A Smaller History of Greece Part 10

Cleombrotus himself was mortally wounded in the onset, and with difficulty carried off by his comrades. Numbers of his officers, as well as of his men, were slain, and the whole wing was broken and driven back to their camp. The loss of the Thebans was small compared with that of the Lacedaemonians. Out of 700 Spartans in the army of the latter, 400 had fallen; and their king also had been slain, an event which had not occurred since the fatal day of Thermopylae.

The victory of Leuctra was gained within three weeks after the exclusion of the Thebans from the peace of Callias. The effect of it throughout Greece was electrical. It was everywhere felt that a new military power had arisen--that the prestige of the old Spartan discipline and tactics had departed. Yet at Sparta itself though the reverse was the greatest that her arms had ever sustained, the news of it was received with an a.s.sumption of indifference characteristic of the people. The Ephors forbade the chorus of men, who were celebrating in the theatre the festival of the Gymnopaedia, to be interrupted.

They contented themselves with directing the names of the slain to be communicated to their relatives, and with issuing an order forbidding the women to wail and mourn. Those whose friends had fallen appeared abroad on the morrow with joyful countenances, whilst the relatives of the survivors seemed overwhelmed with grief and shame.

Immediately after the battle the Thebans had sent to Jason of Pherae in Thessaly to solicit his aid against the Lacedaemonians. This despot was one of the most remarkable men of the period. He was Tagus, or Generalissimo, of all Thessaly; and Macedonia was partially dependent on him. He was a man of boundless ambition, and meditated nothing less than extending his dominion over the whole of Greece, for which his central situation seemed to offer many facilities. Upon receiving the invitation of the Thebans, Jason immediately resolved to join them.

When he arrived the Thebans were anxious that he should unite with them in an attack upon the Lacedaemonian camp; but Jason dissuaded them from the enterprise, advising them not to drive the Lacedaemonians to despair, and offering his mediation. He accordingly succeeded in effecting a truce, by which the Lacedaemonians were allowed to depart from Boeotia unmolested.

According to Spartan custom, the survivors of a defeat were looked upon as degraded men, and subjected to the penalties of civil infamy. No allowance was made for circ.u.mstances. But those who had fled at Leuctra were three hundred in number; all attempt to enforce against them the usual penalties might prove not only inconvenient, but even dangerous; and on the proposal of Agesilaus, they were, for this occasion only, suspended. The loss of material power which Sparta sustained by the defeat was great. The ascendency she had hitherto enjoyed in parts north of the Corinthian gulf fell from her at once, and was divided between Jason of Pherae and the Thebans. Jason was shortly afterwards a.s.sa.s.sinated. His death was felt as a relief by Greece, and especially by Thebes. He was succeeded by his two brothers, Polyphron and Polydorus; but they possessed neither his ability nor his power.

The Athenians stood aloof from the contending parties. They had not received the news of the battle of Leuctra with any pleasure, for they now dreaded Thebes more than Sparta. But instead of helping the latter, they endeavoured to prevent either from obtaining the supremacy in Greece, and for this purpose called upon the other states to form a new alliance upon the terms of the peace of Antalcidas. Most of the Peloponnesian states joined this new league. Thus even the Peloponnesian cities became independent of Sparta. But this was not all. Never did any state fall with greater rapidity. She not only lost the dominion over states which she had exercised for centuries; but two new political powers sprang up in the peninsula, which threatened her own independence.

In the following year (B.C. 370) Epaminondas marched into Laconia, and threatened Sparta itself. The city, which was wholly unfortified, was filled with confusion and alarm. The women, who had never yet seen the face of an enemy, gave vent to their fears in wailing and lamentation.

Agesilaus, however, was undismayed, and saved the state by his vigilance and energy. He repulsed the cavalry of Epaminondas as they advanced towards Sparta; and so vigorous were his measures of defence, that the Theban general abandoned all further attempt upon the city, and proceeded southwards as far as Helos and Gythium on the coast, the latter the port and a.r.s.enal of Sparta after laying waste with fire and sword the valley of the Eurotas, he retraced his steps to the frontiers of Arcadia.

Epaminondas now proceeded to carry out the two objects for which his march had been undertaken; namely, the consolidation of the Arcadian confederation, and the establishment of the Messenians as an independent community. In the prosecution of the former of these designs the mutual jealousy of the various Arcadian cities rendered it necessary that a new one should be founded, which should be regarded as the capital of the confederation. Consequently, a new city was built on the banks of the Helisson, called Megalopolis, and peopled by the inhabitants of forty distinct Arcadian townships. Here a synod of deputies from the towns composing the confederation, called "The Ten Thousand" was to meet periodically for the despatch of business.

Epaminondas next proceeded to re-establish the Messenian state. The Messenians had formerly lived under a dynasty of their own kings; but for the last three centuries their land had been in the possession of the Lacedaemonians, and they had been fugitives upon the face of the earth. The restoration of these exiles, dispersed in various h.e.l.lenic colonies, to their former rights, would plant a bitterly hostile neighbour on the very borders of Laconia. Epaminondas accordingly opened communications with them, and numbers of them flocked to his standard during his march into Peloponnesus. He now founded the town of Messene. Its citadel was placed on the summit of Mount Ithome, which had three centuries before been so bravely defended by the Messenians against the Spartans. The strength of its fortifications was long afterwards a subject of admiration. The territory attached to the new city extended southwards to the Messenian gulf, and northwards to the borders of Arcadia, comprising some of the most fertile land in Peloponnesus.

So low had Sparta sunk, that she was fain to send envoys to beg the a.s.sistance of the Athenians. This request was acceded to; and shortly afterwards an alliance was formed between the two states, in which Sparta waived all her claims to superiority and headship. During the next two years the Thebans continued steadily to increase their power and influence in Greece, though no great battle was fought. In B.C.

368 Pelopidas conducted a Theban force into Thessaly and Macedonia. In Thessaly he compelled Alexander, who, by the murder of his two brothers, had become despot of Pherae and Tagus of Thessaly, to relinquish his designs against the independence of Larissa and other Thessalian cities, and to solicit peace. In Macedonia he formed an alliance with the regent Ptolemy: and amongst the hostages given for the observance of this treaty was the youthful Philip, son of Amyntas, afterwards the celebrated king of Macedon, who remained for some years at Thebes.

In the following year Pelopidas and Ismenias proceeded on an emba.s.sy to Persia. Ever since the peace of Antalcidas the Great King had become the recognised mediator between the states of Greece; and his fiat seemed indispensable to stamp the claims of that city which pretended to the headship. The recent achievements of Thebes might ent.i.tle her to aspire to that position: and at all events the alterations which she had produced in the internal state, of Greece, by the establishment of Megalopolis and Messene, seemed to require for their stability the sanction of a Persian rescript. This was obtained without difficulty, as Thebes was now the strongest state in Greece; and it was evidently easier to exercise Persian ascendency there by her means, than through a weaker power. The Persian rescript p.r.o.nounced the independence of Messene and Amphipolis; the Athenians were directed to lay up their ships of war in ordinary; and Thebes was declared the head of Greece.

It was, in all probability, during a mission undertaken by Pelopidas and Ismonias, for the purpose of procuring the acknowledgment of the rescript in Thessaly and the northern parts of Greece, that they were seized and imprisoned by Alexander of Pherae. The Thebans immediately despatched an army of 8000 hoplites and 600 cavalry to recover or avenge their favourite citizen. Unfortunately, however, they were no longer commanded by Epaminondas. Their present commanders were utterly incompetent. They were beaten and forced to retreat, and the army was in such danger from the active pursuit of the Thessalians and Athenians, that its destruction seemed inevitable. Luckily, however, Epaminondas was serving as a hoplite in the ranks. By the unanimous voice of the troops he was now called to the command, and succeeded in conducting the army safely back to Thebes. Here the unsuccessful Boeotarchs were disgraced; Epaminondas was restored to the command, and placed at the head of a second Theban army destined to attempt the release of Pelopidas. Directed by his superior skill the enterprise proved successful, and Pelopidas (B.C. 367) returned in safety to Thebes.

In B.C. 364 Pelopidas again marched into Thessaly against Alexander of Pherae. Strong complaints of the tyranny of that despot arrived at Thebes, and Pelopidas, who probably also burned to avenge his private wrongs, prevailed upon the Thebans to send him into Thessaly to punish the tyrant. The battle was fought on the hills of Cynoscephalae; the troops of Alexander were routed: and Pelopidas, observing his hated enemy endeavouring to rally them, was seized with such a transport of rage that, regardless of his duties as a general, he rushed impetuously forwards and challenged him to single combat. Alexander shrunk back within the ranks of his guards, followed impetuously by Pelopidas, who was soon slain, fighting with desperate bravery. Although the army of Alexander was defeated with severe loss, the news of the death of Pelopidas deprived the Thebans and their Thessalian allies of all the joy which they would otherwise have felt at their victory.

Meantime a war had been carried on between Elis and Arcadia which had led to disunion among the Arcadians themselves. The Mantineans supported the Eleans, who were also a.s.sisted by the Spartans; whilst the rest of the Arcadians, and especially the Tegeans, favoured Thebes.

In B.C. 362 Epaminondas marched into Peloponnesus to support the Theban party in Arcadia, The Spartans sent a powerful force to the a.s.sistance of the Mantineans in whose territory the hostile armies met. In the battle which ensued Epaminondas formed his Boeotian troops into a column of extraordinary depth, with which he bore down all before them.

The Mantineans and Lacedaemonians turned and fled, and the rest followed their example. The day was won; but Epaminondas, who fought in the foremost ranks, fell pierced with a mortal wound. His fall occasioned such consternation among his troops, that, although the enemy were in full flight, they did not know how to use their advantage, and remained rooted to the spot. Epaminondas was carried off the field with the spear-head still fixed in his breast. Having satisfied himself that his shield was safe, and that the victory was gained, he inquired for Iolaidas and Daiphantus, whom he intended to succeed him in the command. Being informed that both were slain: "Then" he observed "you must make peace." After this he ordered the spear-head to be withdrawn; when the gush of blood which followed soon terminated his life. Thus died this truly great man; and never was there one whose t.i.tle to that epithet has been less disputed. Antiquity is unanimous in his praise, and some of the first men of Greece subsequently took him for their model. With him the commanding influence of Thebes began and ended. His last advice was adopted, and peace was concluded probably before the Theban army quitted Peloponnesus. Its basis was a recognition of the STATUS QUO--to leave everything as it was, to acknowledge the Arcadian const.i.tution and the independence of Messene. Sparta alone refused to join it on account of the last article, but she was not supported by her allies.

Agesilaus had lived to see the empire of Sparta extinguished by her hated rival. Thus curiously had the prophecy been fulfilled which warned Sparta of the evils awaiting her under a "lame sovereignty."

But Agesilaus had not yet abandoned all hope; and he now directed his views towards the east as the quarter from which Spartan power might still be resuscitated. At the age of 80 the indomitable old man proceeded with a force of 1000 hoplites to a.s.sist Tachos, king of Egypt, in his revolt against Persia. He died at Cyrene on his return to Greece. His body was embalmed in wax and splendidly buried in Sparta.

CHAPTER XVIII.

HISTORY OF THE SICILIAN GREEKS FROM THE DESTRUCTION OF THE ATHENIAN ARMAMENT TO THE DEATH OF TIMOLEON.

The affairs of the Sicilian Greeks, an important branch of the h.e.l.lenic race, deserve a pa.s.sing notice. A few years after the destruction of the Athenian armament, Dionysius made himself master of Syracuse, and openly seized upon the supreme power (B.C. 405). His reign as tyrant or despot was long and prosperous. After conquering the Carthaginians, who more than once invaded Sicily, he extended his dominion over a great part of the island, and over a considerable portion of Magna Graecia. He raised Syracuse to be one of the chief Grecian states, second in influence, if indeed second, to Sparta alone. Under his sway Syracuse was strengthened and embellished with new fortifications, docks, a.r.s.enals, and other public buildings, and became superior even to Athens in extent and population.

Dionysius was a warm patron of literature, and was anxious to gain distinction by his literary compositions. In the midst of his political and military cares he devoted himself a.s.siduously to poetry, and not only caused his poems to be publicly recited at the Olympic games, but repeatedly contended for the prize of tragedy at Athens. In accordance with the same spirit we find him seeking the society of men distinguished in literature and philosophy. Plato, who visited Sicily about the year 389 from a curiosity to see Mount AEtna, was introduced to Dionysius by Dion. The high moral tone of Plato's conversation did not however prove so attractive to Dionysius as it had done to Dion; and the philosopher was not only dismissed with aversion and dislike, but even, it seems through the machinations of Dionysius, seized, bound, and sold for a slave in the island of AEgina. He was, however, repurchased by Anniceris of Cyrene, and sent back to Athens.

Dionysius died in B.C. 367, and was succeeded by his eldest son, commonly called the younger Dionysius, who was about 25 years of age at the time of his father's death. At first he listened to the counsels of Dion, who had always enjoyed the respect and confidence of his father. At the advice of Dion he invited Plato to Syracuse, where the philosopher was received with the greatest honour. His ill.u.s.trious pupil immediately began to take lessons in geometry; superfluous dishes disappeared from the royal table; and Dionysius even betrayed some symptoms of a wish to mitigate the former rigours of the despotism.

But now the old courtiers took the alarm. It was whispered to Dionysius that the whole was a deep-laid scheme on the part of Dion for the purpose of effecting a revolution and placing his own nephews on the throne. [The elder Dionysius had married two wives at the same time: one of these was a Locrian woman named Doris; the other, Aristomache, was a Syracusan, and the sister of Dion. The younger Dionysius was his elder son by Doris; but he also had children by Aristomache.] These accusations had the desired effect on the mind of Dionysius, who shortly afterwards expelled Dion from Sicily. Plato with difficulty obtained permission to return to Greece (B.C. 366).

Dionysius now gave way to his vices without restraint, and became an object of contempt to the Syracusans. Dion saw that the time had come for avenging his own wrongs as well as those of his country.

Collecting a small force, he sailed to Sicily, and suddenly appeared before the gates of Syracuse during the absence of Dionysius on an expedition to the coasts of Italy. The inhabitants, filled with joy, welcomed Dion as their deliverer: and Dionysius on his return from Italy found himself compelled to quit Syracuse (B.C. 356), leaving Dion undisputed master of the city. The latter was now in a condition to carry out all those exalted notions of political life which he had sought to instil into the mind of Dionysius. He seems to have contemplated some political changes; but his immediate and practical acts were tyrannical, and were rendered still more unpopular by his overbearing manners. His unpopularity continued to increase, till at length one of his bosom friends--the Athenian Callippus--seized the opportunity to mount to power by his murder, and caused him to be a.s.sa.s.sinated in his own house. This event took place in 353, about three years after the expulsion of the Dionysian dynasty. Callippus contrived to retain the sovereign power only a twelvemonth. A period of anarchy followed, during which Dionysius made himself master of the city by treachery, about B.C. 346. Dionysius, however, was not able to re-establish himself firmly in his former power. Most of the other cities of Sicily had shaken off the yoke of Syracuse, and were governed by petty despots. Meantime the Carthaginians prepared to take advantage of the distracted condition of Sicily. In the extremity of their sufferings, several of the Syracusan exiles appealed for aid to Corinth, their mother-city. The application was granted, and Timoleon was appointed to command an expedition destined for the relief of Syracuse.

Timoleon was distinguished for gentleness as well as for courage, but towards traitors and despots his hatred was intense. He had once saved the life of his elder brother Timophanes in battle at the imminent peril of his own; but when Timophanes, availing himself of his situation as commander of the garrison in the Acrocorinthus, endeavoured to enslave his country, Timoleon did not hesitate to consent to his death. Twice before had Timoleon pleaded with his brother, beseeching him not to destroy the liberties of his country; but when Timophanes turned a deaf ear to those appeals, Timoleon connived at the action of his friends, who put him to death, whilst he himself, bathed in a flood of tears, stood a little way aloof. The great body of the citizens regarded the conduct of Timoleon with love and admiration. In the mind of Timoleon, however, their approving verdict was far more than outweighed by the reproaches and execrations of his mother. For many years nothing could prevail upon him to return to public life. He buried, himself in the country far from the haunts of men, till a chance voice in the Corinthian a.s.sembly nominated him as the leader of the expedition against Dionysius.

Roused by the nature of the cause, and the exhortations of his friends, Timoleon accepted the post thus offered to him. His success exceeded his hopes. As soon as he appeared before Syracuse, Dionysius, who appears to have abandoned all hope of ultimate success, surrendered the citadel into his hands, on condition of being allowed to depart in safety to Corinth (B.C. 343). Dionysius pa.s.sed the remainder of his life at Corinth, where he is said to have displayed some remnants of his former luxury by the fastidious taste which he showed in the choice of his viands, unguents, dress, and furniture; whilst his literary inclinations manifested themselves in teaching the public singers and actors, and in opening a school for boys.

Timoleon also expelled the other tyrants from the Sicilian cities, and gained a great victory over the Carthaginians at the river Crimesus (or Crimissus). He restored a republican const.i.tution to Syracuse; and his first public act was to destroy the impregnable fortifications of the citadel of Ortygia, the stronghold of the elder and the younger Dionysius. All the rewards which Timoleon received for his great services were a house in Syracuse, and some landed property in the neighbourhood of the city. He now sent for his family from Corinth, and became a Syracusan citizen. He continued, however, to retain, though in a private station, the greatest influence in the state.

During the latter part of his life, though he was totally deprived of sight, yet, when important affairs were discussed in the a.s.sembly, it was customary to send for Timoleon, who was drawn in a car into the middle of the theatre amid the shouts and affectionate greetings of the a.s.sembled citizens. When the tumult of his reception had subsided he listened patiently to the debate. The opinion which he p.r.o.nounced was usually ratified by the vote of the a.s.sembly; and he then left the theatre amidst the same cheers which had greeted his arrival. In this happy and honoured condition he breathed his last in B.C. 336, a few years after the battle of Crimesus. He was splendidly interred at the public cost, whilst the tears of the whole Syracusan population followed him to the grave.

CHAPTER XIX.

PHILIP OF MACEDON, B.C. 359-336.

The internal dissensions of Greece produced their natural fruits; and we shall have now to relate the downfall of her independence and her subjugation by a foreign power. This power was Macedonia, an obscure state to the north of Thessaly, hitherto overlooked and despised, and considered as altogether barbarous, and without the pale of Grecian civilization. But though the Macedonians were not Greeks, their sovereigns claimed to be descended from an h.e.l.lenic race, namely, that of Temenus of Argos; and it is said that Alexander I. proved his Argive descent previously to contending at the Olympic games. Perdiccas is commonly regarded as the founder of the monarchy; of the history of which, however, little is known till the reign of Amyntas I., his fifth successor, who was contemporary with the Pisistratidae at Athens.

Under Amyntas, who submitted to the satrap Megabyzus, Macedonia became subject to Persia, and remained so till after the battle of Plataea.

The reigns of the succeeding sovereigns present little that is remarkable, with the exception of that of Archelaus (B.C. 413). This monarch transferred his residence from AEgae to Pella, which thus became the capital. He entertained many literary men at his court, such as Euripides, who ended his days at Pella. Archelaus was a.s.sa.s.sinated in B.C. 399, and the crown devolved upon Amyntas II., a representative of the ancient line. Amyntas left three sons, the youngest being the celebrated Philip, of whom we have now to speak.

It has been already mentioned that the youthful Philip was one of the hostages delivered to the Thebans as security for the peace effected by Pelopidas. His residence at Thebes gave him some tincture of Grecian philosophy and literature; but the most important lesson which he learned at that city was the art of war, with all the improved tactics introduced by Epaminondas. Philip succeeded to the throne at the age of 23 (B.C. 359), and displayed at the beginning of his reign his extraordinary energy and abilities. After defeating the Illyrians he established a standing army, in which discipline was preserved by the severest punishments. He introduced the far-famed Macedonian phalanx, which was 16 men deep, armed with long projecting spears.

Philip's views were first turned towards the eastern frontiers of his dominions, where his interests clashed with those of the Athenians. A few years before the Athenians had made various unavailing attempts to obtain possession of Amphipolis, once the jewel of their empire, but which they had never recovered since its capture by Brasidas in the eighth year of the Peloponnesian war. Its situation at the mouth of the Strymon rendered it also valuable to Macedonia, not only as a commercial port, but as opening a pa.s.sage into Thrace. The Olynthians were likewise anxious to enrol Amphipolis as a member of their confederacy, and accordingly proposed to the Athenians to form an alliance for the purpose of defending Amphipolis against their mutual enemy. An alliance between these two powerful states would have proved an insurmountable obstacle to Philip's views: and it was therefore absolutely necessary to prevent this coalition. Here we have the first instance of Philip's skill and duplicity in negotiation. By secretly promising the Athenians that he would put Amphipolis into their hands if they would give him possession of Pydna, he induced them to reject the overtures of the Olynthians; and by ceding to the latter the town of Anthemus, he bought off their opposition. He now laid siege to Amphipolis, which, being thus left unaided, fell into his hands (B.C.

358). He then forthwith marched against Pydna, which surrendered to him; but on the ground that it was not the Athenians who had put him in possession of this town, he refused to give up Amphipolis to them.

Philip had now just reason to dread the enmity of the Athenians, and accordingly it was his policy to court the favour of the Olynthians, and to prevent them from renewing their negotiations with the Athenians. In order to separate them more effectually, he a.s.sisted the Olynthians in recovering Potidaea, which had formerly belonged to their confederacy, but was now in the hands of the Athenians. On the capture of the town he handed it over to the Olynthians. Plutarch relates that the capture of Potidaea was accompanied with three other fortunate events in the life of Philip, namely, the prize gained by his chariot at the Olympic games, a victory of his general Parmenio over the Illyrians, and the birth of his son Alexander. These events happened in B.C. 356.

Philip now crossed the Strymon, on the left bank of which lay Pangaeus, a range of mountains abounding in gold-mines. He conquered the district, and founded there a new town called Philippi, on the site of the ancient Thracian town of Crenides. By improved methods of working the mines he made them yield an annual revenue of 1000 talents, nearly 250,000l.

Meanwhile Athens was engaged in a war with her allies, which has been called the SOCIAL WAR; and which was, perhaps, the reason why she was obliged to look quietly on whilst Philip was thus aggrandizing himself at her expense. This war broke out in B.C. 357. The chief causes of it seem to have been the contributions levied upon the allies by the Athenian generals. The war lasted three years; and as Artaxerxes, the Persian king, threatened to support the allies with a fleet of 300 ships, the Athenians were obliged to consent to a disadvantageous peace, which secured the independence of the more important allies (B.C. 355).

Another war, which had been raging during the same time, tended still further to exhaust the Grecian states, and thus pave the way for Philip's progress to the supremacy. This was the SACRED WAR, which broke out between Thebes and Phocis in the same year as the Social War (B.C. 357). An ill-feeling had long subsisted between those two countries. The Thebans now availed themselves of the influence which they possessed in the Amphictyonic council to take vengeance upon the Phocians and accordingly induced this body to impose a heavy fine upon the latter people, because they had cultivated a portion of the Cirrhaean plain, which had been consecrated to the Delphian G.o.d, and was to lie waste for ever. The Phocians pleaded that the payment of the fine would ruin them; but instead of listening to their remonstrances, the Amphictyons doubled the amount, and threatened, in case of their continued refusal to reduce them to the condition of serfs. Thus driven to desperation, the Phocians resolved to complete the sacrilege with which they had been branded, by seizing the very temple of Delphi itself. The leader and counsellor of this enterprise was Philomelus, who, with a force of no more than 2000 men, surprised and took Delphi.

At first, however, he carefully abstained from touching the sacred treasure; but being hard pressed by the Thebans and their allies, he threw off the scruples which he had hitherto a.s.sumed, and announced that the sacred treasures should be converted into a fund for the payment of mercenaries. On the death of Philomelus, who fell in battle, the command was a.s.sumed by his brother Onomarchus, who carried on the war with vigour and success. But he was checked in his career by Philip, who had previously been extending his dominion over Thessaly, and who now a.s.sumed the character of a champion of the Delphic G.o.d, and made his soldiers wear wreaths of laurel plucked in the groves of Tempe. He penetrated into Thessaly, and encountered the Phocians near the gulf of Paga.s.sae. In the battle which ensued, Onomarchus was slain, and his army totally defeated (B.C. 352). This victory made Philip master of Thessaly. He now directed his march southwards with the view of subduing the Phocians; but upon reaching Thermopylae he found the pa.s.s guarded by a strong Athenian force, and was compelled, or considered it more prudent, to retreat.

After his return from Thessaly Philip's views were directed towards Thrace and the Chersonese. It was at this juncture that Demosthenes stepped forwards as the proclaimed opponent of Philip, and delivered the first of those celebrated orations which from their subject have been called "the Philippics." This most famous of all the Grecian orators was born in B.C. 382-381. Having lost his father at the early age of seven, his guardians abused their trust, and defrauded him of the greater part of his paternal inheritance. This misfortune, however, proved one of the causes which tended to make him an orator.

Demosthenes, as he advanced towards manhood, perceived with indignation the conduct of his guardians, for which he resolved to make them answerable when the proper opportunity should arrive, by accusing them himself. His first attempt to speak in public proved a failure, and he retired from the bema amidst the hootings and laughter of the citizens.

The more judicious and candid among his auditors perceived, however, marks of genius in his speech, and rightly attributed his failure to timidity and want of due preparation. Eunomus, an aged citizen, who met him wandering about the Piraeus in a state of dejection at his ill success, bade him take courage and persevere. Demosthenes now withdrew awhile from public life, and devoted himself perseveringly to remedy his defects. They were such as might be lessened, if not removed, by practice, and consisted chiefly of a weak voice, imperfect articulation, and ungraceful and inappropriate action. He derived much a.s.sistance from Satyrus the actor, who exercised him in reciting pa.s.sages from Sophocles and Euripides. He studied the best rhetorical treatises and orations, and is said to have copied the work of Thucydides with his own hand no fewer than eight times. He shut himself up for two or three months together in a subterranean chamber in order to practise composition and declamation. His perseverance was crowned with success; and he who on the first attempt had descended from the bema amid the ridicule of the crowd, became at last the most perfect orator the world has ever seen.

Demosthenes had established himself as a public speaker before the period which we have now reached; but it is chiefly in connexion with Philip that we are to view him as a statesman as well as an orator.

Philip had shown his ambition by the conquest of Thessaly, and by the part he had taken in the Sacred War; and Demosthenes now began to regard him as the enemy of the liberties of Athens and of Greece. In his first "Philippic" Demosthenes tried to rouse his countrymen to energetic measures against this formidable enemy; but his warnings and exhortations produced little effect, for the Athenians were no longer distinguished by the same spirit of enterprise which had characterized them in the days of their supremacy. No important step was taken to curb the growing power of Philip; and it was the danger of Olynthus which first induced the Athenians to prosecute the war with a little more energy. In 350 B.C., Philip having captured a town in Chalcidice, Olynthus began to tremble for her own safety, and sent envoys to Athens to crave a.s.sistance. Olynthus was still at the head of thirty-two Greek towns, and the confederacy was a sort of counterpoise to the power of Philip. It was on this occasion that Demosthenes delivered his three Olynthaic orations, in which he warmly advocated an alliance with Olynthus.

Demosthenes was opposed by a strong party, with which Phocion commonly acted. Phocion is one of the most singular and original characters in Grecian history. He viewed the mult.i.tude and their affairs with a scorn which he was at no pains to disguise; receiving their anger with indifference, and their praises with contempt. His known probity also gave him weight with the a.s.sembly. He was the only statesman of whom Demosthenes stood in awe; who was accustomed to say, when Phocion rose, "Here comes the pruner of my periods." But Phocion's desponding views, and his mistrust of the Athenian people, made him an ill statesman at a period which demanded the most active patriotism. He doubtless injured his country by contributing to check the more enlarged and patriotic views of Demosthenes; and though his own conduct was pure and disinterested, he unintentionally threw his weight on the side of those who, like Demades and others, were actuated by the basest motives.

This division of opinion rendered the operations of the Athenians for the aid of the Olynthians languid and desultory. Town after town of the confederacy fell before Philip; and in 347 Olynthus itself was taken. The whole of the Chalcidian peninsula thus became a Macedonian province.

The prospects of Athens now became alarming, her possessions in the Chersonese were threatened, as well as the freedom of the Greek towns upon the h.e.l.lespont. The Athenians had supported the Phocians in the Sacred War, and were thus at war with Thebes. In order to resist Philip the attention of the Athenians was now directed towards a reconciliation with Thebes, especially since the treasures of Delphi were nearly exhausted, and on the other hand the war was becoming every year more and more burthensome to the Thebans. Nor did it seem improbable that a peace might be concluded not only between those two cities, but among the Grecian states generally. It seems to have been this aspect of affairs that induced Philip to make several indirect overtures to the Athenians in the summer of B.C. 347. In spite of subsidies from Delphi the war had been very onerous to them, and they received these advances with joy, and eventually agreed to the terms of a peace. Having thus gained over the Athenians, Philip marched through Thermopylae, and entered Phocis, which surrendered unconditionally at his approach. He then occupied Delphi, where he a.s.sembled the Amphictyons to p.r.o.nounce sentence upon those who bad been concerned in the sacrilege committed there. The council decreed that all the cities of Phocia, except Abae, should be destroyed, and their inhabitants scattered into villages containing not more than fifty houses each.

Sparta was deprived of her share in the Amphictyonic privileges; the two votes in the council possessed by the Phocians were transferred to the kings of Macedonia; and Philip was to share with the Thebans and Thessalians the honour of presiding at the Pythian games (B.C. 346).

The result of the Sacred War rendered Macedon the leading state in Greece. Philip at once acquired by it military glory, a reputation for piety, and an accession of power. His ambitious designs were now too plain to be mistaken. The eyes of the blindest among the Athenians were at last opened; the promoters of the peace which had been concluded with Philip incurred the hatred and suspicion of the people; whilst on the other hand Demosthenes rose higher than ever in public favour.

Philip was now busy with preparations for the vast projects which he contemplated, and which embraced an attack upon the Athenian colonies, as well as upon the Persian empire. For this purpose he had organized a considerable naval force as well as an army; and in the spring of 342 B.C. he set out on an expedition against Thrace. His progress soon appeared to menace the Chersonese and the Athenian possessions in that quarter; and at length the Athenian troops under Diopithes came into actual collision with the Macedonians. In the following year Philip began to attack the Greek cities north of the h.e.l.lespont. He first besieged and captured Selymbria on the Propontis, and then turned his arms against Perinthus and Byzantium. This roused the Athenians to more vigorous action. War was formally declared against Philip, and a fleet equipped for the immediate relief of Byzantium. Philip was forced to raise the siege not only of that town but of Perinthus also, and finally to evacuate the Chersonesus altogether. For these acceptable services the grateful Byzantians erected a colossal statue in honour of Athens.

After this check Philip undertook an expedition against the Thracians; but meantime his partisans procured for him an opportunity of marching again into the very heart of Greece.

Amphissa, a Locrian town, having been declared by the Amphictyonic council guilty of sacrilege, Philip was appointed by the council as their general to inflict punishment on the inhabitants of the guilty town. Accordingly he marched southwards early in B.C. 338; but instead of proceeding in the direction of Amphissa, he suddenly seized Elatea, the chief town in the eastern part of Phocis, thus showing clearly enough that his real design was against Boeotia and Attica.