Allan and the Holy Flower Part 17

"You have hit him, Baas," said Hans, "and he isn't a ghost, for he doesn't like it. But he's still very lively."

"Close up," I answered, "and hold out the spears while I reload."

My fear was that the brute would rush on us. But it did not. For all that dreadful night we saw or heard it no more. Indeed, I began to hope that after all the bullet had reached some mortal part and that the great ape was dead.

At length, it seemed to be weeks afterwards, the dawn broke and revealed us sitting white and shivering in the grey mist; that is, all except Stephen, who had gone comfortably to sleep with his head resting on Mavovo's shoulder. He is a man so equably minded and so devoid of nerves, that I feel sure he will be one of the last to be disturbed by the trump of the archangel. At least, so I told him indignantly when at length we roused him from his indecent slumbers.

"You should judge things by results, Allan," he said with a yawn. "I'm as fresh as a pippin while you all look as though you had been to a ball with twelve extras. Have you retrieved the Kalubi yet?"

Shortly afterwards, when the mist lifted a little, we went out in a line to "retrieve the Kalubi," and found-well, I won't describe what we found. He was a cruel wretch, as the incident of the herd-boy had told us, but I felt sorry for him. Still, his terrors were over, or at least I hope so.

We deposited him in the box that Komba had kindly provided in preparation for this inevitable event, and Brother John said a prayer over his miscellaneous remains. Then, after consultation and in the very worst of spirits, we set out to seek the way to the home of the Mother of the Flower. The start was easy enough, for a distinct, though very faint path led from the clearing up the slope of the hill. Afterwards it became more difficult for the denser forest began. Fortunately very few creepers grew in this forest, but the flat tops of the huge trees meeting high above entirely shut out the sky, so that the gloom was great, in places almost that of night.

Oh! it was a melancholy journey as, filled with fears, we stole, a pallid throng, from trunk to trunk, searching them for the notches that indicated our road, and speaking only in whispers, lest the sound of our voices should attract the notice of the dreadful G.o.d. After a mile or two of this we became aware that its notice was attracted despite our precautions, for at times we caught glimpses of some huge grey thing slipping along parallel to us between the boles of the trees. Hans wanted me to try a shot, but I would not, knowing that the chances of hitting it were small indeed. With only three charges, or rather three caps left, it was necessary to be saving.

We halted and held a consultation, as a result of which we decided that there was no more danger in going on than in standing still or attempting to return. So we went on, keeping close together. To me, as I was the only one with a rifle, was accorded what I did not at all appreciate, the honour of heading the procession.

Another half-mile and again we heard that strange rolling sound which was produced, I believe, by the great brute beating upon its breast, but noted that it was not so continuous as on the previous night.

"Ha!" said Hans, "he can only strike his drum with one stick now. Your bullet broke the other, Baas."

A little farther and the G.o.d roared quite close, so loudly that the air seemed to tremble.

"The drum is all right, whatever may have happened to the sticks," I said.

A hundred yards or so more and the catastrophe occurred. We had reached a spot in the forest where one of the great trees had fallen down, letting in a little light. I can see it to this hour. There lay the enormous tree, its bark covered with grey mosses and clumps of a giant species of maidenhair fern. On our side of it was the open s.p.a.ce which may have measured forty feet across, where the light fell in a perpendicular ray, as it does through the smoke-hole of a hut. Looking at this prostrate trunk, I saw first two lurid and fiery eyes that glowed red in the shadow; and then, almost in the same instant, made out what looked like the head of a fiend enclosed in a wreath of the delicate green ferns. I can't describe it, I can only repeat that it looked like the head of a very large fiend with a pallid face, huge overhanging eyebrows and great yellow tushes on either side of the mouth.

Before I had even time to get the rifle up, with one terrific roar the brute was on us. I saw its enormous grey shape on the top of the trunk, I saw it pa.s.s me like a flash, running upright as a man does, but with the head held forward, and noted that the arm nearest to me was swinging as though broken. Then as I turned I heard a scream of terror and perceived that it had gripped the poor Mazitu, Jerry, who walked last but one of our line which was ended by Mavovo. Yes, it had gripped him and was carrying him off, clasped to its breast with its sound arm. When I say that Jerry, although a full-grown man and rather inclined to stoutness, looked like a child in that fell embrace, it will give some idea of the creature's size.

Mavovo, who had the courage of a buffalo, charged at it and drove the copper spear he carried into its side. They all charged like berserkers, except myself, for even then, thank Heaven! I knew a trick worth two of that. In three seconds there was a struggling ma.s.s in the centre of the clearing. Brother John, Stephen, Mavovo and Hans were all stabbing at the enormous gorilla, for it was a gorilla, although their blows seemed to do it no more harm than pinp.r.i.c.ks. Fortunately for them, for its part, the beast would not let go of Jerry, and having only one sound arm, could but snap at its a.s.sailants, for if it had lifted a foot to rend them, its top-heavy bulk would have caused it to tumble over.

At length it seemed to realise this, and hurled Jerry away, knocking down Brother John and Hans with his body. Then it leapt on Mavovo, who, seeing it come, placed the copper socket of the spear against his own breast, with the result that when the gorilla tried to crush him, the point of the spear was driven into its carcase. Feeling the pain, it unwound its arm from about Mavovo, knocking Stephen over with the backward sweep. Then it raised its great hand to crush Mavovo with a blow, as I believe gorillas are wont to do.

This was the chance for which I was waiting. Up till that moment I had not dared to fire, fearing lest I should kill one of my companions. Now for an instant it was clear of them all, and steadying myself, I aimed at the huge head and let drive. The smoke thinned, and through it I saw the gigantic ape standing quite still, like a creature lost in meditation.

Then it threw up its sound arm, turned its fierce eyes to the sky, and uttering one pitiful and hideous howl, sank down dead. The bullet had entered just behind the ear and buried itself in the brain.

The great silence of the forest flowed in over us, as it were; for quite a while no one did or said anything. Then from somewhere down amidst the mosses I heard a thin voice, the sound of which reminded me of air being squeezed out of an indiarubber cushion.

"Very good shot, Baas," it piped up, "as good as that which killed the king-vulture at Dingaan's kraal, and more difficult. But if the Baas could pull the G.o.d off me I should say-Thank you."

The "thank you" was almost inaudible, and no wonder, for poor Hans had fainted. There he lay under the huge bulk of the gorilla, just his nose and mouth appearing between the brute's body and its arm. Had it not been for the soft cushion of wet moss in which he reclined, I think that he would have been crushed flat.

We rolled the creature off him somehow and poured a little brandy down his throat, which had a wonderful effect, for in less than a minute he sat up, grasping like a dying fish, and asked for more.

Leaving Brother John to examine Hans to see if he was really injured, I bethought me of poor Jerry and went to look at him. One glance was enough. He was quite dead. Indeed, he seemed to be crushed out of shape like a buck that has been enveloped in the coils of a boa-constrictor. Brother John told me afterwards that both his arms and nearly all his ribs had been broken in that terrible embrace. Even his spine was dislocated.

I have often wondered why the gorilla ran down the line without touching me or the others, to vent his rage upon Jerry. I can only suggest that it was because the unlucky Mazitu had sat next to the Kalubi on the previous night, which may have caused the brute to identify him by smell with the priest whom he had learned to hate and killed. It is true that Hans had sat on the other side of the Kalubi, but perhaps the odour of the Pongo had not clung to him so much, or perhaps it meant to deal with him after it had done with Jerry.

When we knew that the Mazitu was past human help and had discovered to our joy that, save for a few bruises, no one else was really hurt, although Stephen's clothes were half-torn off him, we made an examination of the dead G.o.d. Truly it was a fearful creature.

What its exact weight or size may have been we had no means of ascertaining, but I never saw or heard of such an enormous ape, if a gorilla is really an ape. It needed the united strength of the five of us to lift the carcase with a great effort off the fainting Hans and even to roll it from side to side when subsequently we removed the skin. I would never have believed that so ancient an animal of its stature, which could not have been more than seven feet when it stood erect, could have been so heavy. For ancient undoubtedly it was. The long, yellow, canine tusks were worn half-away with use; the eyes were sunken far into the skull; the hair of the head, which I am told is generally red or brown, was quite white, and even the bare breast, which should be black, was grey in hue. Of course, it was impossible to say, but one might easily have imagined that this creature was two hundred years or more old, as the Motombo had declared it to be.

Stephen suggested that it should be skinned, and although I saw little prospect of our being able to carry away the hide, I a.s.sented and helped in the operation on the mere chance of saving so great a curiosity. Also, although Brother John was restless and murmured something about wasting time, I thought it necessary that we should have a rest after our fearful anxieties and still more fearful encounter with this consecrated monster. So we set to work, and as a result of more than an hour's toil, dragged off the hide, which was so tough and thick that, as we found, the copper spears had scarcely penetrated to the flesh. The bullet that I had put into it on the previous night struck, we discovered, upon the bone of the upper arm, which it shattered sufficiently to render that limb useless, if it did not break it altogether. This, indeed, was fortunate for us, for had the creature retained both its arms uninjured, it would certainly have killed more of us in its attack. We were saved only by the fact that when it was hugging Jerry it had no limb left with which it could strike, and luckily did not succeed in its attempts to get hold with its tremendous jaws that had nipped off the Kalubi's hand as easily as a pair of scissors severs the stalk of a flower.

When the skin was removed, except that of the hands, which we did not attempt to touch, we pegged it out, raw side uppermost, to dry in the centre of the open place where the sun struck. Then, having buried poor Jerry in the hollow trunk of the great fallen tree, we washed ourselves with the wet mosses and ate some of the food that remained to us.

After this we started forward again in much better spirits. Jerry, it was true, was dead, but so was the G.o.d, leaving us happily still alive and practically untouched. Never more would the Kalubis of Pongo-land shiver out their lives at the feet of this dreadful divinity who soon or late must become their executioner, for I believe, with the exception of two who committed suicide through fear, that no Kalubi was ever known to have died except by the hand-or teeth-of the G.o.d.

What would I not give to know that brute's history? Could it possibly, as the Motombo said, have accompanied the Pongo people from their home in Western or Central Africa, or perhaps have been brought here by them in a state of captivity? I am unable to answer the question, but it should be noted that none of the Mazitu or other natives had ever heard of the existence of more true gorillas in this part of Africa. The creature, if it had its origin in the locality, must either have been solitary in its habits or driven away from its fellows, as sometimes happens to old elephants, which then, like this gorilla, become fearfully ferocious.

That is all I can say about the brute, though of course the Pongo had their own story. According to them it was an evil spirit in the shape of an ape, which evil spirit had once inhabited the body of an early Kalubi, and had been annexed by the ape when it killed the said Kalubi. Also they declared that the reason the creature put all the Kalubis to death, as well as a number of other people who were offered up to it, was that it needed "to refresh itself with the spirits of men," by which means it was enabled to avoid the effects of age. It will be remembered that the Motombo referred to this belief, of which afterwards I heard in more detail from Babemba. But if this G.o.d had anything supernatural about it, at least its magic was no shield against a bullet from a Purdey rifle.

Only a little way from the fallen tree we came suddenly upon a large clearing, which we guessed at once must be that "Garden of the G.o.d" where twice a year the unfortunate Kalubis were doomed to scatter the "sacred seed." It was a large garden, several acres of it, lying on a shelf, as it were, of the mountain and watered by a stream. Maize grew in it, also other sorts of corn, while all round was a thick belt of plantain trees. Of course these crops had formed the food of the G.o.d who, whenever it was hungry, came to this place and helped itself, as we could see by many signs. The garden was well kept and comparatively free from weeds. At first we wondered how this could be, till I remembered that the Kalubi, or someone, had told me that it was tended by the servants of the Mother of the Flower, who were generally albinos or mutes.

We crossed it and pushed on rapidly up the mountain, once more following an easy and well-beaten path, for now we saw that we were approaching what we thought must be the edge of a crater. Indeed, our excitement was so extreme that we did not speak, only scrambled forward, Brother John, notwithstanding his lame leg, leading at a greater pace than we could equal. He was the first to reach our goal, closely followed by Stephen. Watching, I saw him sink down as though in a swoon. Stephen also appeared astonished, for he threw up his hands.

I rushed to them, and this was what I saw. Beneath us was a steep slope quite bare of forest, which ceased at its crest. This slope stretched downwards for half a mile or more to the lip of a beautiful lake, of which the area was perhaps two hundred acres. Set in the centre of the deep blue water of this lake, which we discovered afterwards to be unfathomable, was an island not more than five and twenty or thirty acres in extent, that seemed to be cultivated, for on it we could see fields, palms and other fruit-bearing trees. In the middle of the island stood a small, near house thatched after the fashion of the country, but civilized in its appearance, for it was oblong, not round, and encircled by a verandah and a reed fence. At a distance from this house were a number of native huts, and in front of it a small enclosure surrounded by a high wall, on the top of which mats were fixed on poles as though to screen something from wind or sun.

"The Holy Flower lives there, you bet," gasped Stephen excitedly-he could think of nothing but that confounded orchid. "Look, the mats are up on the sunny side to prevent its scorching, and those palms are planted round to give it shade."

"The Mother of the Flower lives there," whispered Brother John, pointing to the house. "Who is she? Who is she? Suppose I should be mistaken after all. G.o.d, let me not be mistaken, for it would be more than I can bear."

"We had better try to find out," I remarked practically, though I am sure I sympathised with his suspense, and started down the slope at a run.

In five minutes or less we reached the foot of it, and, breathless and perspiring though we were, began to search amongst the reeds and bushes growing at the edge of the lake for the canoe of which we had been told by the Kalubi. What if there were none? How could we cross that wide stretch of deep water? Presently Hans, who, following certain indications which caught his practised eye, had cast away to the left, held up his hand and whistled. We ran to him.

"Here it is, Baas," he said, and pointed to something in a tiny bush-fringed inlet, that at first sight looked like a heap of dead reeds. We tore away at the reeds, and there, sure enough, was a canoe of sufficient size to hold twelve or fourteen people, and in it a number of paddles.

Another two minutes and we were rowing across that lake.

We came safely to the other side, where we found a little landing-stage made of poles sunk into the lake. We tied up the canoe, or rather I did, for n.o.body else remembered to take that precaution, and presently were on a path which led through the cultivated fields to the house. Here I insisted upon going first with the rifle, in case we should be suddenly attacked. The silence and the absence of any human beings suggested to me that this might very well happen, since it would be strange if we had not been seen crossing the lake.

Afterwards I discovered why the place seemed so deserted. It was owing to two reasons. First, it was now noontime, an hour at which these poor slaves retired to their huts to eat and sleep through the heat of the day. Secondly, although the "Watcher," as she was called, had seen the canoe on the water, she concluded that the Kalubi was visiting the Mother of the Flower and, according to practice on these occasions, withdrew herself and everybody else, since the rare meetings of the Kalubi and the Mother of the Flower partook of the nature of a religious ceremony and must be held in private.

First we came to the little enclosure that was planted about with palms and, as I have described, screened with mats. Stephen ran at it and, scrambling up the wall, peeped over the top.

Next instant he was sitting on the ground, having descended from the wall with the rapidity of one shot through the head.

"Oh! by Jingo!" he e.j.a.c.u.l.a.t.ed, "oh! by Jingo!" and that was all I could get out of him, though it is true I did not try very hard at the time.

Not five paces from this enclosure stood a tall reed fence that surrounded the house. It had a gate also of reeds, which was a little ajar. Creeping up to it very cautiously, for I thought I heard a voice within, I peeped through the half-opened gate. Four or five feet away was the verandah from which a doorway led into one of the rooms of the house where stood a table on which was food.

Kneeling on mats upon this verandah were-two white women-clothed in garments of the purest white adorned with a purple fringe, and wearing bracelets and other ornaments of red native gold. One of these appeared to be about forty years of age. She was rather stout, fair in colouring, with blue eyes and golden hair that hung down her back. The other might have been about twenty. She also was fair, but her eyes were grey and her long hair was of a chestnut hue. I saw at once that she was tall and very beautiful. The elder woman was praying, while the other, who knelt by her side, listened and looked up vacantly at the sky.

"O G.o.d," prayed the woman, "for Christ's sake look in pity upon us two poor captives, and if it be possible, send us deliverance from this savage land. We thank Thee Who hast protected us unharmed and in health for so many years, and we put our trust in Thy mercy, for Thou alone canst help us. Grant, O G.o.d, that our dear husband and father may still live, and that in Thy good time we may be reunited to him. Or if he be dead and there is no hope for us upon the earth, grant that we, too, may die and find him in Thy Heaven."

Thus she prayed in a clear, deliberate voice, and I noticed that as she did so the tears ran down her cheeks. "Amen," she said at last, and the girl by her side, speaking with a strange little accent, echoed the "Amen."

I looked round at Brother John. He had heard something and was utterly overcome. Fortunately enough he could not move or even speak.

"Hold him," I whispered to Stephen and Mavovo, "while I go in and talk to these ladies."

Then, handing the rifle to Hans, I took off my hat, pushed the gate a little wider open, slipped through it and called attention to my presence by coughing.

The two women, who had risen from their knees, stared at me as though they saw a ghost.

"Ladies," I said, bowing, "pray do not be alarmed. You see G.o.d Almighty sometimes answers prayers. In short, I am one of-a party-of white people who, with some trouble, have succeeded in getting to this place and-and-would you allow us to call on you?"

Still they stared. At length the elder woman opened her lips.

"Here I am called the Mother of the Holy Flower, and for a stranger to speak with the Mother is death. Also if you are a man, how did you reach us alive?"

"That's a long story," I answered cheerfully. "May we come in? We will take the risks, we are accustomed to them and hope to be able to do you a service. I should explain that three of us are white men, two English and one-American."

"American!" she gasped, "American! What is he like, and how is he named?"

"Oh!" I replied, for my nerve was giving out and I grew confused, "he is oldish, with a white beard, rather like Father Christmas in short, and his Christian name (I didn't dare to give it all at once) is-er-John, Brother John, we call him. Now I think of it," I added, "he has some resemblance to your companion there."

I thought that the lady was going to die, and cursed myself for my awkwardness. She flung her arm about the girl to save herself from falling-a poor prop, for she, too, looked as though she were going to die, having understood some, if not all, of my talk. It must be remembered that this poor young thing had never even seen a white man before.

"Madam, madam," I expostulated, "I pray you to bear up. After living through so much sorrow it would be foolish to decease of-joy. May I call in Brother John? He is a clergyman and might be able to say something appropriate, which I, who am only a hunter, cannot do."

She gathered herself together, opened her eyes and whispered: "Send him here."

I pushed open the gate behind which the others were cl.u.s.tered. Catching Brother John, who by now had recovered somewhat, by the arm, I dragged him forward. The two stood staring at each other, and the young lady also looked with wide eyes and open mouth.

"Elizabeth!" said John.

She uttered a faint scream, then with a cry of "Husband!" flung herself upon his breast.

I slipped through the gate and shut it fast.

"I say, Allan," said Stephen, when we had retreated to a little distance, "did you see her?"

"Her? Who? Which?" I asked.

"The young lady in the white clothes. She is lovely."

"Hold your tongue, you donkey!" I answered. "Is this a time to talk of female looks?"

Then I went away behind the wall and literally wept for joy. It was one of the happiest moments of my life, for how seldom things happen as they should!

Also I wanted to put up a little prayer of my own, a prayer of thankfulness and for strength and wit to overcome the many dangers that yet awaited us.

CHAPTER XVII

THE HOME OF THE HOLY FLOWER

Half an hour or so pa.s.sed, during which I was engaged alternately in thinking over our position and in listening to Stephen's rhapsodies. First he dilated on the loveliness of the Holy Flower that he had caught a glimpse of when he climbed the wall, and secondly, on the beauty of the eyes of the young lady in white. Only by telling him that he might offend her did I persuade him not to attempt to break into the sacred enclosure where the orchid grew. As we were discussing the point, the gate opened and she appeared.

"Sirs," she said, with a reverential bow, speaking slowly and in the drollest halting English, "the mother and the father-yes, the father-ask, will you feed?"

We intimated that we would "feed" with much pleasure, and she led the way to the house, saying: "Be not astonished at them, for they are very happy too, and please forgive our unleavened bread."

Then in the politest way possible she took me by the hand, and followed by Stephen, we entered the house, leaving Mavovo and Hans to watch outside.

It consisted of but two rooms, one for living and one for sleeping. In the former we found Brother John and his wife seated on a kind of couch gazing at each other in a rapt way. I noted that they both looked as though they had been crying-with happiness, I suppose.

"Elizabeth," said John as we entered, "this is Mr. Allan Quatermain, through whose resource and courage we have come together again, and this young gentleman is his companion, Mr. Stephen Somers."

She bowed, for she seemed unable to speak, and held out her hand, which we shook.

"What be 'resource and courage'?" I heard her daughter whisper to Stephen, "and why have you none, O Stephen Somers?"

"It would take a long time to explain," he said with his jolly laugh, after which I listened to no more of their nonsense.

Then we sat down to the meal, which consisted of vegetables and a large bowl of hard-boiled ducks' eggs, of which eatables an ample supply was carried out to Hans and Mavovo by Stephen and Hope. This, it seemed, was the name that her mother had given to the girl when she was born in the hour of her black despair.

It was an extraordinary story that Mrs. Eversley had to tell, and yet a short one.

She had escaped from Ha.s.san-ben-Mohammed and the slave-traders, as the rescued slave told her husband at Zanzibar before he died, and, after days of wandering, been captured by some of the Pongo who were scouring the country upon dark business of their own, probably in search of captives. They brought her across the lake to Pongo-land and, the former Mother of the Flower, an albino, having died at a great age, installed her in the office on this island, which from that day she had never left. Hither she was led by the Kalubi of the time and some others who had "pa.s.sed the G.o.d." This brute, however, she had never seen, although once she heard him roar, for it did not molest them or even appear upon their journey.

Shortly after her arrival on the island her daughter was born, on which occasion some of the women "servants of the Flower" nursed her. From that moment both she and the child were treated with the utmost care and veneration, since the Mother of the Flower and the Flower itself being in some strange way looked upon as embodiments of the natural forces of fertility, this birth was held to be the best of omens for the dwindling Pongo race. Also it was hoped that in due course the "Child of the Flower" would succeed the Mother in her office. So here they dwelt absolutely helpless and alone, occupying themselves with superintending the agriculture of the island. Most fortunately also when she was captured, Mrs. Eversley had a small Bible in her possession which she had never lost. From this she was able to teach her child to read and all that is to be learned in the pages of Holy Writ.

Often I have thought that if I were doomed to solitary confinement for life and allowed but one book, I would choose the Bible, since, in addition to all its history and the splendour of its language, it contains the record of the hope of man, and therefore should be sufficient for him. So at least it had proved to be in this case.

Oddly enough, as she told us, like her husband, Mrs. Eversley during all those endless years had never lost some kind of belief that she would one day be saved otherwise than by death.

"I always thought that you still lived and that we should meet again, John," I heard her say to him.

Also her own and her daughter's spirits were mysteriously supported, for after the first shock and disturbance of our arrival we found them cheerful people; indeed, Miss Hope was quite a merry soul. But then she had never known any other life, and human nature is very adaptable. Further, if I may say so, she had grown up a lady in the true sense of the word. After all, why should she not, seeing that her mother, the Bible and Nature had been her only a.s.sociates and sources of information, if we except the poor slaves who waited on them, most of whom were mutes.

When Mrs. Eversley's story was done, we told ours, in a compressed form. It was strange to see the wonder with which these two ladies listened to its outlines, but on that I need not dwell. When it was finished I heard Miss Hope say: "So it would seem, O Stephen Somers, that it is you who are saviour to us."

"Certainly," answered Stephen, "but why?"