Among the Forces Part 9

Second, they must be attempted with the right motive of glorifying G.o.d.

Christ is the pattern. He came not to do his own will, but the will of him who sent him. And he did always the things that pleased him. In our fervid desires for the accomplishment of some great thing we should be as willing it should be accomplished by another as by ourselves.

The personal pride is often a fly in the sweet-smelling savor. G.o.d would rather have a given work not done, or done by another, than to have one of his dear ones puffed up with sinful pride. Great Saul must often be removed and the work be left undone, or be done by some humble David.

"Inaudible voices call us, and we go; Invisible hands restrain us, and we stay; Forces, unfelt by our dull senses, sway Our wavering wills, and hedge us in the way We call our own, because we do not know.

"Are we, then, slaves of ignorant circ.u.mstance?

Nay, G.o.d forbid!

G.o.d holds the world, not blind, unreasoning chance!"

How shall we secure the cooperative power? There is power of every kind everywhere in plenty. All the Niagaras and Mississippis have run to waste since they began to thunder and flow. Greater power is in the wind everywhere. One can rake up enough electricity to turn all the wheels of a great city whenever he chooses to start his rake. The sky is full of Pentecosts. Power enough, but how shall we belt on? By fasting, prayer, and by willing to do the will of G.o.d. We have so much haste that we do not tarry at Jerusalem for fullness of power. Moses was forty years in the wilderness: Daniel fasted and prayed for one and twenty days. We are told to pray without ceasing, and that there are kinds of devils that go not out except at the command of those who fast and pray.

"More things are wrought by prayer than This world dreams of."

The Bible is a record of achievements impossible to man. They are achievements of leaderships, emanc.i.p.ations, governments, getting money for building G.o.d's houses, making strong the weak, waxing valiant in fight, and turning the world upside down. The trouble with many of our modern saints is that they seek for purity only instead of power, ecstasy instead of excellence, self-satisfaction in a garden of spices instead of a baptism that straightens them out in a garden of agony.

They are seekers of spiritual joys instead of good governments, cities well policed and sewered, with every street safe for the feet of innocence. The next revelation of new possibilities of grace that will break out of the old Word will be that of power.

How will this divine aid manifest itself? In the giving of wisdom for our plans and their execution. G.o.d will not help in any foolish plans.

He wants no St. Peter's built in a village of six hundred people, no temple, except on a Moriah to which a whole nation goes up. Due proportion is a law of all his creations. The disciples planned not only to begin at Jerusalem, but to stay there. Their plans were wrong, and they had to be driven out by persecutions and martyrdoms (Acts viii, 4). But Africa, Europe, and Asia eagerly received the light which Jerusalem resisted. Some ministers to-day stay by their fine Jerusalems when the kitchens of the surrounding country wait to welcome them. The Spirit suffered not Paul to go into Bithynia, but sent him to Macedonia. Had he then persisted in going to Asia his work would have been in vain.

We may expect wisdom in the choice of the human agents we select. Half a general's success lies in his choice of lieutenants. No cla.s.s leader should be appointed nor steward nominated till after prayer for divine guidance. G.o.d has more efficient men for his Church than we know of.

He is thinking of Paul when we see only Matthias (Acts i, 26). When Paul had to depart asunder from Barnabas G.o.d sent him Silas, the fellow-singer in the dungeon, and Timothy, who was dearer to him than any other man.

We may expect opposition to be diminished or thwarted. Let Hezekiah spread every letter of Rab-shakeh before the Lord and pray (2 Kings xix, 14). The answer will be, "I have heard" (v. 20). Let the answer to every slander that Gashmu repeateth among the heathen be, "O Lord, strengthen my hands" (Neh. vi, 9); "My G.o.d, think thou upon Tobiah and Sanballat according to these their works" (v. 14). Then all the heathen and enemies will "perceive that this work was wrought of our G.o.d" (v. l6). "When a man's ways please the Lord, he maketh even his enemies to be at peace with him." The purpose of the manifestation of the Son of G.o.d was "that he might destroy the works of the devil" (1 John iii, 8).

Lastly, we may expect actual help. These plans are all dear to G.o.d.

He wishes them all accomplished. They have been wisely made.

Opposition has been diminished. It only remains that our hearts be open to guidance and strengthening. Moses was sure I AM had sent him.

Elijah had the very words to be uttered to Ahab put into his mouth.

Nehemiah told the people that for building a city "the joy of the Lord is your strength." G.o.d strengthened the right hand of Cyrus. The three Hebrew children and Daniel knew that G.o.d was able to deliver them from fire and lions. "Delight thyself also in the Lord, and he shall give thee the desires of thy heart." And the great promise of the Lord to be with his disciples to the end is not so much a promise for comfort as for the accomplishment of their mission. Paul said, "I can do all things through Christ which strengtheneth me." And all great doers for G.o.d, in all ages, have gladly testified that they have been girded for their work by the Almighty.

The designed outcome of this paper is that every reader should get a fresh revelation of the immanency of G.o.d in the kingdom of nature and grace; that the reader is more intimately related to him and his plans than is gravitation; that there are laws as imperative, exact, and sure to yield results in the mental and spiritual realms as in the material; that he is a part of G.o.d's agencies, and that all of G.o.d's forces are a part of his; that he may sing with new meaning,

"We for whose sakes all nature stands And stars their courses move;"

that in the burning vividness of this new conception each man may boldly undertake things for G.o.d--conversions, purifications, missionary enlargements, business enterprises--that he knows are too great for himself; that he may find new helps for spiritual victories as great as this age has found for material triumphs in steam and electricity; and that in all things man may be uplifted and G.o.d thereby glorified.

How shall it be done?

First, by a vivid conception that cooperation is designed, provided for, and expected. We are children of G.o.d; there can be but one great end through the ages in the universe. There should be cooperation of every force. There have been thousands of evident cooperations--waters divided and burned by celestial fire, Pharaohs rebuked, Ninevehs warned, exiles recalled, Jerusalems rebuilded, Luthers upheld, preachers of today changed from waning, not desired, half-over-the-dead-line ministers into vigorous, flaming heralds of the Gospel, who possessed tenfold power to what they had before; we ourselves personally helped in manifest and undeniable instances, and so have come to believe that G.o.d can do anything, anywhere, if he can get the right kind of a man.

Promises of aid are abundant. Heaven and earth shall pa.s.s away sooner than one jot or t.i.ttle of these words fail. We are invited to test them: "Come now, and prove me herewith, and see if I will not open the windows of heaven once more, as at the deluge, and pour you out a blessing that there shall not be room enough to receive it."

Second, select some definite work too great for us to do alone, as the preparation of a sermon that shall have unusual power of persuasion to change action, the conduct of a prayer meeting of remarkable interest, the casting out of some devil of evil speech or action, the conversion of one individual, the raising of more money for some of G.o.d's purposes, and then go about the work, not alone, but in such a way that G.o.d can lead and we help. Let the fasting and prayer not be lacking.

When the right direction comes let Jonathan take his armor-bearer and climb up on his hands and knees against the Philistines, let Paul go to Macedonia, Peter to Cornelius, Wesley send help to America. Bishop Foss said, in regard to several crises in a most serious sickness, that Christ always arrived before it came. So in regard to work to be done.

The Lord was in Nineveh before Jonah, in Caesarea before Peter, and will be in the heart of every sinner we seek to get converted before we arrive. Any man who wants to do an immense business should seek a good partner. We are workers together with G.o.d. What is being done worthy of the copartnership?

WHEN THIS WORLD IS NOT*

*Reprinted from the _Methodist Review_.

"The day of the Lord will come . . .; in which the heavens shall pa.s.s away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up."

What is there after that?

To this question there are three answers:

I. There are left all of what may be called natural forces that there were before the world was created. They are not dependent on it. The sea is not lost when one bubble or a thousand break on the rocky sh.o.r.e.

The world is not the main thing in the universe. It is only a temporary contrivance, a mere scaffolding for a special purpose. When that purpose is fulfilled it is natural that it should pa.s.s away. The time then comes when the voice that shook the earth should signify the removal of "those things that are shaken, as of things that are made, that those things which cannot be shaken may remain." We already have a kingdom that cannot be moved. "The things which are seen are temporal; but the things which are not seen are eternal."

It should not be supposed that the s.p.a.ce away from the world is an empty desert. G.o.d is everywhere, and creative energy is omnipresent.

Not merely is a millionth of s.p.a.ce occupied where the worlds are, but all s.p.a.ce is full of G.o.d and his manifestations of wisdom and power.

David could think of no place of hiding from that presence. The first word of revelation is, "In the beginning G.o.d created the heaven." And the great angel, standing on sea and land when time is to be no longer, swears by Him who "created heaven, and the things that therein are," in distinction from the earth and its things that are to be removed. What G.o.d created with things that are therein is not empty. Poets, the true seers, recognize this. When Longfellow died one of them, remembering the heartbreaking hunt of Gabriel for Evangeline, and their pa.s.sing each other on opposite sides of an island in the Mississippi, makes him say of his wife long since gone before:

And now I shall seek her once more, On some Mississippi's vast tide That flows the whole universe through, Than earth's widest rivers more wide.

Evangeline I shall not miss Though we wander the dim starry sheen, On opposite sides of rivers so vast That islands of worlds intervene.

But what is there in s.p.a.ce? There is the great ceaseless force of gravitation. Though the weakest of natural forces, yet when displayed in world-ma.s.ses its might is measureless by man's arithmetic. Tie an apple or a stone to one end of a string, and taking the other end whirl it around your finger, noting its pull. That depends on the weight of the whirling ball, the length of the string, and the swiftness of the whirl. The stone let loose from David's finger flies crashing into the head of Goliath. But suppose the stone is eight thousand miles in diameter, the string ninety-two million five hundred thousand miles long, and the swiftness one thousand miles a minute, what needs be the tensile strength of the string? If we covered the whole side of the earth next the sun, from pole to pole and from side to side, with steel wires attaching the earth to the sun, thus representing the tension of gravitation, the wires would need to be so many that a mouse could not run around among them.

There swings the moon above us. Its best service is not its light, though lovers prize that highly. Its gravitative work is its best. It lifts the sea and pours it into every river and fiord of the coast.

Our universal tug-boat is in the sky. It saves millions of dollars in towage to London alone every year. And this world would not be habitable without the moon to wash out every festering swamp and deposit of sewage along the sh.o.r.e.

Gravitation reaches every place, whether worlds be there or not. This force is universally present and effective. In the possibilities of a no-world condition a spirit may be able to so relate itself to matter that gravitation would impart its incredible swiftness of transference to a soul thus temporarily relating itself to matter. What gravitation does in the absence of the kind of matter we know it is difficult to a.s.sert. But as will be seen in our second division there is still ample room for its exercise when worlds as such have ceased to be.

In s.p.a.ce empty of worlds there is light. It flies or runs one hundred and eighty-six thousand miles a second. There must be somewhat on which its wing-beat shall fall, stepping stones for its hurrying feet.

We call it ether, not knowing what we mean. But in this s.p.a.ce is the play of intensest force and quickest activity. There are hundreds of millions of millions of wing-beats or footfalls in a second.

Mathematical necessities surpa.s.s mental conceptions. In a cubic mile of s.p.a.ce there are demonstrably seventy millions of foot tons of power.

Steam and lightning have nothing comparable to the activity and power of the celestial ether. Sir William Thompson thinks he has proved that a cubic mile of celestial ether may have as little as one billionth of a pound of ponderable matter. It is too fine for our experimentation, too strong for our measurement. We must get rid of our thumby fingers first.

What is light doing in s.p.a.ce? That has greatly puzzled all philosophers. Without question there is inexpressible power. It is seen in velocity. But what is it doing? The law of conservation of force forbids the thought that it can be wasted. On the earth its power long ages ago was turned into coal. The power was reservoired in mountains ready for man. It is so great that a piece of coal that weighs the same as a silver dollar carries a ton's weight a mile at sea. But what is the thousand million times more light than ever struck the earth doing in s.p.a.ce? That is among the things we want to find out when we get there. There will be ample opportunity, s.p.a.ce, time, and light enough.

It is biblically a.s.serted and scientifically demonstrable that s.p.a.ce is full of causes of sound. To anyone capable of turning these causes to effects this sound is not dull and monotonous, but richly varied into songful music. Light makes its impression of color by its different number of vibrations. So music sounds its keys. We know the number of vibrations necessary for the note C of the soprano scale, and the number that runs the pitch up to inaudibility. We know the number of vibrations of light necessary to give us a sensation of red or violet.

These, apprehended by a sufficiently sensitive ear, pour not only light to one organ, but tuneful harmonies to another. The morning stars do sing together, and when worlds are gone, and heavy ears of clay laid down, we may be able to hear them

Singing as they shine, "The hand that made us is divine."

There are places where this music is so fine that the soft and soul-like sounds of a zephyr in the pines would be like a storm in comparison, and places where the fierce intensity of light in a congeries of suns would make it seem as if all the stops of being from piccolo to sub-ba.s.s had been drawn. No angel flying interstellar s.p.a.ces, no soul fallen overboard and left behind by a swift-sailing world, need fear being left in awful silences.

There seems to be good evidence that electrical disturbances in the sun are almost instantly reported and effective on the earth. It is evident that the destructive force in cyclones is not wind, but electricity. It is altogether likely that it is generated in the sun, and that all the s.p.a.ce between it and us thrills with this unknown power.[1] All astronomers except Faye admit the connection between sun spots and the condition of the earth's magnetic elements. The parallelism between auroral and sun-spot frequency is almost perfect.

That between sun spots and cyclones is as confidently a.s.serted, but not quite so demonstrable. Enough proof exists to make this clear, that s.p.a.ce may be full of higher Andes and Alps, rivers broader than Gulf Streams, skies brighter than the Milky Way, more beautiful than the rainbow. Occasionally some scoffer who thinks he is smart and does not know that he is mistaken asks with an air of a Socrates putting his last question: "You say that 'heaven is above us.' But if one dies at noon and another at midnight, one goes toward Orion and the other toward Hercules; or an Eskimo goes toward Polaris and a Patagonian toward the coal-black hole in the sky near the south pole. Where is your heaven anyhow?" O sapient, sapient questioner! Heaven is above us, you especially; but going in different directions from such a little world as this is no more than a bee's leaving different sides of a bruised pear exuding honey. Up or down he is in the same fragrant garden, warm, light, redolent of roses, tremulous with bird song, amid a thousand caves of honeysuckles, "illuminate seclusions swung in air"

to which his open sesame gives entrance at will.

II. But there will be in s.p.a.ce what the world has become. It is nowhere intimated that matter had been annihilated. Worlds shall perish as worlds. They shall wax old as doth a garment. They will be folded up as a vesture, and they "shall be changed." The motto with which this article began says heavens pa.s.s away, elements melt, earth and its works are burned up. But always after the heaven and earth pa.s.s away we are to look for "new heavens and a new earth." On all that G.o.d has made he has stamped the great principle of progress, refinement, development--rock to soil, soil to vegetable life, to insect, bird, and man. Each dies as to what it is, that it may have resurrection or may feed something higher. So, in the light of revelation, earth is not lost. Science comes, after ages of creeping, up to the same position. It, too, a.s.serts that matter is indestructible. Burn a candle in a great jar hermetically sealed. The weight of the jar and contents is just the same after the burning as before. A burned-up candle as big as the world will not be annihilated. It will be "changed."