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Coming into Ch'u-hsiong-fu[AJ]--the stage is what the men call 90 li, but it is not more than 70--I was brought to an insignificant wayside place where the innkeeper upbraided my boy for endeavoring to allow me to pa.s.s without wetting a cup at his bonny hostelry. Had I done so, I should have avouched myself utterly indifferent to reputation as a traveler.
But I did not stay the night here. I pa.s.sed on through the town to a new building, an inn, into which I peered inquiringly. A well-dressed lad came courteously forward, in his bowing and sc.r.a.ping seeming to say, "Good sir, we most willingly embrace the opportunity of being honored with your n.o.ble self and your retinue under our poor roof. Long since have we known your excellent qualities; long have we wished to have you with us. We can have no reserve towards a person of your open and n.o.ble nature. The frankness of your humor delights us. Disburden yourself, O great brother, here and at once of your paraphernalia."
I stayed, and was charged more for lodging than at any other place in all my wanderings in China. My experience was different from that of Major Davies when he visited this city in 1899. He writes:--
"The people of this town are particularly conservative and exclusive.
They have such an objection to strangers that no inn is allowed within the city walls, and no one from any other town is allowed to establish a shop.... When the telegraph line was first taken through here there was much commotion, and so determined was the opposition of the townspeople to this new-fangled means of communication that the telegraph office had to be put inside the colonel's yamen, the only place where it would be safe from destruction."
The proprietor of the inn in which I stayed was a man of about fifty, of goodly person and somewhat corpulent, comely presence, good humor, and privileged freedom. He had a pretty daughter. He was an exception to the ordinary father in China, in the fact that he was proud of her, as he was of his house and his faring. But in all conscience he should have been abundantly ashamed of his charges, for my boy said I was charged three times too much, and I have no cause for doubting his word either, for he was fairly honest. I once had a boy in Singapore who acted for three weeks as a "ganti"[AK] whilst my own boy underwent a surgical operation, and between misreckonings, miscarriages, misdealings, mistakes and misdemeanors, had he remained with me another month I should have had to pack up lock, stock and barrel and clear.
I stayed here a day in the hope of getting my mail, but had the pleasure of seeing only the bag containing it. It was sealed, and the postmaster had no authority to break that seal.
There were no telegraph poles in the district through which I was pa.s.sing; the connections were affixed to the trunks of trees. The telegraph runs right across the Ch'u-hsiong-fu plain, on entering which one crosses a rustic bridge just below a rather fine paG.o.da, from which an excellent view is obtained of the old city. The wall up towards the north gate, where there is another paG.o.da, is built over a high knoll.
Inside the wall half the town is uncultivated ground. Four youngsters here were having a great time on the back of a lazy buffalo, who, turning his head swiftly to get rid of some irritating bee, dislodged the quartet to the ground, where they fought and cursed each other over the business.
Everything that one sees around here is particularly "Chinesey." It may be supposed that I am not the first person who has gone through town after town and found in all that he looks at, particularly the houses, certain forms identical, inevitable, exasperating by common repet.i.tion.
It has been said that poetry is not in things, it is in us; but in China very little poetry comes into the homes and lives of the common millions: they are all dead dwelling-houses, even the best, bare homes without life or brightness. Among the working-cla.s.ses of the West there is to be found a kind of ministering beauty which makes its way everywhere, springing from the hands of woman. When the dwelling is cramped, the purse limited, the table modest, a woman who has the gift finds a way to make order and puts care and art into everything in her house, puts a soul into the inanimate, and gives those subtle and winsome touches to which the most brutish of human beings is sensible.
But in China woman does nothing of this. Her life is unaesthetic to the last degree. No happy improvisations or touches of the stamp of personality enter her home; one cannot trace the touches of witchery in the tying of a ribbon. Everywhere you find the same cla.s.s of furniture and garniture, the same shape of table, of stool, of form, of bed, of cooking utensils, of picture, of everything; and all the details of her housekeeping are so apathetically uninteresting. The Chinese woman has no charming art, rather is it a common, horrid, daily grind. She is not, as the woman should be, the interpreter in her home of her own grace, and she differs from her Western sister in that it is impossible for her to express in her dress also the little personalities of character--all is eternally the same. But I know so very little of ladies' clothing, and therefore cease.
Quarrying was going on high up among the hills as I left the city. Men were out of sight, but their hammering was heard distinctly. As each boulder was freed these wielders of the hammer yelled to pa.s.sers-by to look out for their heads, gave the stone a push to start it rolling, and if it rolled upon you it was your own fault and not theirs--you should have seen to it that you were somewhere else at the time. If it blocked the pathway, another had to be made by those who made the traffic.
Directly under the quarry I was accosted by a beggar. "Old foreign man!
Old foreign man!" he yelled. Stones were falling fast; it is possible that he does not sit there now.
Physiognomists do not swarm in China. There is grand scope for someone.
There would be ample material for research for the student in the soldiers alone who would be sent to guard him from place to place. He would not need to go farther afield; for he would be given fat men and lean men, brave men and cowards, some blessed with brains and some not one whit brainy, civil and surly, stubby and lanky, but rogues and liars all. Travelers are always interested in their chairmen; oftentimes my interest in them was greater than theirs in me, until the time came for us to part. Then the "Ch'a ts'ien,"[AL] always in view from the outset of their duty, brought us in a manner nearer to each other.
As I came out of the inn at Ch'u-hsiong-fu somewhat hurriedly, for my men lingered long over the rice, I stumbled over the yamen fellow who crouched by the doorside. He laughed heartily. Had I fallen on him his tune might have been changed; but no matter. This unit of the city humanity was not bewilderingly beautiful. He was profoundly ill-proportioned, very goitrous, and ravages of small-pox had bequeathed to him a wonderful facial ugliness. He had, however, be it written to his honor, learnt that life was no theory. One could see that at a glance as he walked along at the head of the procession, with a stride like an ox, manfully shouldering his absurd weapon of office, which in the place of a gun was an immense carved wooden mace, not unlike a leg of the old-time wooden bedstead of antiquity. His ugliness was embittered somewhat by sunken, toothless jaws and an enigmatical stare from a cross-eye; he was also knock-kneed, and as an erstwhile gunpowder worker, had lost two fingers and a large part of one ear. But he had learnt the secret of simple duty: he had no dreams, no ambition embracing vast limits, did not appear to wish to achieve great things, unless it were that in his fidelity to small things he laid the base of great achievements. He waited upon me hand and foot; he burned with ardor for my personal comfort and well-being; he did not complicate life by being engrossed in anything which to him was of no concern--his only concern was the foreigner, and towards me he carried out his duty faithfully and to the letter. I would wager that that man, ugly of face and form, but most kindly disposed to one who could communicate little but dumb approval, was an excellent citizen, an excellent father, an excellent son.
So very different was another traveler who unceremoniously forced himself upon me with the inevitable "Ching fan, ching fan," although he had no food to offer. He commenced with a far-fetched eulogium of my ambling palfrey Rusty, who limped along leisurely behind me. So far as he could remember, poor ignorant a.s.s, he had never seen a pony like it in his extensive travels--probably from Yun-nan-fu to Tali-fu, if so far; but as a matter of fact, Rusty had wrenched his right fore fetlock between a gully in the rocks the day before and was now going lame.
Dressed fairly respectably in the universal blue, my unsought companion was of middle stature, strongly built, but so clumsily as to border almost on deformity, and to give all his movements the ungainly awkwardness of a left-handed, left-legged man. He walked with a limp, was suffering (like myself) with sore feet; if not that, it was something incomparably worse. Not for a moment throughout the day did he leave my side, the only good point about him being that when we drank--tea, of course--he vainly begged to be allowed to pay. In that he was the shadow of some of my friends of younger days.
But of men enough.
From Ch'u-hsiong-fu on to Tali-fu the whole country bears lamentable signs of gradual ruin and decay, a falling off from better times. The former city is probably the most important point on the route, and is mentioned as a likely point for the proposed Yun-nan Railway.
The country has never recovered from the terrible effects of the great Mohammendan Rebellion of 1857. Foundations of once imposing buildings still stand out in fearful significance, and ruins everywhere over the barren country tell plain tales all too sad of the good days gone.
Temples, originally fit for the largest city in the Empire, with elaborate wood and stone carving and costly, weird images sculptured in stone, with particularly fine specimens of those blood-curdling Buddhistic h.e.l.ls and their presiding monsters, with miniature ornamental paG.o.das and intricate archways, are all now unused; and when the people need material for any new building (seldom erected now in this district), the temple grounds are robbed still more. In the days of its prosperity Yun-nan must have been a fair land indeed, bright, smiling, seductive; now it is the exact ant.i.thesis, and the people live sad, flat, colorless existences.
For three days my caravan was preceded by twelve men, headed by a sort of gaffer with a gong, carrying a corpse in a ma.s.sive black coffin, elaborate in red and blue silk drapings and with the inevitable white c.o.c.k presiding, one leg tied with a couple of strands of straw to the cover, on which it crowed l.u.s.tily. Their mission was an honorable one, carrying the honored dead to its last bed of rest eternal; for this dead man had secured the fulfillment of the highest in human destiny--to have his bones buried near the scene of his youth, near his home. This is a simple custom the Chinese cherish and reverence, of highest honor to the dead and of no mean value to the living. To the dead, because buried near the home of his fathers he would not be subject to those delusive temptations in the future state of that confused and complex life; to the living, because it gave work to a dozen men for several days, and enabled them to have a good time at the expense of the departed. A perpetual and excruciatingly unmusical chant, in keeping with the occasion's sadness, rent the mountain air, interrupted only when the bearers lowered the coffin and left the remains of the great dead on a pair of trestles in the roadway, whilst they drank to his happiness above and smoked tobacco which the relatives had given them. Once this heaper-up of Chinese merit[AM] was dumped unceremoniously on the turf while the headman entered into a blackguarding contest with one of the fellows who was alleged to be constantly out of step with his brethren, because he was a much smaller man. The gaffer gave him a bit of a drubbing for his insolence.
Rain came on at Chennan-chou, a small town of about three hundred houses, where I sought shelter in the last house of the street. The householder, a shrivelled, goitrous humpback, received me kindly, removed his pot of cabbage from the fire to brew tea for his uninvited guest, and showed great grat.i.tude (to such an extent that he nearly fell into the fire as he moved to push the children forward towards me) when I gave a few cash to three kiddies, who gaped open-mouthed at the apparition thus found unexpectedly before their parent's hearth. More came in, my beneficent attention being modestly directed towards them; others followed, and still more, and more, whilst the man, removing from his mouth his four-foot pipe, and wiping the mouthpiece with his soiled coat-sleeve before offering it to me to smoke, smiled as I distributed more cash.
"They are all mine," he said cutely.
Poor fellow! There must have been a dozen nippers there, and I sighed at the thought of what some men come to as the last of half a string of cash slipped through my fingers.[AN]
Outside the town, on the lee side of a triumphal arch--erected, maybe, to the memory of one of the virtuous widows of the district--I untied my pukai and donned my mackintosh and wind-cap. A gale blew, my fingers ached with the cold, breathing was rendered difficult by the rarefied air. As we were thus engaged and discussing the prospects of the storm, yelling from under a gigantic straw hat, a fellow said--
"Suan liao" ("not worth reckoning") "only five more li to Sha-chiao-kai."
We had thirty li to do. Such is the idea of distance in Yun-nan.[AO]
The storm did not come, however, and my men ever after reminded me to keep out my wind-cap and my mackintosh, partly to lighten their loads, of course, and partly on account of the good omen it seemed to them to be.
FOOTNOTES:
[Footnote AH: "Gwan" is the Chinese for "official."]
[Footnote AI: I have seen a European, with an imperfect hold of an eastern language, knock an Asiatic down because he thought the man was a fool, whereas he himself was ignorant of what was going on. The message the coolie was bringing was misunderstood by the conceited a.s.sistant, and as a result of having just this smattering of the vernacular, he ran his firm in for a loss of fifty thousand dollars.--E.J.D.]
[Footnote AJ: Ts'u-hsiong-fu, as it is p.r.o.nounced locally, with a strong "ts" initial sound.]
[Footnote AK: Meaning a relief hand (Malay).]
[Footnote AL: Literally, "tea money."]
[Footnote AM: "Heaping up merit" is one of the elementary practices of Chinese religious life.]
[Footnote AN: Chennan-chou, which stands at a height of 6,500 feet, has been visited again since by myself. My caravan consisted on this occasion of two ponies (one I was riding), two coolies, a servant, and myself. As we got to the archway in the middle of the street leading to the busy part of the town, my animal nearly landed me into the gutter, and the other horse ran into a neighboring house, both frightened by crackers which were being fired around a man who was b.u.mping his head on the ground in front of an ancestral tablet, brought into the street for the purpose. A horrid din made the air turbulent. I sought refuge in the nearest house, tying my ponies up to the windows, and was most hospitably received as a returned prodigal by a well-disposed old man and his courtly helpmate. The genuineness of the hospitality of the Chinese is as strong as their unfriendliness can be when they are disposed to show a hostile spirit to foreigners. Just as I had laid up for dinner the din stopped, we breathed gunpowder smoke instead of air, everyone from the head-b.u.mping ceremony came around me, and there lingered in silent admiration. My boy came and whispered, quite aloud enough for all to hear, that in that part of the town cooked rice could not be bought, and that I was going to be left to look after the horses and the loads whilst the men went away to feed. He advised the a.s.sembled crowd that if they valued sound physique they had better keep their hands off my gear and depart. My friendly host shut the doors and windows, with the exception of that through which I watched our impedimenta, and at once commenced good-natured inquiry into my past, and concerning vicissitudes of life in general. Luckily, I was able to give the old man good reason for congratulating me upon my ancestral line, my own great age, the number of my wives and offshoots--mostly "little puppies"--and as each curious caller dropped in to sip tea, so did one after another of the patriarchal dignitaries who were responsible for the human product then entertaining the crowd come vividly before the imagination of the company, and they were graced with every token of age and honor. (Chinese speak of sons as "little puppies.")]
[Footnote AO: In crossing a river here I slipped, and from ray pocket there rolled a box of photographic films, and in reaching over to re-capture it, I let my loaded camera fall into the water. I was disappointed, as most of my best pictures were thus (as I imagined) spoilt. But when I developed at Bhamo, I found not a single film damaged by water, and every picture was a success from both the roll in the tin and the roll in the camera. It is a tribute to the Eastman-Kodak Company Ltd. that their non-curling films will stand being dipped into rivers and remain unaffected. The films in question should have been developed six months prior to the date of my exposure.--E.J.D.]
CHAPTER XVIII.
_Stampede of frightened women_. _To the Eagle Nest_. _An acrobatic performance, and some retaliation at the author's expense_. _Over the mountains to Pu-peng A magnificent storm, and a description_. _In a "rock of ages." Hardiness of my comrades_. _Early morning routine and some impressions_. _Unspeakable filth of the Chinese_. _Lolo people of the district_. _Physique of the women_. _Aspirations towards Chinese customs_. _Skilless building_. _Mythological, anthropological, craniological and antediluvian disquisitions_. _At Yun-nan-_. _Flat country_. _Thriftless humanity_. _To Hungay_. _A day of days_. _Traveler in bitter cold unable to procure food_. _Fright in middle night_. _A timely rescue_. _Murder of a bullock on my doorstep_. _Callous disposition of fellow-travelers_. _Leaving the capital of an old-time kingdom_. _Bad roads and good men_. _National virtue of unfailing patience_. _Human consumption of diseased animals. Minchia at Hungay_.
_Major Davies and the Minchia_. _Author's differences of opinion.
Increasing popularity of the small foot._
But the storm came the next day, as we were on our way to Pu-peng, during the ninety li when we pa.s.sed the highest point on this journey.
By name The Eagle Nest Barrier (Ting-wu-kwan), this elevated pa.s.s, 8,600 feet above the level, reached after a gradual ascent between two mountain ranges, was surmounted after a couple of hours' steep climbing, where rain and snow had made the paths irritatingly slippery and the task most laborious. Although the condition of the road was enough to take all the wind out of one's sails, the sublimity of the scenery of the dense woods which clothed the mountains, exquisitely pretty ravines, tumbling waterfalls, running rivulets and sparkling brooks, with little patches of snow hidden away in the maze of greens of every hue, all rendered it a climb less tiring than the narrow pathways over which we were then to travel. Half-way up we met a string of ponies, and I underwent a few nervous moments until they had pa.s.sed in the twenty-inch road--a slight tilt, a slip, a splutter, probably a yell, and I should have dropped 500 feet without a b.u.mp.
As we went along together, just before reaching this hill, we saw women carrying bags of rice. They saw us, too. One pa.s.sed me safely, but with fear. The others carelessly dropping their burdens, scampered off, afraid of their lives; and when one of my soldiers (whose sense of humor was on a par with my own when as a boy I used to stick b.u.t.terscotch drops on the bald head of my Sunday School teacher, and bend pins for small boys to sit on and rise from) shouted to them, they dived straight as a die over the hedge into a submerged rice-field, and made a sorry spectacle with their "lily" feet and pale blue trousers, covered with the thin mud. In struggling to get away, one of them, the silly creature, went sprawling on all fours in the slime, and with only the imperfect footing possible to her with her little stumps, she would have been submerged, had not the man who had frightened her, at my bidding, gone to drag her out. As it was, they looked anything but beautiful with their wet and muddy garments clinging tightly to their bodies, and betraying every curve of their not unbeautiful figures. One of the women, a comely damsel of some twenty summers, did not jump into the field, but lay flat on the ground behind some bushes, thereby hoping to get out of sight, and now came forward with amorous glances. We, however, sent them on their way, and I will lay my life that they will not "scoot" at the sight of the next foreigner.
And now we are at the "Nest." Many travelers have made remarks upon this place, where I was waited upon by a shrivelled, shambling specimen of manhood, whose wife--in contrast to her kind in China--seemed to rule house and home, bed and board. Whilst we were there, a Chinese, bound on the downward journey, endeavored to mount his mule at the very moment the animal was reaching out for a blade of straw. As he swung his leg across the mule took another step forward, and the rider fell bodily with an enormous b.u.mp into the lap of one of my coolies, upsetting him and his bowl of tea over his trousers and my own. I could not suppress hearty approval of this acrobatic incident.
But the end was not yet.
I sat on one end of one of those narrow forms, and this same coolie sat on the other. He rose up suddenly, reached over for the common salt-pot, and I came off--with the mult.i.tude of alfresco diners laughing at this smart retaliation until their chock-full mouths emitted the grains of rice they chewed.
After that I cleared off. Descending through a fertile valley, from the bottom there loomed upwards higher mountains, looking black and dismal, with clouds black and dismal keeping them company. We had now to cross the undulating ground still separating us from Pu-peng. The early portion of the ground was something like Clifton Downs, something like Dartmoor. The country was poor, and the people barely put themselves out to boil water for chance travelers.
The storm broke suddenly. From the shelter of a hollowed rock I watched it all.