A Series of Lessons in Gnani Yoga Part 7

So the Absolute must create the Universe from its own substance, we have seen. Well, what is this "substance" of the Absolute? Is it Matter? No! for Matter we know to be, in itself, merely a manifestation of Force, or Energy. Then, is it Force or Energy? No! because Force and Energy, in itself, cannot possess Mind, and we must think of the Absolute as possessing Mind, for it manifests Mind, and what is manifested must be in the Manifestor, or Manifesting Agent. Then this "substance" must be Mind? Well, yes, in a way--and yet not Mind as we know it, finite and imperfect. But something like Mind, only Infinite in degree and nature--something sufficiently greater than Mind as we know it, to admit of it being the Cause of Mind. But, we are compelled to think of it as "Infinite Mind," for our finite Minds can hold no higher conception. So we are content to say that this "substance" from which the Absolute must create the Universe is a something that we will call Infinite Mind. Fix this in your mind, please, as the first step in our conception.

But, how can the Infinite Mind be used to create finite minds, shapes, forms, and things, without it being lessened in quant.i.ty--how can you take something from something, and still have the original something left? An impossibility! And, we cannot think of the Absolute as "dividing Itself up" into two or more portions--for if such were the case, there would be two or more Absolutes, or else None. There cannot be two Absolutes, for if the Absolute were to divide itself so there would be no Absolute, but only two Relatives--two Finites instead of One Infinite. Do you see the absurdity?

Then how can this work of Creation be accomplished, in view of these difficulties which are apparent even to our finite minds? You may thresh this question over and over again in your minds--men have done so in all times--and you will not find the answer except in the fundamental Idea of the Yogi Teachings. And this Fundamental Idea is that the creation is purely a Mental Creation, and the Universe is the Mental Image, or Thought-Form, in the Mind of the Absolute--in the Infinite Mind, itself. No other "creation" is possible. And so this, say the Yogi Masters, this is the Secret of Universal Creation. The Universe is _of_, and _in_, the Infinite Mind, and this is the only way it could be so. So, fix in your mind this second step in our conception.

But then, you ask us, from whence comes Force, Matter, and Finite Mind?

Well asked, good student--your answer shall be forthcoming. Here it is.

Finite Mind; Force or Energy; and Matter; in themselves have no existence. They are merely Mental Images, or Thought-Forms in the Infinite Mind of the Absolute. Their whole existence and appearance depends upon their Mental Conception and Retention in the Infinite Mind. In It they have their birth, rise, growth, decline and death.

Then what is Real about ME, you may ask--surely I have a vivid consciousness of Reality--is this merely an illusion, or shadow? No, not so! that sense of Reality which you possess and which every creature or thing possesses--that sense of "I Am"--is the perception by the Mental Image of the Reality of its Essence--and that Essence is the Spirit. And that Spirit is the SUBSTANCE OF THE ABSOLUTE embodied in Its conception, the Mental Image. It is the perception by the Finite, of its Infinite Essence. Or, the perception by the Relative of its Absolute Essence. Or, the perception by You, or I, or any other man or woman, of the Real Self, which underlies all the sham self or Personality. It is the reflection of the Sun, in the dew-drop, and thousands of dew-drops--seemingly thousands of Suns, and yet but One.

And yet, that reflection of the Sun in the dewdrop is more than a "reflection," for it is the substance of the Sun itself--and yet the Sun shines on high, one and undivided, yet manifesting in millions of dew-drops. It is only by figures of speech that we can speak of the Unspeakable Reality.

To make it perhaps plainer to some of you, let us remind you that even in your finite Mental Images there is evident many forms of life. You may think of a moving army of thousands of men. And yet the only "I" in these men is your own "I." These characters in your mind move and live and have their being, and yet there is nothing in them except "You!"

The characters of Shakespeare, d.i.c.kens, Thackeray, Balzac, and the rest, were such strong Mental Images that not only their creators were carried away by their power, and apparent ability, but even you who read of them, many years after, perhaps, feel the apparent reality, and weep, or smile, or grow angry over their actions. And, yet there was no Hamlet, outside of Shakespeare's mind; no Micawber outside of d.i.c.kens; no Pere Goriot outside of Balzac.

These ill.u.s.trations are but finite examples of the Infinite, but still they will give you an idea of the truth that we are trying to unfold in your mind. But you must not imagine that You and I, and all others, and things, are but mere "imaginations," like _our_ created characters--that would be a most unhappy belief. The mental creations held by You and I, and other finite minds, are but _finite creations of finite minds_, while WE, ourselves, are the finite creations of an INFINITE MIND. While our, and d.i.c.kens', and Balzac's, and Shakespeare's creations live and move and have their being, they have no other "I"

than our Finite Minds, while we, the characters in the Divine Drama, Story, or Epic, have for our "I"--our Real Self--the ABSOLUTE REALITY.

They have merely a background of our finite personalities, and minds, before which they may desport themselves. until, alas! the very background fades away to dust, and both background and shadows disappear. But, we have behind our personalities the Eternal Background of Reality, which changeth not, neither doth it Disappear. Shadows on a screen though our Personalities may be, yet the Screen is Real and Eternal. Take away the finite screen and the shadows disappear--but our Screen remains forever.

We _are_ Mental Images in the Infinite Mind--the Infinite Mind holds us safe--we cannot be lost--we cannot be hurt--we can never disappear, unless we be absorbed in the Infinite Mind itself, and then we STILL ARE! The Infinite Mind never forgets--it never can overlook us--it is aware of our presence, and being, always. We are safe--we are secure--we ARE! Just as we could not be created from Nothing--so we cannot be converted into Nothing. We are in the All--and there is no outside.

At the dawn of the Brahmic Day, The Absolute begins the creation of a new Universe, or the recreation of one, just as you may care to state it. The highest Yogi Teachings inform us that the information relating to this event (which is, of course, beyond the personal knowledge of man as we know him) has been pa.s.sed down to the race from teachers, who have received it from still higher teachers, and so on, and on and on, higher and higher, until it is believed to have originated with some of those wonderfully developed souls which have visited the earth from higher planes of Being, of which there are many. In these lessons we are making no claims of this sort, but pa.s.s on the teachings to you, believing that their truth will appeal to those who are ready for them, without any attempt to attribute to them an authority such as just mentioned. Our reference to this high source of the teachings was made because of its general acceptance in the Eastern countries, and by occultists generally.

The Yogi teachings inform us that, in the Beginning, The Absolute formed a Mental Image, or Thought-Form, of an Universal Mind--that is, of an Universal Principle of Mind. And here the distinction is made between this Universal Mind Principle, or Universal Mind-Stuff, as some have called it, and the Infinite Mind itself. The Infinite Mind is something infinitely above this creation of the Universal Mind Principle, the latter being as much an "emanation" as is Matter. Let there be no mistake about this. The Infinite Mind is Spirit--the Universal Mind Principle is "Mind-Stuff" of which all Finite Mind is a part. This Universal Mind Principle was the first conception of The Absolute, in the process of the creation of the Universe. It was the "Stuff" from which all Finite Mind forms, and is formed. It is the Universal Mental Energy. Know it as such--but do not confound it with Spirit, which we have called Infinite Mind, because we had no other term. There is a subtle difference here, which is most important to a careful understanding of the subject.

The Yogi teachings inform us that from this Mental Principle there was developed the Universal Principle of Force or Energy. And that from this Universal Force Principle there developed the Universal Principle of Matter. The Sanscrit terms for these Three Principles are as follows: _Chitta_, or the Universal Mind Substance, or Principle; _Prana_, or the Universal Energy Principle; and _Akasa_, or the Universal Principle of Matter. We have spoken of these Three Principles, or Three Great Manifestations, in our "Advanced Course" of lessons, which followed our "Fourteen Lessons," several years ago, but it becomes necessary for us to refer to them again at this place in connection with the present presentation of the subject. As was stated in the lessons just mentioned, these Three Manifestations, or Principles, are really one, and shade into each other. This matter has been fully touched upon in the concluding lessons of the aforesaid "Advanced Course," to which we must refer you for further details, in order to avoid repet.i.tion here. You will find a wonderful correspondence between these centuries-old Yogi teachings, and the latest conceptions of Modern Science.

Well, to return to the main path once more, the Teachings inform us that The Absolute "thought" into being--that is, held the Mental Image, or Thought-Form, of--_Chitta_, or Universal Mind Principle. This _Chitta_ was finite, of course, and was bound and governed by the Laws of Finite Mind, imposed upon it by the Will of The Absolute. Everything that is Finite is governed by Laws imposed by the great LAW which we call The Absolute. Then began the Great INVOLUTION which was necessary before Evolution was possible. The word "Involve," you know, means "to wrap up; to cover; to hide; etc.;" and the word "Evolve" means "to unwrap; to unfold; to un-roll; etc." Before a thing can be "evolved,"

or "unfolded," it must first have been "involved" or "folded-in, or wrapped up, etc." Everything must be "involved" before it can be "evolved;" remember this, please--it is true on all planes, mental, physical, and spiritual. A thing must be "put in" before it may be "taken out." This truth, if remembered and applied to metaphysical problems, will throw the clearest light upon the darkest problems. Make it your own.

Therefore before the process of Evolution from the gross forms of Matter up to the higher, and then on to the Mental, from higher to higher, and then on the Spiritual plane--that Evolution which we see being performed before our sight today--before that Evolution became possible there was a necessary Involution, or "wrapping-up." The Spirit of the Absolute first "involved" itself in its Mental Image; Thought-Form, or Creation, of the Mind Principle, just as you may "involve" yourself in an earnest thought in deep meditation. Did you never "lose yourself" in thought, or "forget yourself" in an idea? Have you not spoken of yourself as having been "wrapped in thought?" Well, then you can see something of what is here meant, at least so far as the process of "involution" is concerned. You involve yourself in your meditations--the Absolute involves Itself in Its Mental Creations--but, remember the one is Finite, and the other Infinite, and the results are correspondingly weak or strong.

Obeying the laws imposed upon it, the Mental Principle then involved itself in the Energy Principle, or _Prana_, and the Universal Energy sprang into existence. Then, in obedience to the same Laws, the _Prana_ involved itself in the _Akasa_, or Universal Matter Principle. Of course each "involving" practically "created" the "wrapper," "sheath"

of the lower Principle. Do you see this? Each, therefore, depends upon the Principle higher than itself, which becomes its "Parent Principle,"

as the Yogis express it. And in this process of Involution the extreme form of Matter was reached before the process of Evolution became possible. The extreme form of gross Matter is not known to us today, on this planet, for we have pa.s.sed beyond it. But the teachings inform us that such forms were as much grosser that the grossest Matter that we know today, as the latter is gross in comparison with the most ethereal vapors known to Modern Science. The human mind cannot grasp this extreme of the scale, any more than it can the extreme high degree of manifestation.

At this point we must call your attention to certain occult teachings, widely disseminated, which the highest Yogi teachers discountenance, and contradict. We allude to the teaching that in the process of Involution there was a "degeneration" or "devolution" from higher to lower forms of life, until the gross state of Matter was reached. Such a teaching is horrible, when considered in detail. It would mean that The Absolute deliberately created high forms of life, arch-angels, and higher than these--G.o.ds in fact--and then caused them to "devolve"

until the lowest state was reached. This would mean the exact opposite of Evolution, and would mean a "going down" in accordance with the Divine Will, just as Evolution is a "going up" in accordance with the Divine Will.

This is contrary to man's best instincts, and the advanced Yogi teachings inform us that it is but an illusion or error that men have created by endeavoring to solve spiritual mysteries by purely intellectual processes. The true teaching is that the process of Involution was accomplished by a Principle involving itself in the lower Principle created within itself, and so on until the lowest plane was reached. Note the difference--"Principles as Principles" did this, and not as Individual Forms of Life or Being. There was no more a "devolution" in this process than there was in The Absolute involving itself in the Mental Image of the Mind Principle. There was no "devolution" or "going down"--only an "involution" or "wrapping up," of Principle, within Principle--the Individual Life not having as yet appeared, and not being possible of appearance until the Evolutionary process began.

We trust that we have made this point clear to you, for it is an important matter. If the Absolute first made higher beings, and then caused them to "devolute" into lower and lower forms, then the whole process would be a cruel, purposeless thing, worthy only of some of the base conceptions of Deity conceived of by men in their ignorance. No!

the whole effort of the Divine Will seems to be in the direction of "raising up" Individual Egos to higher and still higher forms. And in order to produce such Egos the process of "Involution" of Principles seems to have been caused, and the subsequent wonderful Evolutionary process inst.i.tuted. What that "Reason" is, is Unknowable, as we have said over and over again. We cannot pry into the Infinite Mind of the Absolute, but we may form certain conclusions by observing and studying the Laws of the Universe, which seem to be moving in certain directions. From the manifested Will of the Divine One, we may at least hazard an idea as to its purposes. And these purposes seem to be always in an "upward" lifting and evolution. Even the coming of the "Night of Brahm" is no exception to this statement, as we shall see in future lessons.

From the starting of the process of Involution from the Mental Principle, down to the extreme downward point of the grossest Manifestation of Matter, there were many stages. From the highest degree of the Finite Mind, down to lower and still lower degrees; then on to the plane of Force and Energy, from higher to lower degrees of Principle within Principle; then on to the plane of Matter, the Involutionary urge proceeded to work. When the plane of Matter was reached, it, of course, showed its highest degree of manifested Matter--the most subtle form of Ether, or _Akasa_. Then down, down, down, went the degrees of Matter, until the grossest possible form was reached, and then there was a moment's pause, before the Evolutionary process, or upward-movement, began. The impulse of the Original Will, or Thought, had exhausted its downward urge, and now began the upward urge or tendency. But here was manifested a new feature.

This new feature was "The Tendency toward Individualization." During the downward trend the movement was _en ma.s.se_, that is, by Principle as _Principle_, without any "splitting up" into portions, or centers.

But with the first upward movement there was evidenced a tendency toward creating Centers of Energy, or Units of activity, which then manifested itself, as the evolutionary movement continued, from electrons to atoms; from atoms to man. The gross matter was used as material for the formation of finer and more complex forms; and these in turn combined, and formed higher, and so on, and on. And the forms of Energy operated in the same way. And the manifestations of centers of Mind or consciousness in the same way. But all in connection.

Matter, Energy and Mind formed a Trinity of Principles, and worked in connection. And the work was always in the direction of causing higher and higher "forms" to arise--higher and higher Units--higher and higher Centers. But in every form, center or unit, there was manifested the Three Principles, Mind, Energy, and Matter. And within each was the ever present Spirit. For Spirit _must_ be in All--just as All must be in Spirit.

And, so this Evolutionary process has continued ever since, and must continue for aeons yet. The Absolute is raising itself up into Itself higher and higher Egos, and is providing them with higher and higher sheaths in which to manifest. And, as we shall see in these lessons, as we progress, this evolution is not only along the physical lines, but also along the mental. And it concerns itself not only with "bodies,"

but with "souls," which also evolve, from time to time, and bodies are given these souls in order that they may work out their evolution. And the whole end and aim of it all seems to be that Egos may reach the stage where they are conscious of the Real Self--of the Spirit within them, and its relation to the Spirit of the Absolute, and then go on and on and on, to planes of life and being, and activities of which even the most advanced of the race may only dream.

As some of the Ancient Yogi Teachers have said: "Men are evolving into super-men; and super-men into G.o.ds; and G.o.ds into super-G.o.ds; and super-G.o.ds into Something still higher; until from the lowest bit of matter enclosing life, unto the highest being--yea, even unto The Absolute--there is an Infinite Ladder of Being--and yet the One Spirit pervades all; is in all, as the all is in It."

The Creative Will, of which we have spoken in these lessons, is in full operation all through Life. The Natural Laws are laws of Life imposed by The Absolute in his Mental Image. They are the Natural Laws of this Universe, just as other Universes have other Laws. But The Absolute Itself has no Laws affecting It--It, in Itself _is_ LAW.

And these Laws of Life, and Nature, along its varying planes, Material, of Energy; and Mental; are also, in the Divine Mind, else they would not be at all, even in appearance. And when they are transcended, or apparently defied by some man of advanced development, it is only because such a man is able to rise above the plane upon which such laws are operative. But even this transcending is, in itself, in accordance with some higher law.

And so, we see that All, high and low--good and bad--simple or complex--all are contained Within the Mind of the One. G.o.ds, angels, adepts, sages, heavens, planes,--all, everything--is within the Universe, and the Universe is Within the Mind of the One. And all is proceeding in accordance with Law. And all is moving upward and onward, along the lines of Evolution. All is Well. We are held firmly in The Mind of the One.

And, just as the tendency was from the general Principle toward the particular Individual Soul, so is there a Reconciliation later on, for the Individual soul, as it develops and unfolds, loses its sense of Separateness, and begins to feel its ident.i.ty with the One Spirit, and moves along the lines of unfoldment, until it becomes in Conscious Union with G.o.d. Spiritual Evolution does not mean the "growth of the Spirit," for the Spirit cannot grow--it is already Perfect. The term means the unfoldment of the Individual Mind, until it can recognize the Spirit Within. Let us close this lesson with the

CENTRAL THOUGHT.

There is but ONE. That ONE is Spirit. In the Infinite Mind of that ONE SPIRIT there arose the Mental Image or Thought-Form of this Universe.

Beginning with the Thought of the Principle in Mind; and pa.s.sing on to the Principle of Energy; and then on to the Principle of Matter; proceeded the Involutionary Process of Creation. Then, upward began the Evolutionary Process, and Individual Centers or Units were formed. And the tendency, and evolutionary urge is ever in the direction of "unfolding" within the Ego of the Realization of the Indwelling Spirit.

As we throw off sheath after sheath, we approach nearer and nearer to the SPIRIT within us, which is the One Spirit pervading all things.

This is the Meaning of Life--the Secret of Evolution. All the Universe is contained Within the Mind of The One. There is Nothing outside of that Infinite Mind. There is no Outside, for the One is All in All; s.p.a.ce, Time, and Laws, being but Mental Images in that Mind, as are likewise all shapes and forms, and phenomena. And as the Ego unfolds into a realization of Itself--Its Real Self--so does its Wisdom and Power expand. It thus enters into a greater and greater degree of its Inheritance. Within the Mind of the One, is All there is. And I, and Thou, and All Things are HERE within that Infinite Mind. We are always "held in Mind" by The Absolute--are always safe here. There is nothing to harm us, in Reality, for our Real Self is the Real Self of the Infinite Mind. All is Within the Mind of the One. Even the tiniest atom is under the Law, and protected by the Law. And the LAW is All there Is. And in that Law we may rest Content and Unafraid. May this Realization be YOURS.

PEACE BE WITH YOU ALL.

THE SEVENTH LESSON

COSMIC EVOLUTION.

We have now reached a most interesting point in this course of lessons, and a period of fascinating study lies before us from now until the close of the course. We have acquainted ourselves with the fundamental principles, and will now proceed to witness these principles in active operation. We have studied the Yogi Teachings concerning the Truth underlying all things, and shall now pa.s.s on to a consideration of the process of Cosmic Evolution; the Cyclic Laws; the Law of Spiritual Evolution, or Reincarnation; the Law of Spiritual Cause and Effect, or _Karma_; etc. In this lesson we begin the story of the upward progress of the Universe, and its forms, shapes, and forces, from the point of the "moment's pause" following the ceasing of the process of Involution--the point at which Cosmic Evolution begins. Our progress is now steadily upward, so far as the evolution of Individual Centres is concerned. We shall see the principles returning to the Principle--the centres returning to the great Centre from which they emanated during the process of Involution. We shall study the long, gradual, but steady ascent of Man, in his journey toward G.o.d-hood. We shall see the Building of an Universe, and the Growth of the Soul.

In our last lesson we have seen that at the dawn of a Brahmic Day, the Absolute begins the creation of a new Universe. The Teachings inform us that in the beginning, the Absolute forms a Mental Image, or Thought-Form of an Universal Mind Principle, or Universal Mind-Stuff, as some of the teachers express it. Then this Universal Mind Principle creates within itself the Universal Energy Principle. Then this Universal Energy Principle creates within itself the Universal Matter Principle. Thus, Energy is a product of Mind; and Matter a product of Energy.

The Teachings then further inform us that from the rare, tenuous, subtle form of Matter in which the Universal Matter Principle first appeared, there was produced forms of Matter less rare; and so by easy stages, and degrees, there appeared grosser and still grosser forms of matter, until finally there could be no further involution into grosser forms, and the Involutionary Process ceased. Then ensued the "moment's pause" of which the Yogi teachers tell us. At that point Matter existed as much grosser that the grossest form of Matter now known to us, as the latter is when compared to the most subtle vapors known to science.

It is impossible to describe these lower forms of matter, for they have ages since disappeared from view, and we would have no words with which to describe them. We can understand the situation only by comparisons similar to the above.

Succeeding the moment's pause, there began the Evolutionary Process, or Cosmic Evolution, which has gone on ever since, and which will go on for ages to come. From the grossest forms of Matter there evolved forms a little more refined, and so on and on. From the simple elementarv forms, evolved more complex and intricate forms. And from these forms combinations began to be formed. And the urge was ever upward.

But remember this, that all of this Evolutionary Process is but a Returning Home. It is the Ascent after the Descent. It is not a Creation but an Unfoldment. The Descent was made by principles as principles--the Ascent is being made by Individualized Centres evolved from the principles. Matter manifests finer and finer forms, and exhibits a greater and greater subservience to Energy or Force. And Energy or Force shows a greater and greater degree of "mind" in it.

But, remember this, that there is Mind in even the grossest form of Matter. This must be so, for what springs from a thing must contain the elements of its cause.

And the Cosmic Evolution continues, and must continue for aeons of time. Higher and higher forms of Mind are being manifested, and still higher and higher forms will appear in the scale, as the process continues. The evolution is not only along material lines, but has pa.s.sed on to the mental planes, and is now operating along the spiritual lines as well. And the end, and aim seems to be that each Ego, after the experiences of many lives, may unfold and develop to a point where it may become conscious of its Real Self, and realize its ident.i.ty with the One Life, and the Spirit.

At this point we may be confronted with the objection of the student of material science, who will ask why we begin our consideration of Cosmic Evolution at a point in which matter has reached the limit of its lowest vibrations, manifesting in the grossest possible form of matter.

These students may point to the fact that Science begins its consideration of evolution with the _nebulae_, or faint cloudlike, vaporous matter, from which the planets were formed. But there is only an apparent contradiction here. The _nebulae_ were part of the Process of Involution, and Science is right when it holds that the gross forms were produced from the finer. But the process of change from finer to grosser was _Involution_, not Evolution. Do you see the difference?

Evolution begins at the point when the stage of Unfoldment commenced.

When the gross forms begin to yield to the new upward urge, and unfold into finer forms--then begins Evolution.