Akbar Part 4

"I greet you well, most honoured Gorakh," answered Salhana to this curious salutation; "you see here my nephew Siddha Rama, from Kashmir, of whom I have already spoken to you."

"He is welcome," was Gorakh's reply; "and may he, above the strife of disunion, know how to lay the foundation that leads to the endless blessings of union, wherein you, my friend, begin more and more to recognise the true part of salvation. Yet," continued he, after a moment of dignified silence, "the experience of life must teach him the way, as it has done for you and me. We must allow the time needed for the scholar. In truth, I know him, and know that he will belong to us." And here he turned to Siddha: "It is but lately that I met you."

"Pardon me, honoured lord," was the reply; "that I cannot recall."

"You could not," was the answer, "for at that moment I was invisible to human eye."

Too well acquainted with the extraordinary claims to the power of rendering themselves invisible a.s.serted by the Yogis, Siddha contented himself with listening in silence to the priest, who, to his astonishment, continued:--

"It was on that evening when you gave chase to the hermit's tiger;--but we will speak to each other later. Now the n.o.ble Salhana wishes to converse with me, so for the present farewell, and may Durga's mighty consort bless you." And murmuring in a low tone his "Om, Om!" the priest of Durga and Salhana left him in the garden, his uncle crying to him, "We shall meet again soon."

The last communication of the Yogi was well calculated to excite Siddha's astonishment. How could the man know what had happened to him yonder in the mountains, where, excepting his own companion, he had seen no human being? But here the sight of his servant at a little distance, wandering through the trees, brought to his mind the way by which the riddle might be unravelled.

"Vatsa," said he, beckoning to the man, "have either you or Kulluka's servant just spoken with a priest?"

"No, my lord," answered Vatsa, "we have not even seen one."

"No!" said Siddha, now really astonished. "Good; you can go." And turning away, he murmured to himself, half disturbed and half alarmed, "I will speak to Kulluka about this." But how could a priest or anyone else occupy his thoughts when, having gone but a little way, he caught sight of the white robe and slight figure of Iravati, seated under the thick shade of a mango, close to a pool of lotuses, while the air was filled with the sweet music of a sparkling fountain, and cooled by its falling waters. Flowers lay scattered around, and in her hand was a half-finished wreath. Hearing footsteps approaching, and catching sight of Siddha, she flung the wreath away, and hastened to meet her lover, raising her clasped hands to her forehead. Siddha seized them in his own, and, leading her back, flung himself on the moss at her side.

"What a cruel man your father is," said he, "to part us so soon, when we had scarcely exchanged two words!"

"Well," answered Iravati, "you must thank him for allowing us to talk together, since it is long since this was allowed to those who are betrothed to each other."

"From my heart I will be grateful to him," said Siddha, "and more highly prize the happy moments spent with you. But you do not seem quite to share in my joy; tell me the reason."

"Ah!" sighed Iravati; "how can our meeting be unclouded happiness, when we are to part again so soon? Perhaps, and even probably, these are the only short moments in which, for a long time, we shall speak freely one to another; and to-morrow you depart for the luxurious, turbulent city, where a simple girl like me may easily be forgotten."

"Forgotten!" cried Siddha; "have I deserved such suspicion from you? and what is the absence of a few months! Returns not"--asked he, in the words of Amaru, as, taking her hand in his, he drew her nearer to him--"Returns not he who departs? Why, then, beloved, art thou sad? Do not my heart and word remain yours, even though we part?" [57]

"Ah," answered Iravati, "if poets could comfort us! But tell me, Siddha, have you never made any verses on me?"

"I wish that I could," was the modest reply; "and indeed I have tried, but what I wrote was never worthy of you. Still, there is another art in which I am more accomplished than in poetry, and my attempt in that line you shall see." And drawing from his girdle a small locket, set with jewels, he showed a miniature, in which she recognised her own image.

"Siddha!" she exclaimed, joyfully; "but I am not so beautiful as that."

"Not so beautiful!" repeated he. "No; but a hundred times more beautiful than my pencil or that of any other could represent."

And he was right, for according to Indian taste he had exaggerated the eyes and mouth, when their regularity was one of the beauties of Iravati's face.

"But why," said he, as she suddenly drew herself up and quickly escaped from his arms, "why are you now going to leave me?"

"Wait a moment," she replied; "in an instant I will be back."

With the swiftness of a gazelle he saw her taking her way through the trees to the palace, ascending the broad marble steps as though she scarcely touched them, and in a few moments return, holding in her hand an object which, in the distance, he could not distinguish, but as she drew nearer, and, with a blush, held it out to him, with an exclamation of admiration, he recognised his own portrait. But this, in truth, was an idealized likeness.

"My dearest!" he said, in ecstasy; and before she could draw back he had thrown his arms round her, and pressed a burning kiss on her lips.

"See," said she, gently disengaging herself; "my father should be well pleased with us, for we have done just like the princes and princesses in our old national legends, and have drawn each other's portraits."

"Not exactly so," added Siddha, "for they drew their own likenesses, and then exchanged with one another. But I think our way is much the best; theirs appears to me extravagant vanity, in our way of looking at it, or utterly aimless."

"Fie!" said Iravati, reproachfully; "do you make such remarks on the writings of the ancients? Who knows if you will not next criticise our holy books!"

"And why not," asked he, "if they here or there make mistakes, or show a want of taste, or----"

"But you are not, I hope, an unbeliever?"

"An unbeliever in what?"

"In the law of the Holy Veda, for example."

"Come, dear one," interrupted Siddha, laughing, "do not let us employ the few moments allowed us as many of our countrymen do, who can hardly meet each other without at once discussing theological and philosophical questions."

"You are right," she answered, "and I know of a game that is far prettier, and one that you also know." And bending over the brink of the tank, she gathered a dark-blue lotus, and picking up a long leaf that lay on the ground, and weaving it into a kind of boat, she placed the lotus in it and let it float on the surface of the water, which was gently stirred by the falling fountain. "The lotus is my Siddha," said she, half to herself; "let us see if he will remain faithful to me."

"No," said Siddha, in his turn reproachfully, "that is a foolish game, and one that you should not play."

Iravati hardly listened to him, but watched with breathless attention the waving leaf that was dancing on the rippling water. "Faithful, faithful!" she cried; but then a sigh from the south wind caught the frail vessel. It turned over and floated bottom upwards, while the lotus disappeared. "Alas!" cried Iravati, as she let her head sink in her breast; "my forebodings, then, have not deceived me."

"Fie! I say now in my turn," said Siddha; "a n.o.ble, well educated lady to hold to such follies, that are only to be excused in ignorant peasant girls. And so you place more faith in the leaf of a tree than in the word of honour of a n.o.bleman who has pledged you his troth, as you have to him?"

"Ah! Siddha," sighed Iravati, "you must forgive me if I do seem rather childish; and does not my uneasiness show you how much I love you? However great my faith in your word is, I cannot help thinking with anxiety of the city to which you go; and who knows what temptation awaits you there? But I confess that I was wrong, and," continued she, leaning her head on his shoulder, "I know that Siddha is mine, now and always, and no other woman lives who can rob me of his heart."

Putting his arm around her, Siddha gazed at her in silence; but his look said more than the warmest a.s.surance could have done. A jingling of bangles made them look up, and Iravati said, "Our interview, my friend, is ended; there comes Nipunika, my servant, to warn us." And a moment after, the servant appeared, her brown ancles and arms clasped with golden bangles, and announced to her mistress that the Governor requested her to return to her apartments, and begged his nephew to join him and Kulluka at their meal. Giving him her hand for a moment, Iravati, accompanied by Nipunika, returned to the palace. Siddha followed to seek his uncle and his travelling companion. The meal was not wanting in magnificence and luxury, and was served in one of the smaller apartments, from the open verandah of which there was a magnificent view of the country around. There were cushions of silk with richly embroidered borders, on which the guests took their places; gold and silver vessels; choice meats and wines; numbers of servants of all nations, and in every costume; in a word, everything that was conformable to the rank of Salhana, governor of the fortress, and, for the moment, the man of the highest rank of all the inhabitants of the royal palace. But merriment was wanting to the courtly feast, and confidential intercourse was not possible. All was formal, stately, and stiff, and the conversation meaningless and polite, and only sustained by the three men because silence would have been uncourteous. How different, thought Siddha, was their simple meal with the hermit of the mountain; and it seemed that Kulluka was of the same opinion, for, stealing a glance at his guru, he saw a smile on his face, un.o.bserved by Salhana. At last their repast came to an end, but the remainder of the day brought no pleasure to Siddha. He wandered for some time under the balcony of the apartments which Nipunika, whom he met, pointed out as those of her mistress. But Iravati did not show herself, and when, towards evening, she appeared in the presence of her father and his guests, it was only to take leave of him with the same formality that had attended their meeting in the morning.

At dawn next morning they were to recommence their journey, to avoid the heat of mid-day, and the travellers withdrew early to their apartments. Needful as rest was, the younger man was not inclined at once to seek it. Taking off his arms, instead of throwing himself on his bed, he stood for some time at the open window, from which there was a view of the whole fortress, and all the thickets of trees, half-hidden in the dimness of night. Behind them rose hills, with here and there temples and other sacred buildings. His mind was not alone occupied with Iravati's image, but also with the conversation with his uncle, and the strange meeting with the mysterious priest, who, by some artifice or accident, had become acquainted with his adventure with the tiger, though how, he could not guess. But to what did all this tend? What did the man want? And Salhana the governor; could he trust him? and were his instructions to be followed, and all that had happened this morning kept secret from Kulluka? or would it not be better to consult him about it?

An unexpected appearance made Siddha for an instant lose the thread of his thoughts, though they were at once brought back to him. On the nearest wall, where the low breastwork stood sharply out against the light that still lingered in the sky, two figures suddenly showed themselves above the parapet, who, though he could not distinguish their features, he recognised as his uncle the governor, and Gorakh the priest of Durga. Again the two were together, and at so late an hour. But the most wonderful part of this apparition was the entirely changed bearing of both. There was no trace of their former stiffness and stateliness, and one gesticulated more violently than the other, carried away by their engrossing conversation, as they walked up and down, now towards the castle, and now towards the hills. This continued until they were suddenly disturbed by the appearance of other figures, which, one by one, moved along the outer wall, their emaciated forms entirely naked with the exception of a white cord round their necks, which here in the half light was visible in contrast with their dark skins. On their approach Salhana disappeared, probably through some stairs leading to the palace, invisible from where Siddha was. The priest, immediately regaining his dignity, and pointing with his right hand towards one of the temples, placed himself at the head of the band, and led the way along the wall to the dark wood lying at the foot of the rocks. A long row of figures followed him, and Siddha had long ceased to count them ere the last disappeared in the jungle.

In spite of himself a slight feeling of horror had seized on him as he saw their strange forms pa.s.s by, and a.s.sociated them with the name of the G.o.ddess to whose service Gorakh was dedicated, and to whose temple they appeared bound. Could it be true that the sect still existed, of which he had so often heard, but believed to be either rooted out or to have died out--that mysterious league of demons in human form that had so long been the plague and terror of Hindustan, the most terrible product that religious fanaticism had ever brought to life? And with the leader of such a band was it possible that his uncle, the servant of the Emperor, should be allied! It was indeed not to be believed, and laughing at his foolish fancies, Siddha left the window, and hastily throwing off his clothes, flung himself on the bed prepared for him. But it was long before he could sleep, for the conflicting images of Iravati, Salhana, Gorakh, and his naked followers, kept pa.s.sing through his head; and before he fell asleep he had come to the determination not to speak to Kulluka of what he had that day seen and heard. That his uncle was mixed up with secret affairs was clear to him; still for a statesman that was not unnatural, and there was nothing to make him suspect they were criminal, though their discovery might be injurious to Salhana, and perhaps to his nearest relatives. He would not, he felt, be justified in betraying what confidential conversation and a pure accident had made him acquainted with. Kulluka himself would certainly condemn such a course of action.

CHAPTER III.

AGRA.

The call of trumpets sounding gaily awoke Siddha from his morning sleep, and, on springing up and looking out of the window, he saw the great court before the castle filled with hors.e.m.e.n, half of whom were occupied in unsaddling their horses, while the others were mounting and forming in line. These, with whom our travellers were to continue their journey, were on the point of starting for Agra, to relieve the soldiers just arrived; and amongst them Siddha saw his servant waiting with his grey charger. It took him but a few minutes to finish his preparations for the journey, and he was in the saddle some moments before Kulluka and the Governor appeared. But in the meantime, before the cavalcade moved off, Siddha found an opportunity to ride round the corner of the bastion to the balcony towards which, the day before, he had so often and so vainly looked. This time it was not in vain, for between the plants that covered the balcony he caught sight of a well-known figure, dressed in white, who at his approach waved a handkerchief in the gentle breeze; and as he drew nearer, she let it slowly fall; but he, quickly turning his horse, caught it on the point of his lance. It was one of the brightly coloured tissues of Kashmir, fine as a spider's web, well calculated to be the despair of all the weavers in the world, and as easily drawn through a finger-ring as bound into a turban. He quickly pressed to his lips this parting gift so precious to him; then, binding it to the hilt of his sabre, he waved a farewell, and in a few bounds had rejoined his travelling companions. Salhana accompanied his guests for a short distance, and then took leave, telling his nephew that he hoped before long to see him again, as in a few days he thought of visiting Agra himself. Our travellers continued their way, in company with the commanding officer of the detachment.

The journey lasted for more than one day, generally by or near the banks of the Jamuna, and led through sandy plains, where stones were more frequently met with than trees, though sometimes they came to lovely hills clad in green. At length the evening of their last halt came, at a short distance from Agra, and on the following morning a short ride took them to the city of the Emperor, the view of which more than repaid them for the weariness of their journey.

In a semicircle on the opposite sh.o.r.e of the river, lay, between garden and fortification, the long row of palaces and mosques, which made, at this time and for long after, Agra, or Akbarabad, one of the most beautiful as well as one of the most magnificent cities in the world. In the middle, standing above all, as brooking no rivalry, stood the palace of the Emperor. [58] The central building, which from the delicate joining of its red, smooth-polished sandstones, seemed hewn from a cloud of granite glittering in the sunshine, was surrounded on all sides by small pleasure-houses and thick clumps of trees. This building, from its colossal size, with its numerous cupolas, and slight towers, with their delicate tracery visible against the blue sky, could not fail to strike the beholder with wonder and admiration. Around the central palace were the pleasure-houses of the great courtiers, of rich n.o.blemen and prosperous citizens, and mosques with their cupolas and minarets, while here and there a few solitary temples were the only witnesses of a civilisation whose ascendancy belonged to the past.