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A Voyage Towards the South Pole and Round the World Volume I Part 21

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In our return to the ship, we put ash.o.r.e at a place where, in the corner of a house, we saw four wooden images, each two feet long, standing on a shelf, having a piece of cloth round their middle, and a kind of turban on their heads, in which were stuck long feathers of c.o.c.ks. A person in the house told us they were _Eatua no te Toutou_, G.o.ds of the servants or slaves. I doubt if this be sufficient to conclude that they pay them divine worship, and that the servants or slaves are not allowed the same G.o.ds as men of more elevated rank; I never heard that Tupia made any such distinction, or that they worshipped any visible thing whatever. Besides, these were the first wooden G.o.ds we had seen in any of the isles; and all the authority we had for their being such, was the bare word of perhaps a superst.i.tious person, and whom, too, we were liable to misunderstand. It must be allowed that the people of this isle are in general more superst.i.tious than at Otaheite. At the first visit I made the chief after our arrival, he desired I would not suffer any of my people to shoot herons and wood-p.e.c.k.e.rs; birds as sacred with them as robin-red-b.r.e.a.s.t.s, swallows, &c. are with many old women in England. Tupia, who was a priest, and well acquainted with their religion, customs, traditions, &c. paid little or no regard to these birds. I mention this, because some amongst us were of opinion that these birds are their _Eatuas_, or G.o.ds. We indeed fell into this opinion when I was here in 1769, and into some others still more absurd, which we had undoubtedly adopted, if Tupia had not undeceived us. A man of his knowledge and understanding we have not since met with, and consequently have added nothing to his account of their religion but superst.i.tious notions.

On the 31st, the people knowing that we should sail soon, began to bring more fruit on board than usual. Among those who came was a young man who measured six feet four inches and six-tenths; and his sister, younger, than him, measured five feet ten inches and a half.

1774 June

A brisk trade for hogs and fruit continued on the 1st of June. On the 2d, in the afternoon, we got intelligence that, three days before, two ships had arrived at Huaheine. The same report said, the one was commanded by Mr Banks, and the other by Captain Furneaux. The man who brought the account said, he was made drunk on board one of them, and described the persons of Mr Banks and Captain Furneaux so well, that I had not the least doubt of the truth, and began to consider about sending a boat over that very evening with orders to Captain Furneaux, when a man, a friend of Mr Forster, happened to come on board and denied the whole, saying it was _wa warre_, a lie. The man from whom we had the intelligence was now gone, so that we could not confront them, and there were none else present who knew any thing about it but by report; so that I laid aside sending over a boat till I should be better informed. This evening we entertained the people with fire-works, on one of the little isles near the entrance of the harbour.

I had fixed on the next day for sailing, but the intelligence from Huaheine put a stop to it. The chief had promised to bring the man on board who first brought the account; but he was either not to be found, or would not appear. In the morning, the people were divided in their opinions; but in the afternoon, all said it was a false report. I had sent Mr Clerke, in the morning, to the farthest part of the island, to make enquiries there; he returned without learning any thing satisfactory. In short, the report appeared now too ill founded to authorize me to send a boat over, or to wait any longer here; and therefore, early in the morning of the 4th, I got every thing in readiness to sail. Oree the chief, and his whole family, came on board, to take their last farewell, accompanied by Oo-oo-rou, the _Earee di hi_, and Boba, the _Earee_ of Otaha, and several of their friends. None of them came empty; but Oo-oo-rou brought a pretty large present, this being his first and only visit. I distributed amongst them almost every thing I had left. The very hospitable manner in which I had ever been received by these people, had endeared them to me, and given them a just t.i.tle to everything in my power to grant. I questioned them again about the ships at Huaheine; and they all, to a man, denied that any were there. During the time these people remained on board, they were continually importuning me to return. The chief, his wife and daughter, but especially the two latter, scarcely ever ceased weeping. I will not pretend to say whether it was real or feigned grief they shewed on this occasion.

Perhaps there was a mixture of both; but were I to abide by my own opinion only, I should believe it was real. At last, when we were about to weigh, they took a most affectionate leave. Oree's last request was for me to return; when he saw he could not obtain that promise, he asked the name of my _Marai_ (burying-place). As strange a question as this was, I hesitated not a moment to tell him Stepney; the parish in which I live when in London. I was made to repeat it several times over till they could p.r.o.nounce it; then, Stepney _Marai no Toote_ was echoed through an hundred mouths at once. I afterwards found the same question had been put to Mr Forster by a man on sh.o.r.e; but he gave a different, and indeed more proper answer, by saying, no man, who used the sea, could say where he should be buried. It is the custom, at these isles, for all the great families to have burial-places of their own, where their remains are interred. These go with the estate to the next heir. The _Marai_ at Oparee in Otaheite, when Tootaha swayed the sceptre, was called _Marai no Tootaha_; but now it is called _Marai no Otoo_. What greater proof could we have of these people esteeming us as friends, than their wishing to remember us, even beyond the period of our lives? They had been repeatedly told that we should see them no more; they then wanted to know where we were to mingle with our parent dust. As I could not promise, or even suppose, that more English ships would be sent to those isles, our faithful companion Oedidee chose to remain in his native country. But he left us with a regret fully demonstrative of the esteem he bore to us; nor could any thing but the fear of never returning, have torn him from us.

When the chief teased me so much about returning, I sometimes gave such answers as left them hopes. Oedidee would instantly catch at this, take me on one side, and ask me over again. In short, I have not words to describe the anguish which appeared in this young man's breast when he went away. He looked up at the ship, burst into tears, and then sunk down into the canoe.

The maxim, that a prophet has no honour in his own country, was never more fully verified than in this youth. At Otaheite he might have had any thing that was in their power to bestow; whereas here he was not in the least noticed. He was a youth of good parts, and, like most of his countrymen, of a docile, gentle, and humane disposition, but in a manner wholly ignorant of their religion, government, manners, customs, and traditions; consequently no material knowledge could have been gathered from him, had I brought him away. Indeed, he would have been a better specimen of the nation, in every respect, than Omai. Just as Oedidee was going out of the ship, he asked me to _Tatou_ some _Parou_ for him, in order to shew the commanders of any other ships which might stop here. I complied with his request, gave him a certificate of the time he had been with us, and recommended him to the notice of those who might afterwards touch at the island.

We did not get clear of our friends till eleven o'clock, when we weighed, and put to sea; but Oedidee did not leave us till we were almost out of the harbour. He staid, in order to fire some guns; for it being his majesty's birthday, we fired the salute at going away.

When I first came to these islands, I had some thought of visiting Tupia's famous Bolabola. But as I had now got on board a plentiful supply of all manner of refreshments, and the route I had in view allowing me no time to spare, I laid this design aside, and directed my course to the west; taking our final leave of these happy isles, on which benevolent Nature has spread her luxuriant sweets with a lavish hand. The natives, copying the bounty of Nature, are equally liberal; contributing plentifully and cheerfully to the wants of navigators. During the six weeks we had remained at them, we had fresh pork, and all the fruits which were in season, in the utmost profusion; besides fish at Otaheite, and fowls at the other isles. All these articles we got in exchange for axes, hatchets, nails, chissels, cloth, red feathers, beads, knives, scissars, looking-gla.s.ses, &c. articles which will ever be valuable here. I ought not to omit shirts as a very capital article in making presents; especially with those who have any connexion with the fair s.e.x. A shirt here is full as necessary as a piece of gold in England. The ladies at Otaheite, after they had pretty well stripped their lovers of shirts, found a method of clothing themselves with their own cloth. It was their custom to go on sh.o.r.e every morning, and to return on board in the evening, generally clad in rags. This furnished a pretence to importune the lover for better clothes; and when he had no more of his own, he was to dress them in new cloth of the country, which they always left ash.o.r.e; and appearing again in rags, they must again be clothed. So that the same suit might pa.s.s through twenty different hands, and be as often sold, bought, and given away.

Before I finish this account of these islands, it is necessary to mention all I know concerning the government of Ulietea and Otaha. Oree, so often mentioned, is a native of Bolabola; but is possessed of _Whenooas_ or lands at Ulietea; which I suppose he, as well as many of his countrymen, got at the conquest. He resides here as Opoony's lieutenant; seeming to be vested with regal authority, and to be the supreme magistrate in the island. Oo-oo-rou, who is the _Earee_ by hereditary right, seems to have little more left him than the bare t.i.tle, and his own _Whenooa_ or district, in which I think he is sovereign. I have always seen Oree pay him the respect due to his rank; and he was pleased when he saw me distinguish him from others.

Otaha, so far as I can find, is upon the very same footing. Boba and Ota are the two chiefs; the latter I have not seen; Boba is a stout, well-made young man; and we were told is, after Opoony's death, to marry his daughter, by which marriage he will be vested with the same regal authority as Opoony has now; so that it should seem, though a woman may be vested with regal dignity, she cannot have regal power. I cannot find that Opoony has got any thing to himself by the conquest of these isles, any farther than providing for his n.o.bles, who have seized on best part of the lands.

He seems to have no demand on them for any of the many articles they have had from us. Oedidee has several times enumerated to me all the axes, nails, &c. which Opoony is possessed of, which hardly amount to as many as he had from me when I saw him in 1769. Old as this famous man is, he seems not to spend his last days in indolence. When we first arrived here, he was at Maurana; soon after he returned to Bolabola; and we were now told, he was gone to Tubi.

I shall conclude this account of these islands, with some observations on the watch which Mr Wales hath communicated to me. At our arrival in Matavai Bay in Otaheite, the longitude pointed out by the watch was 2 8' 38" too far to the west; that is, it had gained, since our leaving Queen Charlotte's Sound, of its then rate of going, 8' 34" 1/2. This was in about five months, or rather more, during which time it had pa.s.sed through the extremes of cold and heat. It was judged that half this error arose after we left Easter Island; by which it appeared that it went better in the cold than in the hot climates.

END VOLUME I.

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