Goldman social he was ornamented with a new straw hat, which had a very high crown and narrow brim with little black ribbons for the side. Also, an enormous tie, the ends of which fluttered gaily and coquettishly in the wind. His curling black locks nearly reached his shoulders, and he has vowed never again to cut his hair, as a protest against the conventions of society. I left the social with him, and as we walked down the street in the morning he was a target for all eyes.

He was talking philosophy and love to me, but this changed to fury. He flung his arms about, and shouted to the crowd: 'Oh, you monkeys, sheep, dogs,' and several other kinds of quadrupeds and birds. Henry is a peculiar man, but he is as sincere as anybody living and is a friend of that wonderful man, Kropotkin. When Kropotkin was in Chicago some years ago a reception was given him at Hull House. Poor Henry eagerly hastened there to see his friend--dressed in unbecoming and informal attire. He had not seen Kropotkin for years, and so anxious was he to meet him again that he forgot his raggedness. But the dear, sympathetic settlement workers were decidedly polite in showing Henry the door. But, at the psychological moment, Kropotkin appeared, threw his arms around Henry, kissed him, and carried on like an emigrant who runs across an exile."

FOOTNOTES:

[2] See "The Spirit of Labour," Chapter 4, called "An Anarchist Salon,"

for a description of some of the princ.i.p.al members of this society.--H.

H.

[3] This is worthy of some of the mythological-Christian paintings of Mantegna, where the vices are being scourged by the indignant virtues.--H. H.

CHAPTER X

_More of the Salon_

"I have been imagining you in Paris," wrote Marie, "having a delightful, bohemian time. My ideas of Paris are all derived from reading Balzac, who has certainly created the most delightful, gay and mysterious, sad, mystic, sordid, everything one could wish in a city of dreams and realities.

"When Terry brought me 'Evelyn Innes,' by George Moore, the other day, I dug into it with zeal and delight, and was surprised and pleased with his subtle psychology, during the first part of the story; but psychology can be carried to the point where it becomes incomprehensible, stupefying and monotonous. I finally grew indescribably weary of the problems of Evelyn's soul, but I kept on to the end, and then sank back on my pillow exhausted. I think I shall stop reading for a while, lest I have literary indigestion. I'll try to be satisfied for the time with Swinburne and Sh.e.l.ley. Our anarchistic poet lectured on Sh.e.l.ley, the Poet of Revolution, the other night, and I was disappointed. He did not do justice to Sh.e.l.ley either as a revolutionary poet or as a poet of beauty. I think Sh.e.l.ley should be spoken of with a delicate pa.s.sion, which our anarchist poet lacks. He tried hard to speak with fervour, but there is no fire in him, and what is a poet without fire? Perhaps it was as well, for what's the use in casting pearls before swine? For the critics in the audience arose and condemned Sh.e.l.ley because he was a socialist, or because he was not one. Some of these critics seized upon the word libidinous. Oh! there was their clue!

The lecturer arose like an outraged moralist to repudiate the scandalous charge of libidinousness. I was so disgusted I vowed I would never go to another meeting.

"I have indeed been going to so many 'humanity lectures,' and clubs, such as the Sh.e.l.ley Club, where the divine anarchist B----misinterprets the great bard every week to his flock of female admirers, and had been reading so much Swinburne and other sublime things that recently I have had a reaction, and there is nothing now at the Salon except Nietzsche.

He is a relief, although I feel that if I were to keep on with him I should go mad. When I feel my brain begin to turn, I start scrubbing or some other stupid thing.

"Though Nietzsche says some very bitter things about women, who have no place whatever in his scheme of things, except perhaps for the relaxation of the warriors, yet there is something dignified in his very denunciation. His att.i.tude toward our s.e.x is so different from that of Schopenhauer, and many other philosophers. They usually take the 'rag and a bone and a hank of hair' att.i.tude, and are disgusting. But Nietzsche warns men that women are dangerous, and danger, in Nietzsche's philosophy, is a sublime thing. Also, we must become the mothers of his Overmen.

"Terry, too, is much interested just now in Nietzsche; quite naturally, for Terry is one of those 'men of resolute indolence' who will not work without delight in his labour. He talks a great deal just now of a plan to seek some cave and there try to become an 'Overman.' I pointed out to him that that was difficult, for to become an Overman he must of course 'keep holy his highest thought,' without being disturbed by the struggle for existence, and that, like Zarathustra, he must have an eagle and a serpent to minister to his wants. And I suggested that I might be his eagle, for Zarathustra says that woman is still either a cat or a bird or at best a cow. I prefer to believe that I am a bird, and as such could minister to my sweet Overman. But Terry wouldn't have it so, and replied that of course I was a bird, in a way, but he would rather have me as a p.u.s.s.y, or as a combination of cat, bird, and cow. I thought that too cruel, so now I am determined to be none of them, but to become an Overwoman, and so be a fitting relaxation for my warrior, my Overman.

'Tis but a step from the sublime to the ridiculous, and I think, in this letter, I have made that step."

Marie's moods are many, and in her next letter she wrote in quite a different vein:

"I almost wept when reading your letter about the baby. Perhaps it was because of the line, 'A little daughter was born to me.' It recalled to me this Christmas time many years ago when I was a little child and I heard the story of the little Jesus. 'And unto us a child was born.' How those words ring in my ears! So vividly come back to me the pity I felt when I heard the story of the poor little infant born to be crucified.

It always made me cry--out of pity, the pity of it all! And I wonder if we are not all, all of us, born to be crucified.

"But I suppose I must congratulate you on a.s.suming the responsibility of fatherhood for the third time. You might long ago have studied pre-natal influences and the rights of the unborn. I hope you have not neglected these sacred duties. It surprised me that you wished for a girl, for not long ago you expressed the opinion that women were soulless creatures without memory! Suppose your daughter should not be an exception, how would you feel then?... You have been very active. As for me, I fear my only activity will be that of a dreamer. I differ from the dreaming cla.s.s only in one respect and that is, in making confidences, which dreamers never do. They shrivel up into themselves. They usually create their own sorrows, which have no remedy except the joys they also invent. They are natural only when alone, and talk well only to themselves."

In the same letter she plunges into the gossip of the Salon:

"I don't blame Scott for his carelessness. The poor fellow has been suffering terribly because of his wife, who has left him and gone off with a new love to a new home. Scott has been quite heroic about it, but he suffers. You know how in our radical society men and women try to deny that they are jealous, try to give freedom to each other. But whatever our ideas may be, we cannot control our fundamental instincts, and poor Scott is now a wounded thing, I can a.s.sure you. But he speaks beautifully of his wife--even packed up her things for her and escorted her to the new place.

"Scott came here the other night with your friend the journalist, Fiske, who has become quite a part of our little society. I am sorry to say that he is quite sad, too, but for a different reason. The poor fellow seems to be suffering from lack of literary inspirations. He has a habit of asking people what shall he write about. He asks Terry, and even me, and in pity I am trying to write up the old women in our tenement for him....