Added Upon Part 19

At the end of an hour's conversation wherein much had been said, Marie asked: "May I go with you to the temple and there help you in the work you are doing? I believe I could help a little."

It was at that moment that the curtain lifted from the eyes of the mortal, and Henrik saw for an instant into the pre-existent world. A group of spiritual beings was eagerly engaged in conversation, and from out that group he heard the voice of one answering Marie's question.

"Yes; I think so; but we shall see."

XV.

"A friend of mine in his journey is come to me."--_Luke 11:6._

The next time Henrik went to the valleys of the mountains in western America, Marie accompanied him. They were married in the Temple, made man and wife for time and eternity by the authority of the Priesthood.

That event was among their supremely happy ones. Rachel witnessed the ceremony, and the smile on her face was sweeter than ever.

After that, Marie helped in the temple work as she had desired. The three then labored together until Henrik's list of names was nearly exhausted. After a very pleasant visit among friends, Henrik and Marie went back to Norway and to Nordal. They made a new home from the ancient one on the hillside by the forest, and for them the years went by in peace and plenty. Sons and daughters came to them, to whom they taught the gospel. In time many of his kin also believed the truth and accepted it, and thus the seed that was sown in humility, and at first brought but small returns, gave promise of a bounteous harvest.

Once every four or five years, Henrik and Marie visited the Saints in the West, and spent some time in the temple. These were happy times for Rachel, who continued to live alone, not making many intimate acquaintances. Henrik was glad to provide for her simple necessities, so that she could continue her life's work in behalf of the dead.

Rachel did not marry. Once in Minnesota, a young man had made love to her, but she could not return that love, so she was in duty bound not to encourage him. Rachel was hard to get acquainted with, a number of young men had said. She was always happy and smiling, and yet a closer knowledge of her character disclosed a serious strain that puzzled her admirers--for Rachel had admirers. A number of times good men had been about to make love to her in earnest, but each time some strange feeling had checked them. The young woman was "willing" enough but what could she do? There was without doubt a "man" for her, but she could not go in search of him. As the years went by, and with them her youth and somewhat of her beauty, she was often sad, and sometimes heart-hungry; and at such times she found no peace until she had poured out her heart to her heavenly Father, and said, "Thy will be done--but make me satisfied."

After an absence of three years Rachel visited her home in Minnesota.

She was received kindly, the parents being no doubt grateful that she had escaped alive from the clutches of those "terrible people" whom she had been among. She could still smile and be happy, be more patient than ever, taking in good part the ridicule and sometimes the abuse directed toward her. She talked on the gospel with those who would listen, and after a time she found that she was making a little headway. Her father, at the first, told her emphatically that she was not to "preach her religion" in his house; but he would sometimes forget himself and ask her a question, which in being answered would lead to a gospel discourse. Then, awakening to what was going on, he would say, "That will do. I thought I told you that we wanted none of your preaching," at which Rachel would smilingly look around to the others who were also smiling at the father's inconsistencies.

During this visit the good seed was planted, from which in due time the Lord gave an abundant harvest from among the Bogstad family and its many ramifications.

One day in the temple Rachel met Signe Dahl Ames. It was Rachel's custom to keep a lookout for sisters who were new to the work that she might a.s.sist them. Signe had not been in the Temple since the day she was married, and now she had come to do some work for her family. Rachel met her in the outer room with a pleasant greeting.

"I am Sister Bogstad," she said; "and what is your name?"

"Bogstad, did you say--why--why, my name is Ames."

"Yes, Bogstad," replied Rachel, noticing the sister's surprise. "We haven't met before, have we?"

"No; I think not. The name is not common, and I used to know a gentleman by that name--that's all."

"You're a Norwegian," said Rachel.

"Yes."

"So am I; though I was born in this country, it may be possible that I belong to the family which you know."

"I used to know Henrik Bogstad of Nordal, Norway."

"That's my cousin. We have been doing work here in the temple."

Signe was greatly surprised, and Rachel led her to a corner where they talked freely for some time. During the day they found occasion to continue their conversation, and that evening Signe went home with her new-found friend.

This was the beginning of a beautiful friendship. Rachel knew enough of Henrik's little romance with Signe to make the acquaintanceship unusually interesting; besides, there came to be a strong affinity between the two. Rachel accompanied her friend to Dry Bench, and there soon became "Aunt Rachel" to Signe's four beautiful children. Then she wrote to Henrik, telling him of her wonderful "find." He replied that at their next visit to America, they would surely give Dry Bench a call.

Henrik, Marie, and two of the older children came that fall when the peaches were ripe and the alfalfa fields were being cut. And such delicious peaches, and such stacks of fragrant hay they found! Amid the beautiful setting of the harvest time, their several stories were told, in wonder at the diverging and the meeting of the great streams of Life.

The Bogstad children practiced their book-learned English, while the Ames children were willing teachers. The boys bathed in the irrigation ca.n.a.l, rode on the loads of hay, and gorged themselves with peaches. The girls played house under the trees. And were it part of this story, it might be here told how that, later, Arnt Bogstad and Margaret Ames loved and mated--but it is not.

Henrik and Marie lived happily together for twelve years, and then Marie was called into the spirit world. Henrik was left with five children, the youngest but a few months old. With ample means, he could obtain plenty of household help, but money could not buy a mother for his children. A number of years went by, bringing to Henrik new and varied experiences. Then on one of his visits to the West he found another helpmate for himself and children--a kind-hearted, sweet-souled young woman, born of Danish parents, and reared among the Saints in the valleys of the mountains. Then the westward call became so strong that Henrik disposed of most of his interests in Norway and moved with his family to America, taking up his abode in a town not far from Dry Bench.

Here they enjoyed the a.s.sociation of the Saints, and his children had the advantage of companionship of children of the faith.

Time, and the world with it, sped on. Peace and prosperity came to the people of this story. As years were added to years, their good works increased, until the Lord said to each of them, Enough. Then in their own time and place, they pa.s.sed into the Paradise of G.o.d.

PART THIRD

Ye worlds of light and life, beyond our sphere; Mysterious country! Let your light appear.

Ye angels, lift the veil, the truth unfold, And give our seers a glimpse of that bright world; Tell where ye live, and what is your employ, Your present blessing, and your future joy.

Say, have you learned the name, and tuned the lyre, And hymn'd the praise of Him--the great Messiah?

Have love's emotions kindled in your breast, And hope, enraptured, seized the promised rest?

Or wait ye still the resurrection day, That higher promise of Millenial sway?

When Saints and angels come to earth again, And in the flesh with King Messiah reign?

The spirits answered as they soared away-- "We're happy now, but wait a greater day, When sin and death, and h.e.l.l, shall conquered be, And earth, with heaven enjoy the victory."

--_Parley P. Pratt._

I.

"They shall be gathered together as prisoners are gathered in the pit, and shall be shut up in prison, and after many days shall they be visited."--_Isaiah 24:22._

The Lord G.o.d created all things "spiritually before they were naturally upon the earth." He created "every plant of the field before it was in the earth, every herb of the field before it grew." Before this "natural" creation "there was not yet flesh upon the earth, neither in the water, neither in the air;... but spiritually were they created and made according" to the word of G.o.d. In this second or "natural" creation all things were clothed upon by earthly element, or in other words, the spiritual was materialized so that it became discernible to the natural senses. The spiritual and the natural are, therefore, but different states of the same forms of life. In the natural world there are men, women, beasts of the field, fowls of the air, and vegetation in boundless and varied forms. These exist before the natural is added upon them; they exist after the natural is laid down by the death of the body.

In like manner we find in the spirit world men, women, beasts of the field, fowls of the air, and vegetation in boundless and varied forms.

These things are as natural there as they are in earth-life. They appeal to spirit nature the same as the "natural" prototype appeals to the mortal senses; and this is why we may speak of our earth-known friends who are in the spirit world and of their surroundings in the manner of mortality.

And what a big world it is! Here are nations, tribes, races, and families much larger than in earth-life, and just as varied in all that made them different in mortality. Here, as in all of G.o.d's creations, like a.s.semble, dislike keep apart; "for intelligence cleaveth unto intelligence; wisdom receiveth wisdom; truth embraceth truth; virtue loveth virtue; light cleaveth unto light; mercy hath compa.s.sion on mercy, and claimeth her own." The righteous in Paradise have no desire to mingle with the wicked in the regions of darkness; therefore they go there only as they may be called to perform some duty.

To the industrious there can be no true pleasure or rest in idleness; therefore, Paradise furnishes employment to all its inhabitants. A world of knowledge is open to them into which they may extend their researches. Thus they may continue in the ever-widening field of learning, finding enough to occupy their time and talents.

An arrival in the spirit world brings with him just what he is when he leaves mortality. The separation of the spiritual part of the soul from the earthly body does not essentially change that spirit. A person takes with him the sum total of the character he has formed up to that time.

Mortal death does not make a person better or worse; it simply adds to him one more experience which, no doubt, has a teachable influence on him. At death, no person is perfect, even though he is a Saint, and pa.s.ses into the Paradise of G.o.d. There he must continue the process of eliminating the weaknesses which he did not wholly overcome in earth-life. Death will not destroy the tendency to tell untruths, or change the ungovernable temper to one which is under perfect control.

Such transformations are not of instant attainment, but are the result of long, patient endeavor.

As there are gradations of righteousness and intelligences in the spirit world, there must be a vast field of usefulness for preaching the gospel, training the ignorant, and helping the weak. As in the world of mortality, this work is carried on by those who have accepted the gospel and who have conformed their lives to its principles; so in the spirit world, the righteous find pleasant and profitable employment in working for the salvation of souls.

And as they work they must needs talk of the glories of the great plan of salvation, made perfect through the atonement of the Lord Jesus. That which they look forward to most keenly, that about which they talk and sing most fervently is the time when they also shall follow their Savior through the door of the resurrection which He has opened for them,--when their souls shall be perfectly redeemed, and they shall be clothed upon with a body of the heavenly order, a tabernacle incorruptible and immortal with which to go on into the celestial world.