AE in the Irish Theosophist Part 18

We a.s.sented gladly--Kedar and I; Valmika remained. Then Ananda prayed to go. We bade him stay, fearing for him the labour of climbing and the chill of the snows, but Varunna said: "Let the child come; he is hardy; he will not tire if he holds my hands."

So we set out together and faced the highlands that rose and rose above us; we knew well the way even at night. We waited in silence for Varunna to speak, but for nigh two hours we mounted without words, save for Ananda's shouts of delight and wonder at the heavens spread above us. But I was hungry for an answer to my thoughts, so I spake.

"Master, Valmika was saying, ere you came, how good it was to be here rather than in the city where they are full of strife, and Kedar thought their lives would flow on into fiery pain and no speech would avail. Ananda, speaking as a child indeed, said if one went down among them they would listen to his story of the happy life. But, Master, do not many speak and interpret the sacred writings, and how few they are who lay to heart the words of the G.o.ds! They seem, indeed, to go on through desire into pain, and even here upon our hills we are not free, for Kedar felt the hot glow of their pa.s.sion and I heard in my heart their sobs of despair. Master, it was terrible, for they seemed to come from the wide earth over, and out of ages far away."

"There is more of the true in the child's hope than in your despair, for it is of much avail to speak though but a few listen. Better is the life which aids, though in sorrow, than the life which withdraws from pain unto solitude. Yet it is not well to speak without power, for only the knower of Brahma can interpret the sacred writings truly. It is well to be free ere we speak of freedom; then we have power and many hearken."

"But who would leave joy for sorrow, and who being one with Brahma may return to give council?"

"Brother," said Varunna, "here is the hope of the world. Though many seek only for the eternal joy, yet the cry you heard has been heard by great ones who have turned backwards, called by these beseeching voices. The small old path stretching far away leads through many wonderful beings to the place of Brahma; there is the first fountain, the world of beautiful silence, the light that has been undimmed since the beginning of time--the joy where life fades into being; but turning backwards, the small old path winds away into the world of men, it enters every sorrowful heart, and the way of him who would tread therethro' is stayed by its pain and barred by its delusion. This is the way the great ones go; they turn with the path from the door of Brahma the warriors and the strong ones: they move along its myriad ways; they overcome darkness with wisdom and pain with compa.s.sion. After many conquered worlds, after many races of men, purified and uplifted they go to greater than Brahma. In these, though few, is the hope of the world; these are the heroes for whom, returning, the earth puts forth her signal fires, and the Devas sing their hymns of welcome."

We paused where the plateau widened out; there was scarce a ripple in the chill air; in quietness the snows glistened, a light reflected from the crores of stars that swung with gay and glittering motion above us. We could hear the immense heart-beat of the world in the stillness; we had thoughts that went ranging through the heavens, not sad, but full of solemn hope.

"Brothers! Master! Look, the wonderful thing! and another, and yet another!" We heard Ananda calling; we looked and saw the holy blossom--the midnight flower--oh, may the earth again put forth such beauty--it grew up from the snows with leaves of delicate crystal, a nimbus encircled each radiant bloom, a halo pale yet l.u.s.trous.

I bowed down before it lost in awe. I heard Varunna say:--"The earth, indeed puts forth her signal fires, and the Devas sing their hymn; listen!" We heard a music as of beautiful thought moving along the high places of the earth, full of infinite love and hope and yearning.

"Brothers, be glad, for One is born who has chosen the greater way.

Now I must pa.s.s onwards. Kedar, Narayan, Ananda, farewell! Nay, no further; it is long way to return, and the child will tire."

He went on and pa.s.sed from our sight. But we did not return; we remained long, long in silence, looking at the sacred flower.

Vow, taken long ago, be strong in our hearts to-day. Here where the pain is fiercer, to rest is more sweet. Here where beauty dies away, it is more joy to be lulled in dreams. Here the good, the true, our hope, seem but a madness born of ancient pain.

Out of rest, dream, or despair, let us arise. Let us go the way the Great Ones go.

--July, 1894

The Story of a Star

The emotion that haunted me in that little cathedral town would be most difficult to describe. After the hurry, rattle, and fever of the city, the rare weeks spent here were infinitely peaceful. They were full of a quaint sense of childhood, with sometimes a deeper chord touched--the giant and spiritual things childhood has dreams of.

The little room I slept in had opposite its window the great grey cathedral wall; it was only in the evening that the sunlight crept round it and appeared in the room strained through the faded green blind. It must have been this silvery quietness of colour which in some subtle way affected me with the feeling of a continual Sabbath; and this was strengthened by the bells chiming hour after hour: the pathos, penitence, and hope expressed by the flying notes coloured the intervals with faint and delicate memories. They haunted my dreams, and I heard with unutterable longing the astral chimes pealing from some dim and vast cathedral of the cosmic memory, until the peace they tolled became almost a nightmare, and I longed for utter oblivion or forgetfulness of their reverberations.

More remarkable were the strange lapses into other worlds and times.

Almost as frequent as the changing of the bells were the changes from state to state. I realised what is meant by the Indian philosophy of Maya. Truly my days were full of Mayas, and my work-a-day city life was no more real to me than one of those bright, brief glimpses of things long past. I talk of the past, and yet these moments taught me how false our ideas of time are. In the ever-living yesterday, to-day, and to-morrow are words of no meaning. I know I fell into what we call the past and the things I counted as dead for ever were the things I had yet to endure. Out of the old age of earth I stepped into its childhood, and received once more the primal blessing of youth, ecstasy, and beauty. But these things are too vast and vague to speak of; the words we use to-day cannot tell their story. Nearer to our time is the legend that follows.

I was, I thought, one of the Magi of old Persia, inheritor of its unforgotten lore, and using some of its powers. I tried to pierce through the great veil of nature, and feel the life that quickened it within. I tried to comprehend the birth and growth of planets, and to do this I rose spiritually and pa.s.sed beyond earth's confines into that seeming void which is the matrix where they germinate.

On one of these journeys I was struck by the phantasm, so it seemed, of a planet I had not observed before. I could not then observe closer, and coming again on another occasion it had disappeared.

After the lapse of many months I saw it once more, brilliant with fiery beauty--its motion was slow, rotating around some invisible centre. I pondered over it, and seemed to know that the invisible centre was its primordial spiritual state, from which it emerged a little while and into which it then withdrew. Short was its day; its shining faded into a glimmer, and then into darkness in a few months. I learned its time and cycles; I made preparations and determined to await its coming.

The Birth of a Planet

At first silence and then an inner music, and then the sounds of song throughout the vastness of its...o...b..t grew as many in number as there were stars at gaze. Avenues and vistas of sound! They reeled to and fro. They poured from a universal stillness quick with unheard things. They rushed forth and broke into a myriad voices gay with childhood. From age and the eternal they rushed forth into youth. They filled the void with reveling and exultation.

In rebellion they then returned and entered the dreadful Fountain.

Again they came forth, and the sounds faded into whispers; they rejoiced once again, and again died into silence.

And now all around glowed a vast twilight; it filled the cradle of the planet with colourless fire. I felt a rippling motion which impelled me away from the centre to the circ.u.mference. At that centre a still flame began to lighten; a new change took place, and s.p.a.ce began to curdle, a milky and nebulous substance rocked to and fro. At every motion the pulsation of its rhythm carried it farther and farther away from the centre, it grew darker, and a great purple shadow covered it so that I could see it no longer.

I was now on the outer verge, where the twilight still continued to encircle the planet with zones of clear transparent light.

As night after night I rose up to visit it they grew many-coloured and brighter. I saw the imagination of nature visibly at work.

I wandered through shadowy immaterial forests, a t.i.tanic vegetation built up of light and colour; I saw it growing denser, hung with festoons and trailers of fire, and spotted with the light of myriad flowers such as earth never knew. Coincident with the appearance of these things I felt within myself, as if in harmonious movement, a sense of joyousness, an increase of self-consciousness; I felt full of gladness, youth, and the mystery of the new. I felt that greater powers were about to appear, those who had thrown outwards this world and erected it as a place in s.p.a.ce.

I could not tell half the wonder of this strange race. I could not myself comprehend more than a little of the mystery of their being. They recognised my presence there, and communicated with me in such a way that I can only describe it by saying that they seemed to enter into my soul breathing a fiery life; yet I knew that the highest I could reach to was but the outer verge of their spiritual nature, and to tell you but a little I have many times to translate it, for in the first unity with their thought I touched on an almost universal sphere of life, I peered into the ancient heart that beats throughout time; and this knowledge became change in me, first, into a vast and nebulous symbology, and so down through many degrees of human thought into words which hold not at all the pristine and magical beauty.

I stood before one of this race, and I thought, "What is the meaning and end of life here?" Within me I felt the answering ecstasy that illuminated with vistas of dawn and rest, it seemed to say:

"Our spring and our summer are unfolding into light and form, and our autumn and winter are a fading into the infinite soul."

I thought, "To what end is this life poured forth and withdrawn?"

He came nearer and touched me; once more I felt the thrill of being that changed itself into vision.

"The end is creation, and creation is joy: the One awakens out of quiescence as we come forth, and knows itself in us; as we return we enter it in gladness, knowing ourselves. After long cycles the world you live in will become like ours; it will be poured forth and withdrawn; a mystic breath, a mirror to gla.s.s your being."

He disappeared while I wondered what cyclic changes would trans.m.u.te our ball of mud into the subtle substance of thought.

In that world I dared not stay during its period of withdrawal; having entered a little into its life, I became subject to its laws: the Power on its return would have dissolved my being utterly. I felt with a wild terror its clutch upon me, and I withdrew from the departing glory, from the greatness that was my destiny--but not yet.

From such dreams I would be aroused, perhaps by a gentle knock at my door, and my little cousin Margaret's quaint face would peep in with a "Cousin Robert, are you not coming down to supper?"

Of these visions in the light of after thought I would speak a little. All this was but symbol, requiring to be thrice sublimed in interpretation ere its true meaning can be grasped. I do not know whether worlds are heralded by such glad songs, or whether any have such a fleeting existence, for the mind that reflects truth is deluded with strange phantasies of time and place in which seconds are rolled out into centuries and long cycles are reflected in an instant of time. There is within us a little s.p.a.ce through which all the threads of the universe are drawn; and, surrounding that incomprehensible centre the mind of man sometimes catches glimpses of things which are true only in those glimpses; when we record them the true has vanished, and a shadowy story-- such as this--alone remains. Yet, perhaps, the time is not altogether wasted in considering legends like these, for they reveal, though but in phantasy and symbol, a greatness we are heirs to, a destiny which is ours, though it be yet far away.

--August 15, 1894

How Theosophy Affects One's View of Life

--A Paper Read Before the Dublin Lodge.

In asking you to consider with me the influence of the system of thought called Theosophy upon one's view of all the things which are included in the term Life, I have to preface my remarks by the confession that I have not extracted my ideas from portly volumes, or indeed, engaged in any great research; and I have further to ask you to believe that what you will hear is the most unbiased statement, as far as possible, on the subjects which will necessarily come under notice.

The outlook of any individual mind is not a constant quant.i.ty; it is to some extent determined by education, environment, and the innate tendencies; but it is always subject to alteration; it is constantly feeling the influence of subtle forces and circ.u.mstances, and it changes with every fresh experience and every new sensation.

Still these influences seldom evince their presence by a great reversal of the mental att.i.tude, and we are best able to sense them by seeing how the actions of the individual, which are very largely the voluntary or involuntary expression of his standpoint, represent at different times changes in that standpoint. Indeed, one's own experience will supply plenty of material to work upon; for, I daresay no one will insist that his present att.i.tude towards the rest of the universe is identical with that of ten or five years ago, or even one year. A little examination will show that the mental processes which precede some definite action are altered in some important manner from those of 1890. The question which is of importance is to find out how the change has come about, and whether one is to allow extraneous events to mast his mental conclusions, or one is to become, through wisdom acquired by effort, the conscious master of his destiny.