A Smaller History of Greece Part 8

By this momentous victory (September, B.C. 405) the Peloponnesian war was virtually brought to an end. Lysander, secure of an easy triumph, was in no haste to gather it by force. The command of the Euxine enabled him to control the supplies of Athens; and sooner or later, a few weeks of famine must decide her fall. He now sailed forth to take possession of the Athenian towns, which fell one after another into his power as soon as he appeared before them. About November he arrived at AEgina, with an overwhelming fleet of 150 triremes, and proceeded to devastate Salamis and blockade Piraeus. At the same time the whole Peloponnesian army was marched into Attica and encamped in the precincts of the Academus, at the very gates of Athens. Famine soon began to be felt within the walls, and at the end of three months it became so dreadful, that the Athenians saw themselves compelled to submit to the terms of the conqueror. These terms were: That the long walls and the fortifications of Piraeus should be demolished; that the Athenians should give up all their foreign possessions, and confine themselves to their own territory; that they should surrender all their ships of war; that they should readmit all their exiles; and that they should become allies of Sparta.

It was about the middle or end of March, B.C. 404, that Lysander sailed into Piraeus, and took formal possession of Athens; the war, in singular conformity with the prophecies current at the beginning of it, having lasted for a period of thrice nine, or 27 years. The insolence of the victors added another blow to the feelings of the conquered.

The work of destruction, at which Lysander presided, was converted into a sort of festival. Female flute-players and wreathed dancers inaugurated the demolition of the strong and proud bulwarks of Athens; and as the ma.s.sive walls fell piece by piece exclamations arose from the ranks of the Peloponnesians that freedom had at length begun to dawn upon Greece.

CHAPTER XIV

THE THIRTY TYRANTS, AND THE DEATH OF SOCRATES, B.C. 404-399.

The fall of Athens brought back a host of exiles, all of them the enemies of her democratical const.i.tution. Of these these most distinguished was Critias, a man of wealth and family, the uncle of Plato, and once the intimate friend of Socrates, distinguished both for his literary and political talents, but of unmeasured ambition and unscrupulous conscience. Critias and his companions soon found a party with which they could co-operate; and supported by Lysander they proposed in the a.s.sembly that a committee of thirty should be named to draw up laws for the future government of the city, and to undertake its temporary administration. Among the most prominent of the thirty names were those of Critias and Theramenes. The proposal was of course carried. Lysander himself addressed the a.s.sembly, and contemptuously told them that they had better take thought for their personal safety, which now lay at his mercy, than for their political const.i.tution. The committee thus appointed soon obtained the t.i.tle of the Thirty Tyrants, the name by which they have become known in all subsequent time. After naming an entirely new Senate, and appointing fresh magistrates, they proceeded to exterminate their most obnoxious opponents. But Critias, and the more violent party among them, still called for more blood; and with the view of obtaining it, procured a Spartan garrison, under the harmost Callibius, to be installed in the Acropolis. Besides this force, they had an organized band of a.s.sa.s.sins at their disposal.

Blood now flowed on all sides. Many of the leading men of Athens fell, others took to flight.

Thus the reign of terror was completely established. In the bosom of the Thirty, however, there was a party, headed by Theramenes, who disapproved of these proceedings. But his moderation cost him his life. One day as he entered the Senate-house, Critias rose and denounced him as a public enemy, and ordered him to be carried off to instant death. Upon hearing these words Theramenes sprang for refuge to the altar in the Senate-house; but he was dragged away by Satyrus, the cruel and unscrupulous head of the "Eleven," a body of officers who carried into execution the penal sentence of the law. Being conveyed to prison, he was compelled to drink the fatal hemlock. The constancy of his end might have adorned a better life after swallowing the draught, he jerked on the floor a drop which remained in the cup, according to the custom of the game called COTTABOS, exclaiming, "This to the health of the GENTLE Critias!"

Alcibiades had been included by the Thirty in the list of exiles; but the fate which now overtook him seems to have sprung from the fears of the Lacedaemonians, or perhaps from the personal hatred of Agis. After the battle of AEgospotami, Pharnabazus permitted the Athenian exile to live in Phrygia, and a.s.signed him a revenue for his maintenance. But a despatch came out from Sparta, to Lysander, directing that Alcibiades should be put to death. Lysander communicated the order to Pharnabazus, who arranged for carrying it into execution. The house of Alcibiades was surrounded with a band of a.s.sa.s.sins, and set on fire. He rushed out with drawn sword upon his a.s.sailants, who shrank from the attack, but who slew him from a distance with their javelins and arrows.

Timandra, a female with whom he lived, performed towards his body the last offices of duty and affection. Thus perished miserably, in the vigour of his age, one of the most remarkable, but not one of the greatest, characters in Grecian history. With qualities which, properly applied, might have rendered him the greatest benefactor of Athens, he contrived to attain the infamous distinction of being that citizen who had inflicted upon her the most signal amount of damage.

Meantime an altered state of feeling was springing up in Greece. Athens had ceased to be an object of fear or jealousy, and those feelings began now to be directed towards Sparta. Lysander had risen to a height of unparalleled power. He was in a manner idolized. Poets showered their praises on him, and even altars were raised in his honour by the Asiatic Greeks. In the name of Sparta he exercised almost uncontrolled authority in the cities he had reduced, including Athens itself. But it was soon discovered that, instead of the freedom promised by the Spartans, only another empire had been established, whilst Lysander was even meditating to extort from the subject cities a yearly tribute of one thousand talents. And all these oppressions were rendered still more intolerable by the overweening pride and harshness of Lysander's demeanour.

Even in Sparta itself the conduct of Lysander was beginning to inspire disgust and jealousy. Pausanias, son of Plistoanax, who was now king with Agis, as well as the new Ephors appointed in September, B.C. 404, disapproved of his proceedings. The Thebans and Corinthians themselves were beginning to sympathise with Athens, and to regard the Thirty as mere instruments for supporting the Spartan dominion; whilst Sparta in her turn looked upon them as the tools of Lysander's ambition. Many of the Athenian exiles had found refuge in Boeotia: and one of them Thrasybulus, with the aid of Ismenias and other Theban citizens, starting from Thebes at the head of a small band of exiles, seized the fortress of Phyle in the pa.s.ses of Mount Parnes and on the direct road to Athens. The Thirty marched out to attack Thrasybulus, at the head of the Lacedaemonian garrison and a strong Athenian force. But their attack was repulsed with considerable loss.

Shortly afterwards Thrasybulus marched from Phyle to Piraeus which was now an open town, and seized upon it without opposition. When the whole force of the Thirty, including the Lacedaemonians, marched on the following day to attack him, he retired to the hill of Munychia, the citadel of Piraeus, the only approach to which was by a steep ascent.

Here he drew up his hoplites in files of ten deep, posting behind them his slingers and dartmen. He exhorted his men to stand patiently till the enemy came within reach of the missiles. At the first discharge the a.s.sailing column seemed to waver; and Thrasybulus, taking advantage of their confusion, charged down the hill, and completely routed them, killing seventy, among whom was Critias himself. The loss of their leader had thrown the majority into the hands of the party formerly led by Theramenes, who resolved to depose the Thirty and const.i.tute a new oligarchy of Ten. Some of the Thirty were re-elected into this body; but the more violent colleagues of Critias were deposed and retired for safety to Eleusis. The new government of the Ten sent to Sparta to solicit further aid; and a similar application was made at the same time from the section of the Thirty at Eleusis. Their request was complied with; and Lysander once more entered Athens at the head of a Lacedaemonian force. Fortunately, however, the jealousy of the Lacedaemonians towards Lysander led them at this critical juncture to supersede him in the command. King Pausanias was appointed to conduct an army into Attica, and when he encamped in the Academus he was joined by Lysander and his forces. It was known at Athens that the views of Pausanias were unfavourable to the proceedings of Lysander; and the presence of the Spartan king elicited a vehement reaction against the oligarchy, which fear had hitherto suppressed. All parties sent envoys to Sparta. The Ephors and the Lacedaemonian a.s.sembly referred the question to a committee of fifteen, of whom Pausanias was one. The decision of this board was: That the exiles in Piraeus should be readmitted to Athens, and that there should be an amnesty for all that had pa.s.sed, except as regarded the Thirty and the Ten.

When these terms were settled and sworn to, the Peloponnesians quitted Attica; and Thrasybulus and the exiles, marching in solemn procession from Piraeus to Athens, ascended to the Acropolis and offered up a solemn sacrifice and thanksgiving. An a.s.sembly of the people was then held, and after Thrasybulus had addressed an animated reproof to the oligarchical party, the democracy was unanimously restored. This important counter-revolution took place in the spring of 403 B.C. The archons, the senate of 500, the public a.s.sembly, and the dicasteries seem to have been reconst.i.tuted in the same form as before the capture of the city.

Thus was terminated, after a sway of eight months, the despotism of the Thirty. The year which contained their rule was not named after the archon, but was termed "the year of anarchy." The first archon drawn after their fall was Euclides, who gave his name to a year ever afterwards memorable among the Athenians.

For the next few years the only memorable event in the history of Athens is the death of Socrates. This celebrated philosopher was born in the year 468 B.C., in the immediate neighbourhood of Athens. His father, Sophroniscus, was a sculptor, and Socrates was brought up to, and for some time practised, the same profession. He was married to Xanthippe, by whom he had three sons; but her bad temper has rendered her name proverbial for a conjugal scold. His physical const.i.tution was healthy, robust, and wonderfully enduring. Indifferent alike to heat and cold the same scanty and homely clothing sufficed him both in summer and winter; and even in the campaign of Potidaea, amidst the snows of a Thracian winter, he went barefooted. But though thus gifted with strength of body and of mind, he was far from being endowed with personal beauty. His thick lips, flat nose, and prominent eyes, gave him the appearance of a Silenus, or satyr. He served with credit as an hoplite at Potidaea (B.C. 432), Delium (B.C. 424), and Amphipolis (B.C.

422); but it was not till late in life, in the year 406 B.C., that he filled any political office. He was one of the Prytanes when, after the battle of Arginusae, Callixenus submitted his proposition respecting the six generals to the public a.s.sembly, and his refusal on that occasion to put an unconst.i.tutional question to the vote has been already recorded. He had a strong persuasion that he was intrusted with a divine mission, and he believed himself to be attended by a daemon, or genius, whose admonitions he frequently heard, not, however, in the way of excitement, but of restraint. He never WROTE anything, but he made oral instruction the great business of his life. Early in the morning he frequented the public walks, the gymnasia, and the schools; whence he adjourned to the market-place at its most crowded hours, and thus spent the whole day in conversing with young and old, rich and poor,--with all in short who felt any desire for his instructions.

That a reformer and destroyer, like Socrates, of ancient prejudices and fallacies which pa.s.sed current under the name of wisdom should have raised up a host of enemies is only what might be expected; but in his case this feeling was increased by the manner in which he fulfilled his mission. The oracle of Delphi, in response to a question put by his friend Chaerephon, had affirmed that no man was wiser than Socrates.

No one was more perplexed at this declaration than Socrates himself, since he was conscious of possessing no wisdom at all. However, he determined to test the accuracy of the priestess, for, though he had little wisdom, others might have still less. He therefore selected an eminent politician who enjoyed a high reputation for wisdom, and soon elicited by his scrutinising method of cross-examination, that this statesman's reputed wisdom was no wisdom at all. But of this he could not convince the subject of his examination; whence Socrates concluded that he was wiser than this politician, inasmuch as he was conscious of his own ignorance, and therefore exempt from the error of believing himself wise when in reality he was not so. The same experiment was tried with the same result on various cla.s.ses of men; on poets, mechanics, and especially on the rhetors and sophists, the chief of all the pretenders to wisdom.

The first indication of the unpopularity which he had incurred is the attack made upon him by Aristophanes in the 'Clouds' in the year 423 B.C. That attack, however, seems to have evaporated with the laugh, and for many years Socrates continued his teaching without molestation.

It was not till B.C. 399 that the indictment was preferred against him which cost him his life. In that year, Meletus, a leather-seller, seconded by Anytus, a poet, and Lycon, a rhetor, accused him of impiety in not worshipping the G.o.ds of the city, and in introducing new deities, and also of being a corrupter of youth. With respect to the latter charge, his former intimacy with Alcibiades and Critias may have, weighed against him. Socrates made no preparations for his defence, and seems, indeed, not to have desired an acquittal. But although he addressed the dicasts in a bold uncompromising tone, he was condemned only by a small majority of five or six in a court composed of between five and six hundred dicasts. After the verdict was p.r.o.nounced, he was ent.i.tled, according to the practice of the Athenian courts, to make some counter-proposition in place of the penalty of death, which the accusers had demanded, and if he had done so with any show of submission it is probable that the sentence would have been mitigated. But his tone after the verdict was higher than before.

Instead of a fine, he a.s.serted that he ought to be maintained in the Prytaneum at the public expense, as a public benefactor. This seems to have enraged the dicasts and he was condemned to death.

It happened that the vessel which proceeded to Delos on the annual deputation to the festival had sailed the day before his condemnation; and during its absence it was unlawful to put any one to death.

Socrates was thus kept in prison during thirty days, till the return of the vessel. He spent the interval in philosophical conversations with his friends. Crito, one of these, arranged a scheme for his escape by bribing the gaoler; but Socrates, as might be expected from the tone of his defence, resolutely refused to save his life by a breach of the law. His last discourse, on the day of his death, turned on the immortality of the soul. With a firm and cheerful countenance he drank the cup of hemlock amidst his sorrowing and weeping friends. His last words were addressed to Crito:--"Crito, we owe a c.o.c.k to AEsculapius; discharge the debt, and by no means omit it."

Thus perished the greatest and most original of the Grecian philosophers, whose uninspired wisdom made the nearest approach to the divine morality of the Gospel. His teaching forms an epoch in the history of philosophy. From his school sprang Plato, the founder of the Academic philosophy; Euclides, the founder of the Megaric school; Aristippus, the founder of the Cyrenaic school; and many other philosophers of eminence.

CHAPTER XV.

THE EXPEDITION OF THE GREEKS UNDER CYRUS, AND RETREAT OF THE TEN THOUSAND, B.C. 401-400.

The a.s.sistance which Cyrus had rendered to the Lacedaemonians in the Peloponnesian war led to a remarkable episode in Grecian history. This was the celebrated expedition of Cyrus against his brother Artaxerxes, in which the superiority of Grecian to Asiatic soldiers was so strikingly shown.

The death of Darius Nothus, king of Persia, took place B.C. 404, shortly before the battle of AEgospotami. Cyrus, who was present at his father's death, was charged by Tissaphernes with plotting against his elder brother Artaxerxes, who succeeded to the throne. The accusation was believed by Artaxerxes, who seized his brother, and would have put him to death, but for the intercession of their mother, Parysatis, who persuaded him not only to spare Cyrus but to confirm him in his former government. Cyrus returned to Sardis burning with revenge, and fully resolved to make an effort to dethrone his brother.

From his intercourse with the Greeks Cyrus had become aware of their superiority to the Asiatics, and of their usefulness in such an enterprise as he now contemplated. The peace which followed the capture of Athens seemed favourable to his projects. Many Greeks, bred up in the practice of war during the long struggle between that city and Sparta, were now deprived of their employment, whilst many more had been driven into exile by the establishment of the Spartan oligarchies in the various conquered cities. Under the pretence of a private war with the satrap, Tissaphernes, Cyrus enlisted large numbers of them in his service. The Greek in whom he placed most confidence was Clearchus, a Lacedaemonian, and formerly harmost of Byzantium, who had been condemned to death by the Spartan authorities for disobedience to their orders.

It was not, however, till the beginning of the year B.C. 401 that the enterprise of Cyrus was ripe for execution. The Greek levies were then withdrawn from the various towns in which they were distributed, and concentrated in Sardis, to the number of about 8000; and in March or April of this year Cyrus marched from Sardis with them, and with an army of 100,000 Asiatics. The object of the expedition was proclaimed to be an attack upon the mountain-freebooters of Pisidia; its real destination was a secret to every one except Cyrus himself and Clearchus. Among the Greek soldiers was Xenophon, an Athenian knight, to whom we owe a narrative of the expedition. He went as a volunteer, at the invitation of his friend Proxenus, a Boeotian, and one of the generals of Cyrus.

The march of Cyrus was directed through Lydia and Phrygia. After pa.s.sing Colossae he arrived at Colaenae, where he was joined by more Greek troops, the number of whom now amounted to 11,000 hoplites and 2000 peltasts. The line of march, which had been hitherto straight upon Pisidia, was now directed northwards. Cyrus pa.s.sed in succession the Phrygian towns of Peltae, Ceramon Agora, the Plain of Cayster, Thymbrium, Tyriaeum, and Iconium, the last city in Phrygia. Thence he proceeded through Lycaonia to Dana, and across Mount Taurus into Cilicia.

On arriving at Tarsus, a city on the coast of Cilicia, the Greeks plainly saw that they had been deceived, and that the expedition was designed against the Persian king. Seized with alarm at the prospect of so long a march, they sent a deputation to Cyrus to ask him what his real intentions were. Cyrus replied that his design was to march against his enemy, Abrocomas, satrap of Syria, who was encamped on the banks of the Euphrates. The Greeks, though they still suspected a delusion, contented themselves with this answer in the face of their present difficulties, especially as Cyrus promised to raise their pay from one Daric to one Daric and a half a month. The whole army then marched forwards to Issus, the last town in Cilicia, seated on the gulf of the same name. Here they met the fleet, which brought them a reinforcement of 1100 Greek soldiers, thus raising the Grecian force to about 14,000 men.

Abrocomas, who commanded for the Great King in Syria and Phoenicia, alarmed at the rapid progress of Cyrus, fled before him with all his army, reported as 300,000 strong; abandoning the impregnable pa.s.s situated one day's march from Issus, and known as the Gates of Cilicia and Syria. Marching in safety through this pa.s.s, the army next reached Myriandrus, a seaport of Phoenicia. From this place Cyrus struck off into the interior, over Mount Ama.n.u.s. Twelve days' march brought him to Thapsacus on the Euphrates, where for the first time he formally notified to the army that he was marching to Babylon against his brother Artaxerxes, The water happened to be very low, scarcely reaching to the breast; and Abrocomas made no attempt to dispute the pa.s.sage. The army now entered upon the desert, where the Greeks were struck with the novel sights which met their view, and at once amused and exhausted themselves in the chase of the wild a.s.s and the antelope, or in the vain pursuit of the scudding ostrich. After several days of toilsome march the army at length reached Pylae, the entrance into the cultivated plains of Babylonia, where they halted a few days to refresh themselves.

Soon after leaving that place symptoms became perceptible of a vast hostile force moving in their front. The exaggerated reports of deserters stated it at 1,200,000 men; its real strength was about 900,000. In a characteristic address Cyrus exhorted the Greeks to take no heed of the mult.i.tude of their enemies; they would find in them, he affirmed nothing but numbers and noise, and, if they could bring themselves to despise these, they would soon find of what worthless stuff the natives were composed. The army then marched cautiously forwards, in order of battle, along the left bank of the Euphrates.

They soon came upon a huge trench, 30 feet broad and 18 deep, which Artaxerxes had caused to be dug across the plain for a length of about 42 English miles, reaching from the Euphrates to the wall of Media.

Between it and the river was left only a narrow pa.s.sage about 20 feet broad; yet Cyrus and his army found with surprise that this pa.s.s was left entirely undefended. This circ.u.mstance inspired them with a contempt of the enemy, and induced them to proceed in careless array; but on the next day but one after pa.s.sing the trench, on arriving at a place called Cunaxa, they were surprised with the intelligence that Artaxerxes was approaching with all his forces. Cyrus immediately drew up his army in order of battle. The Greeks were posted on the right, whilst Cyrus himself, surrounded by a picked body-guard of 600 Persian cuira.s.siers, took up his station in the centre. When the enemy were about half a mile distant, the Greeks engaged them with the usual war-shout. The Persians did not await their onset, but turned and fled. Tissaphernes and his cavalry alone offered any resistance; the remainder of the Persian left was routed without a blow. As Cyrus was contemplating the easy victory of the Greeks, his followers surrounded him, and already saluted him with the t.i.tle of king. But the centre and right of Artaxerxes still remained unbroken; and that monarch, unaware of the defeat of his left wing, ordered the right to wheel and encompa.s.s the army of Cyrus. No sooner did Cyrus perceive this movement than with his body-guard he impetuously charged the enemy's centre, where Artaxerxes himself stood, surrounded with 6000 horse.

The latter were routed and dispersed, and were followed so eagerly by the guards of Cyrus, that he was left almost alone with the select few called his "Table Companions." In this situation he caught sight of his brother Artaxerxes, whose person was revealed by the flight of his troops, when, maddened at once by rage and ambition, he shouted out, "I see the man!" and rushed at him with his handful of companions.

Hurling his javelin at his brother, he wounded him in the breast, but was himself speedily overborne by superior numbers and slain on the spot.

Meanwhile Clearchus had pursued the flying enemy upwards of three miles; but hearing that the king's troops were victorious on the left and centre, he retraced his steps, again routing the Persians who endeavoured to intercept him. When the Greeks regained their camp they found that it had been completely plundered, and were consequently obliged to go supperless to rest. It was not till the following day that they learned the death of Cyrus; tidings which converted their triumph into sorrow and dismay. They were desirous that Ariaeus who now commanded the army of Cyrus, should lay claim to the Persian crown, and offered to support his pretensions; but Ariaeus answered that the Persian grandees would not tolerate such a claim; that he intended immediately to retreat; and that, if the Greeks wished to accompany him, they must join him during the following night. This was accordingly done; when oaths of reciprocal fidelity were interchanged between the Grecian generals and Ariaeus, and sanctified by a solemn sacrifice.

On the following day a message arrived from the Persian King, with a proposal to treat for peace on equal terms. Clearchus affected to treat the offer with great indifference, and made it an opportunity for procuring provisions. "Tell your king," said he to the envoys, "that we must first fight; for we have had no breakfast, nor will any man presume to talk to the Greeks about a truce without first providing for them a breakfast." This was agreed to, and guides were sent to conduct the Greeks to some villages where they might obtain food. Here they received a visit from Tissaphernes, who pretended much friendship towards them, and said that ha had come from the Great King to inquire the reason of their expedition. Clearchus replied--what was indeed true of the greater part of the army--that they had not come hither with any design to attack the king, but had been enticed forwards by Cyrus under false pretences; that their only desire at present was to return home; but that, if any obstacle was offered, they were prepared to repel hostilities. In a day or two Tissaphernes returned and with some parade stated that he had with great difficulty obtained permission to SAVE the Greek army; that he was ready to conduct them in person into Greece; and to supply them with provisions, for which, however, they were to pay. An agreement was accordingly entered into to this effect; and after many days delay they commenced the homeward march. After marching three days they pa.s.sed through the wall of Media, which was 100 feet high and 20 feet broad. Two days more brought them to the Tigris, which they crossed on the following morning by a bridge of boats. They then marched northward, arriving in four days at the river Physcus and a large city called Opis. Six days'

further march through a deserted part of Media brought them to some villages belonging to queen Parysatis, which, out of enmity to her as the patron of Cyrus, Tissaphernes abandoned to be plundered by the Greeks. From thence they proceeded in five days to the river Zabatus, or Greater Zab, having previously crossed the Lesser Zab, which Xenophon neglects to mention. In the first of these five days they saw on the opposite side of the Tigris a large city called Caenae, the inhabitants of which brought over provisions to them. At the Greater Zab they halted three days. Mistrust, and even slight hostilities, had been already manifested between the Greeks and Persians, but they now became so serious that Clearchus demanded an interview with Tissaphernes. The latter protested the greatest fidelity and friendship towards the Greeks, and promised to deliver to the Greek generals, on the following day, the calumniators who had set the two armies at variance. But when Clearchus, with four other generals, accompanied by some lochages or captains, and 200 soldiers, entered the Persian camp, according to appointment; the captains and soldiers were immediately cut down; whilst the five generals were seized, put into irons, and sent to the Persian court. After a short imprisonment, four of them were beheaded; the fifth, Menon, who pretended that he had betrayed his colleagues into the hands of Tissaphernes, was at first spared; but after a year's detention was put to death with tortures.

Apprehension and dismay reigned among the Greeks. Their situation was, indeed, appalling. They were considerably more than a thousand miles from home, in a hostile and unknown country, hemmed in on all sides by impa.s.sable rivers and mountains, without generals, without guides, without provisions. Xenophon was the first to rouse the captains to the necessity for taking immediate precautions. Though young, he possessed as an Athenian citizen some claim to distinction; and his animated address showed him fitted for command. He was saluted general on the spot; and in a subsequent a.s.sembly was, with four others, formally elected to that office.

The Greeks, having first destroyed their superfluous baggage, crossed the Greater Zab, and pursued their march on the other bank. They pa.s.sed by the ruined cities of Larissa and Mespila on the Tigris, in the neighbourhood of the ancient Nineveh. The march from Mespila to the mountainous country of the Carduchi occupied several days in which the Greeks suffered much from the attacks of the enemy.

Their future route was now a matter of serious perplexity. On their left lay the Tigris, so deep that they could not fathom it with their spears; while in their front rose the steep and lofty mountains of the Carduchi, which came so near the river as hardly to leave a pa.s.sage for its waters. As all other roads seemed barred, they formed the resolution of striking into these mountains, on the farther side of which lay Armenia, where both the Tigris and the Euphrates might be forded near their sources. After a difficult and dangerous march of seven days, during which their sufferings were far greater than any they had experienced from the Persians the army at length emerged into Armenia. It was now the month of December, and Armenia was cold and exposed, being a table-land raised high above the level of the sea.

Whilst halting near some well-supplied villages, the Greeks were overtaken by two deep falls of snow, which almost buried them in their open bivouacs. Hence a five days' march brought them to the eastern branch of the Euphrates. Crossing the river, they proceeded on the other side of it over plains covered with a deep snow, and in the face of a biting north wind. Here many of the slaves and beasts of burthen, and even a few of the soldiers, fell victims to the cold. Some had their feet frost-bitten; some were blinded by the snow; whilst others, exhausted with cold and hunger, sunk down and died. On the eighth day they proceeded on their way, ascending the banks of the Phasis, not the celebrated river of that name, but probably the one usually called Araxes.

From thence they fought their way through the country of the Taochi and Chalybes. They next reached the country of the Scythini, in whose territory they found abundance in a large and populous city called Gymnias. The chief of this place having engaged to conduct them within sight of the Euxine, they proceeded for five days under his guidance; when, after ascending a mountain, the sea suddenly burst on the view of the vanguard. The men proclaimed their joy by loud shouts of "The sea!

the sea!" The rest of the army hurried to the summit, and gave vent to their joy and exultation in tears and mutual embraces. A few days'

march through the country of the Macrones and Colchians at length brought them to the objects for which they had so often pined, and which many at one time had never hoped to see again--a Grecian city and the sea. By the inhabitants of Trapezus or Trebizond, on the Euxine, where they had now arrived, they were hospitably received, and, being cantoned in some Colchian villages near the town, refreshed themselves after the hardships they had undergone by a repose of thirty days.

The most difficult part of the return of the Ten Thousand was now accomplished, and it is unnecessary to trace the remainder of their route. After many adventures they succeeded in reaching Byzantium, and they subsequently engaged to serve the Lacedaemonians in a war which Sparta had just declared against the satraps Tissaphernes and Pharnabazus.

In the spring of B.C. 399, Thimbron, the Lacedaemonian commander, arrived at Pergamus, and the remainder of the Ten Thousand Greeks became incorporated with his army. Xenophon now returned to Athens, where he must have arrived shortly after the execution of his master Socrates. Disgusted probably by that event, he rejoined his old comrades in Asia, and subsequently returned to Greece along with Agesilaus.

CHAPTER XVI.

THE SUPREMACY OF SPARTA, B.C. 404-371.

After the fall of Athens, Sparta stood without a rival in Greece. In the various cities which had belonged to the Athenian empire Lysander established an oligarchical Council of Ten, called a DECARCHY or Decemvirate, subject to the control of a Spartan HARMOST or governor.

The Decarchies, however, remained only a short time in power, since the Spartan government regarded them with jealousy as the partisans of Lysander; but harmosts continued to be placed in every state subject to their empire. The government of the harmosts was corrupt and oppressive; no justice could be obtained against them by an appeal to the Spartan authorities at home; and the Grecian cities soon had cause to regret the milder and more equitable sway of Athens.