Afar in the Forest Part 9

Old Samson smiled. "It may make your young shoulders ache more than you suppose," he observed.

"Let me try," answered Reuben; and I helped him to place it on his shoulders. In doing so I was able to judge of its weight.

"If my uncle can spare me, I will a.s.sist you," I said; "for I doubt very much whether you will be able to carry it all the way."

Reuben, however, had made up his mind to fulfil his promise. I saw a twinkle in the old man's eyes when he trudged off trying to look as if he did not feel the weight. My uncle told me I might go too, so we set off. Kepenau and Samson led the way, talking together. Reuben, as I expected, dropped alongside Ashatea; and I followed. The other Indians brought up the rear, carrying Kepenau's packs.

Before long, I saw that Reuben was walking with difficulty, and putting his hands behind his back to try and lift the pack off his shoulders. I ranged up to him.

"You had better let me carry that a little way for you," I said. "Or suppose we sling it on our sticks! we shall then get along more easily, and neither of us will feel the weight too much."

Still Reuben declared that he could carry it.

Ashatea looked at him, evidently understanding the matter as well as I did. "You better let your friend do as he says," she observed.

At length Reuben, who was getting very hot, and had stumbled more than once, said, "Well, I do think it will be the best way. I am much obliged to you, Roger."

We soon had the pack slung to the sticks, and poor Reuben stepped along much more easily than before.

We soon reached Uncle Stephen's house, when the old trapper turned round to Reuben. "You are a brave lad," he said; "I like your pluck. In a few years, when you get more muscle in your limbs, you will laugh at a pack twice the weight of that."

Lily was delighted to see Ashatea, and we left them together while we went on to Mr Claxton's, where old Samson intended to stay. He had arranged with Kepenau to sell his peltries, and the next day they were all disposed of at a price which greatly astonished and delighted our Indian friend. He made an arrangement with Uncle Stephen to sell all the produce of the chase which he might bring, and to purchase for him such articles as he required.

Reuben brought his sister Dora over to see Ashatea, and the three girls seemed very happy together. The Indian girl was as eager to learn English as Lily and Dora were to instruct her; and she got on rapidly.

Old Samson had suffered more from his long tramp on foot than he was at first willing to confess, and a fit of illness was the consequence. He was well cared for, however, by the Claxtons, who treated him as kindly as if he had been a relation. He was grateful in his way; but it struck me that there was something hard and unsympathising in his character.

He spoke of his fights with the Indians, of the scalps he had taken, of his hairbreadth escapes; but he never uttered a word which showed that he had any religious feeling. Indeed, he seemed to me to be as much of a heathen as the Indians among whom he had lived so long. It appeared strange to me that an old man should be so hardened. I was not aware, at the time, that when people once begin to give up trusting G.o.d they go further and further from him; and thus, of course, as they advance in years they think less and less of their souls, and, in fact, become more dead with regard to all spiritual matters.

I had been accustomed to see Uncle Stephen read the Bible to his family, and offer up prayers morning and night; while he never did any work, except such as necessity demanded, on the Sabbath. Uncle Mark had been less exact in these respects, although even he was accustomed to read the Bible on the Sabbath, and to refrain from work; and occasionally we went over to Uncle Stephen's on that day and joined his family at worship. Most of the people of the settlement, however, paid but little attention to the day, though they ceased from all rough work, and made a sort of holiday of it. There was no church or chapel of any description in the neighbourhood, and few paid any attention to what are called religious duties.

The day after I went to stay with Uncle Stephen, some little time before sunset I saw a horseman approaching the house from the eastward. He was a middle-aged man, dressed in a suit of dark grey, with his legs encased in strong leather gaiters, and a broad-brimmed hat on his head; a pair of huge saddle-bags, too, were thrown across the hardy-looking mustang he bestrode. He had neither gun over his shoulder nor sword by his side; but he carried a thick staff of considerable length in his hand.

"Canst tell me, young friend, if yonder house is the abode of Stephen Tregellis?" he asked as I advanced towards him.

"Yes, sir. He is my uncle," I answered, offering to hold his nag's head while he dismounted.

He threw himself from the saddle with the activity of a young man.

"I hope, then, that I shall not intrude, for I have come far, and should like to spend a few days with one who, if I am not wrongly informed, will receive me as a brother Christian," he said.

"Uncle Stephen will be glad to see you, sir," I answered, feeling sure that I was only saying what was the case.

"Well, then, young man, go in and tell him that Martin G.o.dfrey has come to claim his hospitality."

As my uncle had just reached home, I hurried in and gave him the message. He immediately came out and welcomed the stranger, with whom he had a short conversation, which I did not hear, as I was holding the pony at a little distance. I only caught the words, uttered by my uncle, "We will make ready a small upper room, and to that you shall be welcome as long as you remain in these parts."

He then told me to take the mustang round to the stable, to rub him down, and feed him well, and to bring the minister's saddle-bags into the house. When I returned, after having obeyed these orders, I found the stranger seated at table--on which Aunt Hannah and Lily had spread supper--talking cheerfully; and from what he said I gathered that he had visited a number of outlying settlements, accompanied by several young ministers, one of whom he had left at each.

"I had no one to bring on here, and was unwilling to leave you without the 'bread of life,' so I was fain to come on myself," he observed.

I wondered what he could mean. Aunt Hannah explained, after he and Uncle Mark had gone out, that he was one of those energetic Gospellers who had done so much for the back settlements of America; that he was an overseer among them--his duty being to move from place to place to form new congregations where none existed, and to strengthen and encourage the older ones.

He had much conversation with Kepenau and Ashatea, with whom he could converse in their own language. They were evidently deeply interested in what he said, and I saw him frequently produce his Bible and refer to it to strengthen what he was saying. Kepenau had, as I have already said, some knowledge of Christianity, and he and his daughter very gladly received the instruction which the missionary afforded them.

Uncle Stephen went out and succeeded in bringing in three or four of our neighbours, among whom were Mr Claxton and Reuben, and we had a regular service in the cottage,--the first of the sort I can recollect. The Bible was read, prayers were offered up, and the missionary gave an address; after which some of Wesley's hymns were sung by Lily and Dora-- Ashatea occasionally joining in, with a very sweet voice, although she had never heard them before.

Mr Claxton afterwards begged the missionary to come and visit old Samson. He gladly complied; but I heard him next day tell Uncle Stephen that he feared no impression had been made on the old trapper's heart.

"Still, I do not despair," he added. "It may be as hard as iron, or stone; but iron can be melted by the fire, and stone worn away by the constant dripping of water. One thing I know,--that nothing is too difficult for G.o.d to accomplish; though we, his instruments, are obliged to confess our own weakness."

I must not, however, dwell further on the various events which took place at this time.

Martin G.o.dfrey spent some days with Uncle Stephen, preaching every evening in the open air, and three times on the Sabbath; and he promised the people, if they would put up a chapel, that he would ere long find a minister for them. Having distributed some Bibles and other books contained in his saddle-bags, he at length mounted his mustang and went his way.

I remember Uncle Stephen asking him if he was not afraid of travelling without firearms.

"I trust to One well able to protect me," he answered, smiling.

"Whenever I have to employ the arm of flesh, I find my trusty stick sufficient to defend myself against hostile Indians or savage beasts;"

and as he whisked it round his head with a rapidity which dazzled the eyes, I could easily understand how it would prove a formidable weapon against either bears or wolves--a tap of it on their skulls being sufficient to stun them; while it seemed to me that he might be able to ward off either the arrows or the tomahawks of hostile Indians.

Kepenau and Ashatea returned to their settlement; and the old trapper, who had now recovered, began to make preparations for his departure. He had again invited Reuben to join him, but Mr Claxton, very wisely, would not hear of his son going away with the old man.

"It is more than likely we shall never see him again," he observed.

"Whatever his fate may be, you would probably share it; either to be killed by Indians, or starved, or drowned, or frozen to death, or torn to pieces by bears or wolves."

Reuben was inclined to complain. "Father thinks I cannot take care of myself," he said to me. "As old Samson has spent so many years out trapping by himself, why should not I have as good a chance of escaping from danger?"

"There is an old saying, 'That the water-pot which goes often to the well, gets broken at last,'" I observed. "Such may be the case with regard to old Samson; and you know nothing of the country, or of the cunning of the Redskins, and would be very sure to lose your life if he lost his."

The old man, who had set his heart on obtaining a companion of some sort, succeeded in persuading a half-breed to accompany him. This was a man named Sandy McColl, whose father was a Scotchman and his mother an Indian, and who had long been accustomed to the wild life of the prairies. He had come to the settlement intending to remain, and had built a hut and begun to cultivate a garden, with the intention, as was supposed, of taking unto himself a wife; but the damsel on whom he had set his affections had refused him. Sandy after this became very downcast; he neglected his garden, and spent most of his time wandering about gun in hand, shooting any game he could come across. He had few a.s.sociates, and was of a morose disposition. People, indeed, whispered that he had been guilty of some crime or other, and was forced to leave the part of the country where he had before resided. Uncle Stephen, who occasionally exchanged a few words with him, did not believe that this was the case, and declared that Sandy, in spite of his taciturnity and love of solitude, was an honest fellow. Be that as it may, Samson was satisfied with him, and the two agreed to start together.

Soon after the old man's arrival, he had asked Reuben and me to make a journey to the place where he had left his other packs of skins hidden away; and he described the spot so exactly, that we believed we should have no difficulty in finding it. My uncle said I might go with Mike Laffan. Reuben, too, got leave from his father; and Sandy volunteered to accompany us. Without him we should, I believe, have lost our way, for he knew the country much better than we did.

We had to proceed cautiously during the latter part of the journey for fear of Indians, as we were far in advance of the territory claimed by the white men. But I do not give an account of the expedition, because, in reality, we met with no adventure worthy of notice. Thanks to Sandy, we discovered the packs, and succeeded in bringing them back safe to their owner; for which Samson was very grateful, and rewarded us handsomely. With the proceeds he purchased two mustangs, six beaver-traps, a supply of powder and shot, and other articles. Sandy had the means of obtaining another mustang, and such supplies as he required.

After this old Samson quickly recovered. As soon as he was well enough he and Sandy mounted their ponies, reserving a third animal to carry their goods; and having bidden us all good-bye, they set off into the wilderness--going to the westward, intending to push forward to the spurs of the Rocky Mountains, where, they said, game in abundance was to be found. Reuben, who was really a very good fellow, soon got reconciled to remaining at home and attending to his duty.

Kepenau had made me promise to come and visit him, and had agreed to send one of his people with a canoe to take me to his lodges; and at last the Indian arrived at our hut.

Kepenau, he said, had sent but a small canoe, as we might thus more easily make our way up the stream, and pa.s.s the several portages we should have to go over.

I knew that Reuben would take delight in the excursion, so I hurried to the settlement to see if he could come. His father was very willing to give him leave, as it might turn his thoughts from the wilder and more dangerous adventures on which he was set. He had, some time before this, obtained a birch-bark canoe, which Kepenau, and sometimes Ashatea, had taught him how to use; and as he was constantly practising, he was by this time well able to employ his paddle. We obtained leave to take Mike Laffan with us, too; and thus, with the Indian, we made a party of four in the two canoes.

We carried our guns and axes and the usual woodmen's knives, a pot and pan for cooking our meals, some tin cups, and a few small bales of cloths and coloured calicoes with which to pay the Indians for any peltries they might have to sell--for our expedition was on business as well as pleasure. We enjoyed the thoughts of it all the more on that account. We expected also to get some hunting, and to come back with a supply of dried venison, as well as some skins.

The Indian told us that his name was Kakaik, or the "Small Hawk;" he let us understand that he was a great hunter, but as he could speak no English, and as we understood but a few words of his language, we could not carry on much conversation with him. However, we managed to understand each other very well by means of signs.

The first part of the voyage was along the main river, with which we were well acquainted. We afterwards struck off up one of its tributaries, which varied greatly in width; sometimes it expanded into a lake-like form, and at other parts it contracted into narrow dimensions, where the current ran with great force, and we had hard work to stem it.

At length we reached a waterfall of nearly thirty feet in height, where the river rushed over the rocks and fell down perpendicularly in ma.s.ses of foam. Kakaik made signs to us that we must land and carry our canoes for some distance through the wood. This is what is called making a "portage." Accordingly we unloaded them, and piled up our goods at the foot of the fall. We then lifted the canoes out of the water; Kakaik taking one bottom upwards on his shoulders and walking off with it.