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It is said that the thoughtfulness of the Beluch towards a newly-married couple will go so far that, even if the tribe were stalked by the enemy, no one would go and warn the happy couple for fear of disturbing them!
The bridegroom stays with his bride for several days, and if he belongs to some other village or encampment, will then return to his home, and leave his wife behind for months at a time.
Beluch wives are said to be quite faithful, and at the death of the husband go for a considerable time without washing. This mark of respect for the husband is, however, extensively indulged in even before the wife becomes a widow--at least, judging by appearances.
CHAPTER x.x.xVIII
A long march--Karodak--Sandstorm--A salt plain--Yadgar--Padag--Beluch huts--Fierce wind--Plants--Kuchaki chah--Another double march--Mall--Two tracks--Peculiar cracks--A gigantic geological fault--An old Beluch fort--Nushki.
Captain Webb-Ware having most kindly arranged to "dak" camels for me, I was enabled to remain here one day by sending my own camels with loads ahead, I proposing to catch them up by going three marches on January 27th. The distance was 54 miles 980 yards, and I covered it in nine hours, which was quite good going.
"Sand mounts and high hill ranges were to the north and south, and the track lay east-north-east (70 b.m.) with parallel sand ridges to the north. Three long sand banks from 30 to 50 feet high, facing north, acc.u.mulated by wind coming through gaps in the hills. To south, high mountains as one approaches Karodak."
That is the only entry I find in my note-book for the march between Dalbandin and Karodak (16 miles 380 yards). Here the camel that had been sent ahead for me to ride to the next post-house had unluckily bolted, and after wasting nearly an hour the Beluch were unable to capture him. I bade good-bye to the _jemadar_ and his men, who had politely escorted me thus far, and had to continue upon the same camel.
At Karodak (3,220 feet) there was a small _thana_ surrounded by sand hills, with high tamarisks and good grazing for camels, but the water of the wells was salt.
We trotted along in a terrific wind storm, with yellowish dust obscuring everything like a fog, and went over numerous big stretches of mud and salt, cracked by the sun in semicircles like the scales of a fish. Low hills could now be perceived to north, south and east, when the wind slightly abated and the dust settled down.
After crossing a sand ridge extending from north to south, we still going east-north-east (70 b.m.), another large salt plain disclosed itself before us. The old track went from this point towards the south, but the new one was in a perfectly straight line. For the first time since entering Beluchistan one began to see some little vegetation on the hill sides, and a few high tamarisks could be noticed in the plain itself.
At Yadgar (alt.i.tude 3,100 feet) we found a four-towered _thana_, with one _duffadar_, four sepoys, five _mari_ camels, and three wells of good water, as well as a new bungalow, but I only remained just a few minutes to change my belongings from Captain Webb-Ware's camel to mine, which was waiting here for me, and speedily proceeded for Padag where, in a terrible wind which had risen again after sunset, I arrived at eight o'clock in the evening.
At Padag (3,080 feet) a number of semi-spherical Beluch huts, 4 to 5 feet high, with domes thatched with tamarisk and palm leaves, were to be seen.
Most dwellings were in couples, enclosed in a circular wall for protection against the wind as well as from the observation of intruders.
Although a cold wind was blowing fiercely at the time, and the thermometer was only four degrees above freezing point, there were some twenty children playing about perfectly naked, and they seemed quite happy and comfortable.
From Padag we went across another plain of salt and mud, with _sorag_ gra.s.s and _drog_, two plants much cherished by camels. To the north of our track was an extensive surface of salt deposits, extending from west to east, which looked just as if the country were covered by snow.
Quant.i.ties of _eshwerk_--very pretty to look at when in flower, but most poisonous--were now found, and _brug_, good for horses. There were three parallel ranges of broken-up mountains on our south, and lots of tamarisks on the south edge of the salt deposits. It was rather curious that to the north of our track the vegetation consisted entirely of _drog_ gra.s.s, whereas to the south there was only _eshwerk_.
A few yards from the track to the south we came upon a graveyard (a Kabistan) with some fifteen or twenty graves. Water we had seen flowing in two or three channels from the mountain to supply villages and forming pools here and there. We pa.s.sed between two mountains into another plain with dried up _karankosh_ bushes, much liked by camels. Good grazing for horses was to be found north, and extended as far as the foot of the mountains.
[Ill.u.s.tration: Kuchaki Chah Rest House.]
[Ill.u.s.tration: Old Beluch Mud Fort near Nushki.]
Kuchaki Chah, an unroofed rest-house a few feet square--a photograph of which can be seen in the ill.u.s.tration here appended--lies between two high ranges of rocky mountains with high acc.u.mulations of sand to the south-west and north-east respectively. The rugged mountains to the south were called Bajin. Another shrub, _trat_, also much cherished by camels, was plentiful here. Black precipitous rocks in vertical strata, splitting into long slabs and blocks, were to be seen along the mountain range to the South.
We had made another double march on that day, and reached Mall in the middle of the night. Padag to Kuchaki Chah, 13 miles, 756 yards; Kuchaki Chah to Mall, 15 miles, 1,154 yards. Total, 29 miles, 150 yards.
It was freezing hard, thermometer 28 Fahrenheit, and the wind bitterly cold. My men felt it very much and so did my camels, which all became ill.
We left Mall again very early the following morning, as I intended to proceed direct to Nushki. There were two tracks here to Nushki, the old and the new. The old track went in a straight line and was in consequence some miles shorter; the new track more or less follows the foot of the mountain range, probably taking this course for the convenience of the several Beluch villages to be found in the Nushki plain.
The rocky mountain range to the south got lower as we approached Nushki, and was then crossed by another low range extending from north to south while the longer and higher range stretched from north-north-east to south-south-west. A few miles from Nushki we came across some most peculiar and very deep cracks in the earth's crust. One could plainly see that they were not caused by the erosion of water, but by a commotion such as an earthquake. In fact, we came, soon after, to a place where the whole sandy plateau had actually collapsed, and when we stood on the edge of the portion which still remained unchanged, we could see it end abruptly in perpendicular cliffs. What was the evident continuation of the valley lay now some hundred or more feet below its former level. In this lower valley there were a number of Beluch villages.
This crack and depression extends for no less than 120 miles, according to Major MacMahon, who in 1896 went, I believe, along its entire length into Afghan territory, and he describes it as "a well-defined, broad line of deep indentations, in places as clearly defined as a deep railway cutting. Springs of water are to be found along its course. The crack extends north from Nushki along the foot of the Sarlat range, and then diagonally across the Khwajah Amran range, cutting the crest of the main range near its highest peak and crossing the Lora River. A well-marked indentation was traceable at the edge of the plain near Murghachaman, some 18 miles north of Chaman."
MacMahon states that the Beluch themselves attribute it to three different earthquakes, of which accounts have been handed down by their fathers, and at the time of which deep fissures appeared that have subsequently extended. Major MacMahon adds that this crack marks the line of a gigantic geological fault, with sedimentary rocks to the east of it and igneous rocks to the west, and he believes, rightly, I think, that the length of this fault line exceeds that of any other fault line yet discovered.
On the upper plateau on which we travelled tamarisks altogether disappeared for the last twenty miles or so, and _tagaz_ shrubs, varying from one to six feet high, were practically the only plant we saw. In the underlying plain tamarisk was most plentiful. Facing us on the mountain side a white cliff could be seen from a a long distance, with a most regular row of double black marks which looked exactly like windows.
On approaching Nushki we saw some patches of cultivation (wheat)--quite a novelty to us, being the first crops of any extent we had seen since leaving Sistan--and near at hand an old Beluch fort, of which a photograph is given in the ill.u.s.tration. The fort possessed a picturesque composite old tower, partly quadrangular, partly cylindrical.
We reached Nushki at night (31 miles, 1,320 yards from Mall).
CHAPTER x.x.xIX
A new city--The Bungalow--Numerous Beluch villages--Nomads--Beluch architecture--Weaving looms--Implements--Beluch diet--Cave dwellers of Nushki--Beluch dress--Children--The salaam of the chiefs--An impressive sight--The Kwajah Mahommed Ziarat--Shah Hussein's Ziarat and its legend--A convenient geographical site.
On arriving at this new city, with actual streets and people moving about in them, shops, etc., it seemed to me at first almost as good as if I had arrived back in London again. The Bungalow, on a prominent hill 75 feet above the plain, was simply and nicely furnished, and was most comfortable in every way. From it one obtained a fine panoramic view of the small town and the neighbouring country with the many Beluch villages scattered about.
North, two miles off, was Mengal, a village of about 300 houses and 1,500 people; west lay Jumaldini (2 miles distant), 200 houses, 6-700 inhabitants; north-west, Badini in two blocks, one belonging to Alun Khan, the other jointly to Khaian Khan and Adal Khan: 200 houses collectively, 400 to 500 people. Little Badal Khan Karez, with only 30 houses, stood to the south-west. The population of these villages is formed of the tribes called _Barechis_ and _Rashkhanis_, the people of Badini and Jumaldini being entirely Rashkhanis. The Barechis formerly inhabited Afghanistan, but migrated to the Nushki district three generations ago. Bagag (south-west) is a village generally inhabited by Mandais, a branch of the Jumaldini Rashkhanis.
Two big villages are to be found south, and they are called _Batto_, which means "mixture," owing to the populations being composed of Rashkhanis, Mingals, Samalaris, Kharanis, and other minor tribes; and south of Batto are two more villages (east and west respectively of each other). The one east is Harunis, a separate tribe from either the Rashkhanis and the Mingals, who follow the head chief Rind. The second village (west) is Ahmed Val, inhabited by Ahmed Zai Mingals. Besides these villages, the remainder of the population is of nomads.
It may have been noticed that regarding the village of Bagag I said that "generally" it was inhabited by Mandais. Certain villages are inhabited by certain tribes during the summer, the people migrating for the winter months, and other tribes come in for the winter and vacate their quarters in the summer. The Beluch is not much burdened with furniture and can do this without inconvenience.
The crops grown consist of wheat, barley and _jowari_ (millet). Where good grazing is obtainable the younger folks are sent out with sheep, horses and camels.
Almost each tribe has a different style of architecture for its dwellings. Those near Nushki are usually rectangular in shape, domed over with matting covered with plaster. The only opening is the door, with a small porch over it. Wooden pillars are necessary to support the central portion of the dome (semi-cylindrical), which is never higher than from five to eight feet. The mangers for the horses, which form an annexe to each dwelling--in fact, these mangers are more prominent than the dwellings themselves--are cylindrical mud structures eight or nine feet high, with a hole cut into them on one side to allow the horse's head to get at the barley contained in the hollowed lower portion.
[Ill.u.s.tration: Beluch Huts and Weaving Loom.]
[Ill.u.s.tration: Cave Dwellers, Nushki.]
The weaving looms are the largest and princ.i.p.al articles of furniture one notices--not inside, but outside the houses. The ill.u.s.tration shows how the cloth and threads are kept in tension, from every side, in a primitive but most effective manner. The women work with extraordinary rapidity and with no pattern before them, beating each transverse thread home by means of an iron comb held in the hand. The pattern on the cloths is of a primitive kind, generally sets of parallel lines crossing one another at right angles.
In the same photograph two Beluch dwellings can be seen, with matting showing through the thatch. In many villages, however, the walls of the houses are made of sun-dried bricks, and only the roof is made of a mat plastered over with mud. In either case the Beluch seems to have a liking for crawling rather than walking into his house, for the doorway is invariably very low--4 to 5 feet high.
One is generally sorry to peep into a Beluch dwelling, but I felt it a sort of duty to see what there was to be seen. Nothing! or almost nothing. A large wooden bowl, a stone grinding wheel with a wooden handle to grind wheat into flour, a wooden drinking cup or an occasional tin enamelled one, of foreign importation, a matchlock, and that was all. In some of the smarter dwellings, such as the houses of chiefs, a few additional articles were to be found, such as a _badni_--a sort of jar for taking water--flat stones which are made red hot for baking bread, some occasional big bra.s.s dishes--_tash_--used on grand occasions--such as wedding dinners; and a _deg_ or two or large bra.s.s pots.
Nearly every household, however, possesses one or more _khwa_ or skins for water, and a large _kasa_, made either of metal or wood, into which broth is poured during meals. Occasionally in a corner of the hut a small table is to be seen, on which are placed all the family's clothing, blankets, _darris_ or carpets, and _lihaf_ or mattresses. These carpets, or rather rugs, are generally spread when receiving an honoured guest.
The Beluch diet is wholesome but simple. They are fond of plenty of meat when they can get it, which is not often, and they generally have to be satisfied with dry bread. The woman who can make the largest and thinnest bread is much honoured among the Beluch. When they do obtain meat it is generally boiled and made into a soup called _be-dir_, which in the Brahui language really means "salt water," to express "flavoured water."
Milk and _ghi_ are dainties seldom indulged in and, being Mussulmans, the Beluch imbibe no intoxicants, but are smokers of strong bitter tobacco.
It is not uncommon for lambs, sheep and calves to share the homes and some of the meals of their masters.
Perhaps the most peculiar folks at Nushki are the cave dwellers, who live in abject misery in holes eroded by water in the cliffs near the river.