A Practical Guide To Witchcraft And Magic Spells Part 9

Ruled by Saturn.

Myrrh A powerful antiseptic, with anti-fungal and astringent properties, myrrh is good for all mouth and throat problems and for wounds.

It is one of the oldest protective and purification herbs, a.s.sociated with all healing of mind and spirit as well as body. Myrrh is a good herb to burn as incense for protection and for healing; it promotes higher states of consciousness and so is good for all spiritual work.

Ruled by the Moon.

Parsley parsley can be used for enriching the blood and helping all skin conditions such as eczema and acne. It is also good for anaemia and relieves premenstrual tension, kidney, bladder and urinary tract infections, gout, jaundice, and menstrual and menopausal disorders.

A divinatory herb, parsley is said to encourage fertility, love and pa.s.sion. It is also protective - a poppet or sachet filled with parsley is a gentle but powerful defence against psychological or psychic attack. Plant it on Good Friday.

Ruled by Mercury.

Peppermint One of the best remedies for travel sickness and all forms of nausea, peppermint is therefore a good herb for anyone who travels regularly. Add it to car sachets for children (make one in the shape of a bear or favourite toy and hang it over a car seat). It is also excellent for all digestive disorders, especially ulcerative colitis and Crohn's disease. It can be helpful in relieving coughs, head and throat pains. Mix with Chamomile for insomnia; in larger quant.i.ties, it acts as an energiser.

Peppermint can be used for healing and purifying, at home or in sickrooms, to drive away all negativity and illness.

Ruled by Venus.

Rose An essential ingredient in healing sachets, rose is potent in fighting infections and viruses of all kinds, relieving physical and emotional exhaustion, skin problems, menstrual disorders and hyperactivity.

Use it in love rituals, to attract love and to give meaningful and prophetic dreams. Rose is also a symbol of courage, especially the blood red rose.

Ruled by Venus.

Rosemary (elf leaf) Rosemary relieves headaches, depression, liver and gall-bladder problems, sciatica and muscular pain. It aids digestion, improves circulation, helps with hair and scalp disorders, improves memory, focuses thoughts and increases energy levels. Put a small handful, chopped, in a muslin bag and add to a bath - this is a medieval prescription for energy and clarity of thought.

A herb of protection, rosemary can drive away bad dreams. Use in love sachets to attract lovers and bring healing to destructive or confrontational relationships. Rosemary is also a herb of remembrance, especially of love, and can bring about reconciliation.

Ruled by the Sun.

Sage Sage is a popular culinary herb with many medical applications and healing powers; according to tradition, it prolongs life and health. In medieval times it was said: 'Why should a man who has sage in his garden ever die?'. Sage was called herba sacra ('the holy herb') by the Romans and was used by the Ancient Egyptians to cure male infertility and by the Chinese to stimulate both yang and yin energies.

It is especially good for strengthening the lungs and it boosts the immune system, helping to build up resistance to illness and to speed recovery in cases of debilitating or chronic conditions. Sage eases mental exhaustion and increases the ability to concentrate, so is ideal in sachets for people under pressure from examinations or at work, especially with rosemary. It lifts depression and soothes anxieties.

Sage increases psychic awareness and allows glimpses of past and future; it attracts good health, money and offers protection for the home and family.

Ruled by Jupiter.

St John's wort (hyperic.u.m) St John's wort relieves depression, anxiety, neuralgia, headaches and irritability during the menopause. It is good for relief from pain, helping with fibrositis, sciatica and rheumatism. It is an anti-inflammatory, and so speeds the healing of burns and wounds.

St John's wort is the golden herb of midsummer and symbol of the longest day, the summer solstice and the full power of the Sun. It offers fertility and powers to attract love, especially if picked on the Eve of St John, 23 June, at midnight. Traditionally, it was worn in battle for courage, and it can also bring decisiveness. Use it for protection, especially if combined with dill and vervain.

Ruled by the Sun.

Tarragon A mild stimulant, tarragon helps the nervous system to overcome restless exhaustion that can stand in the way of relaxation, while also soothing anxieties so sleep comes easily. It is also good for stimulating the kidneys and is a traditional remedy for toothache and digestive problems.

Once a.s.sociated with dragons and serpent G.o.ddesses and the ability to cure snake-bites, tarragon has now become a.s.sociated with rituals and decisions involving shedding what is redundant, as a snake sheds its skin. It is good for regeneration and helps the user to focus on new targets.

Ruled by Mercury.

Thyme Thyme brings good health, improves memory and mental abilities and has powerful antiseptic properties.

It is said to aid recall of the past and allow glimpses into the future and to give courage and strength. In a sleep pillow, it keeps away bad dreams and may bring happy, prophetic ones.

Ruled by Venus.

Valerian Valerian is a relaxant; it reduces tension, anxiety, all stress-related conditions and insomnia, and offers effective pain relief for tension-related conditions including migraines.

A herb of reconciliation, it can be placed in poppets, which are then tied together to bring harmony to a relationship or reunite those parted by anger or circ.u.mstance. It was used by the Ancient Greeks to keep away all harm and is still primarily regarded as a herb of protection and peace.

Ruled by Venus.

Vervain Vervain is a natural strengthener of the nervous system, reducing tension and the effects of stress. It eases depression, especially after illness.

It also offers protection against all negativity; a sachet hung above an infant's bed drives away nightmares, and brings both happiness and intelligence to the very young. A sprig can be exchanged with a friend or lover as a promise of truth at all times.

Ruled by Venus.

Yarrow Yarrow lowers blood pressure, slows the heartbeat, speeds the healing of wounds and reduces fevers.

A herb of love, yarrow is said to keep a couple together for at least seven years, and so should be given to newly-weds and used in love charms. Married couples keep the herb in a special sachet and replace it just before seven years is over, continuing to do so throughout married life. This can be made into a ceremony of renewal. It also repels hostility and banishes fear.

Ruled by Venus.

Herbal Infusions As well as magical sachets, you can make herbs into infusions. Add one level teaspoon (5 ml) of coa.r.s.ely chopped dried herbs or two level teaspoons (10 ml) of freshly chopped leaves or flowers to a cup of boiling water; leave it for five minutes and strain. Once the liquid has cooled, you can sprinkle it round rooms, furniture and personal property or add it to a bucket of water for washing floors.

The roots and bark of some plants can be used to make a decoction. Crush and powder two tablespoons (30 ml) of the herb and add to one pint (500 ml) of cold water. Simmer the mixture until the quant.i.ty of water is reduced by half and then strain the mixture.

Fresh herbs or flowers can be added to your bath in the following way: place them in a net or a piece of muslin - you could even use an old pair of tights - and hang them under the hot tap while you run a bath. Alternatively, allow the bag of herbs to float in the bath for 10 minutes or add a strained infusion to the water.

Of course, you can always drink herbs as tea or burn herbal incenses or oils. All these are valid ways of getting the medicinal as well as magical properties from herbs, though you should still charge them magically. However you use them, always bear in mind that herbs are very potent so before you begin you should seek the advice of a trained herbalist or homeopath or read carefully a reliable herbal book (see page 299 for a list of those I would recommend). Pay particular attention to any quant.i.ties and medical contraindications that are given.

Cautions It is inadvisable for anyone to use any herb in large quant.i.ties or over prolonged periods without first taking medical advice to ensure that it is safe. This applies particularly if you are pregnant or breastfeeding, when I would recommend that you avoid the following in any form, including baths, inhalation and teas: Aloe vera, angelica, anise, autumn crocus, barberry, basil, bay, black cohosh, caraway, cayenne, elder, fennel, feverfew, golden seal, hyssop, juniper, male fern, mandrake, parsley, penny royal, poke rosemary, root, rue, sage, southernwood, tansy, tarragon, thuja, thyme, wintergreen, wormwood, yarrow.

This is not comprehensive list and during pregnancy you should check with a trained herbalist or pharmacist before taking any herbal preparation - as you should with any medical preparation at all. It is advisable to avoid all herbs during the first three months of pregnancy.

There are many medical conditions that preclude the use of certain herbs. These include asthma, diabetes, high blood pressure, epilepsy and heart disease. Generally, of course, it should be safe to use your herbs in sachets or poppets, but you must avoid inhaling the herbs. Mild herbs, such as rose, lavender and Chamomile or hops, are safe options for use in sleep pillows. However, in all cases, you should consult a qualified medical pract.i.tioner before using herbs in any form.

A Healing Ritual For An Absent Person This simple healing ritual is for someone who has a virus or other debilitating condition. The virus may be affecting the whole body and not responding to treatment. The ritual incorporates the four main stages of a spell described on page 40 and can work equally well for a solitary pract.i.tioner or a group of witches. As the ritual is intended to stimulate the body's immune system, it is best done on the gentle early waxing moon energies (see page 235 for the best hours and day of the week).

Through magick, a concentrated dosage of healing power is offered, based on a particular healing herb charged with the energies of the sender, but without any absorption of the actual substance. So, rather than making a tea or tincture, you use empowered herbs. This is a way of sending herb power to any person or creature without the need to worry about medical exclusions and correct quant.i.ties.

Place some echinacea in the centre of your altar in a mortar and pestle. Echinacea, or purple cornflower, is a herb that is taken medicinally to relieve viral conditions. You will also need a ready-cut-out doll shape in white material and a needle and pink thread.

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* Place on the altar symbols of health: fruit, flowers, seeds and nuts are all full of prana, or life force.

* Light two white candles, the G.o.d candle on the left, then the G.o.ddess candle on other side. If you are working as a group, the person leading the ritual can light the candles.

* Call on the person who is being healed, wherever they are, to visualise themselves in a cone of blue light at the time you will be carrying out the ritual.

* With feet apart, draw up light through your feet, let it spread through your legs, up your body, your arms and though the crown of your hand (this process is sometimes referred to as raising a light body).

* Then cast the circle. Join hands if you are in a group and, beginning with the person in the North of the group, pa.s.s the power deosil from hand to hand, chanting: May the circle be unbroken.

* If you are working alone, walk around the outside of a visualised circle of light about five feet in diameter, pointing towards the ground with your power finger (the index finger of the hand you write with) or a wand made of willow, hazel or rowan or ash sharpened at one end. Chant: Circle of light,circle of healing,protect me withinand aid this my working.

* Empower the dried herbs by mixing them in a mortar and pestle with a few drops of laurel or eucalyptus essential oil - these are also good for viral infections. As you mix, chant a mantra, such as: Heal and restore,strength once more.

If you are working as a group, one person should mix the herbs on the altar while the others chant the names of healing deities (see page 77) in ever-rising intensity and pitch, for example: Brighid, Ganga, Hermes, Thoth, Hygeia, Panacea, Sulis, Iduna!

As you do so, you raise a cone of healing energies over the mortar and pestle, breathing in life from the living fruits and flowers and projecting it as blue healing light that may be mingled with the green of the herbs.

You can adapt the chant if you do not wish to use specific names, for example: G.o.ddess, Mother, healer, restorer, hear our plea.

* Now that you have raised the cone of blue power, it can be directed towards the person to be healed by pointing in the direction of their home, with either your power finger or a wand, and uttering a final cry: Heal and bless.

Rather than now grounding the remaining power, you can use it to fashion a slower, but equally potent, talisman that will continue the work.

* Sit quietly in front of the altar, facing north, and sew a doll-shaped bag, to be filled with herbs (see the template on page 109). If you are working in a group, pa.s.s the doll, or poppet, and a needle and thread around the group. Each person can make a few very rough st.i.tches, endowing each with a spoken hope or prayer for the sick person and visualising the st.i.tches filled with light. When only the head is open, the person who made the last st.i.tch should take it to the altar and fill the poppet with the charged herbs, speaking more healing words, and then sew up the head.

* Place the poppet between the altar candles where the light can shine on it.

* Now uncast the circle widdershins, either from hand to hand or with your power finger or wand, seeing the light returning to the ground and repeating: May the circle be uncastbut remain unbroken.

Any remaining energy can be grounded by sitting on the ground and pressing downwards or standing and returning the power with a stamp of your feet.

* Leave the altar candles burning and eat the fruit and seeds and nuts to absorb the magical life force.

* Blow out the altar candles (in a group, this should be done by the person leading the ritual) and send the light to the sick person. The person receiving the healing may notice an intensity of blue light when the cone is released.

As soon as possible, give the poppet, wrapped in white silk, to the person to be healed, for them to keep close to their bed.

7 - Oils and Incenses in Magick

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Oils and incenses, like herbs, are very versatile. The easiest way of attracting all the good things you want not only for yourself but also for those you love and for those in need, is to burn oils and to release the appropriate fragrances and let them work in their own way.You can choose the appropriate oil for health, happiness, love, success, prosperity, confidence and protection, to name but a few.

Oil Magick You can use oils as part of a ritual. In traditional magick, oils are placed in the West of the altar for the Water element, or the East, if lit, to symbolise the fragrance rising on the Air. But they can equally form the focus of any spell, each oil being charged with its particular purpose before use.

There are many ways you can use oils magically as well as therapeutically: for example, you can burn them in special holders (these are available everywhere from pharmacies, hardware shops and supermarkets); you can sprinkle a few drops on an open fire or on cotton wool; you can pour a little into a saucer and place it above a radiator; you can dispense them in sprays or in any of the variety of condensers and diffusers that are available; or you can dilute them and use them as floor washes.

Cautions Oils are very potent and should only ever be used in accordance with instructions inside the box from the manufacturer. There are also a number of good books on the market and I have listed a few at the back of this book that will advise on correct dosage.

Generally, oils such as lavender, Chamomile, rose, rosewood and geranium are so mild that for an adult you can use up to ten drops quite safely in a bath full of water. However, do not add more than three drops of peppermint, lemon or Cedarwood, and no more than four or five drops of other astringent or potent oils such as orange, pine, rosemary, tea tree and thyme to a bathful of water and follow instructions carefully. You can also put a drop or two of the milder oils on a handkerchief or inhale from the bottle, but again follow instructions to the letter.

For children, use no more than four drops of mild oil (lavender, Chamomile, rose, rosewood or geranium) in total in a bath; for small children, do not use more than two drops and use only gentler fragrances such as lavender or Chamomile (this is excellent for calming children).

Some conditions preclude the use of certain oils; this applies for use in baths, and for inhalations and ma.s.sage. As with herbs, I recommend that you should always check with your doctor before using any oils.

Epilepsy: Avoid sweet fennel, hyssop, sage, and rosemary.

High blood pressure: Avoid cypress, hyssop, rosemary, sage and thyme.

Pregnancy: It is best to avoid the following oils during any stage of pregnancy.

Angelica, basil, bitter almond, Cedarwood, clary sage, clove, fennel, hyssop, juniper, marjoram, myrrh, peppermint, rosemary, sage, tarragon, thyme, wintergreen, yarrow.

Photo-Toxic Oils Certain oils, particularly citrus oils, can irritate the skin if they are exposed to the light, and about half of the normal amount of other oils should be used in baths and ma.s.sage. Avoid direct sunlight for six hours after use. They include: Angelica, bergamot, ginger, lemon, lime, mandarin and orange. However, they are ideal for burning and are all energising.

Skin Irritants Some can be an irritant to the skin and so should be used sparingly and well-diluted. They include: Allspice, basil, cinnamon, clove, fennel, frankincense, lemon, lemongra.s.s and peppermint.

Oils should never be taken internally and except for pure rose and lavender should not be applied undiluted to the skin.

Using Oils Oils and Incenses in Magick To avoid repet.i.tion, I have only given a brief reference for those oils whose properties I described in the previous chapter, for the qualities of a substance are the same in any form.

Benzoin: Benzoin reduces tension, stress, and melts away tension, anger, resentment, emotional pain and frustrations. Positively, benzoin increases self-confidence and attracts prosperity, both material and spiritual.

It mixes well with rose, pine and lavender.

Bergamot: Bergamot soothes irritability and lifts depression or apathy, encouraging gentle but honest communication and the manifestation of a person's true potential and inner self.

A citrus oil (see page 127), bergamot mixes well with frankincense and ylang-ylang.

Cedarwood: Cedarwood is a symbol of both spiritual and s.e.xual awakening or reawakening perhaps after a period of loss or stagnation; excellent in meditation, it is an oil of youthfulness and a long and happy life.

It mixes especially well with cypress, juniper and rosemary.

Chamomile: Known as the children's oil and the oil of kindness, Chamomile is effective for every childhood problem, including hyperactivity, general restlessness and sleeplessness - it is also good for adults with similar problems.

It mixes well with ylang-ylang, geranium, lavender and lemon.

Citronella: Citronella is an oil of ident.i.ty and independence, establishing the boundaries of the unique self and repelling those who would dominate or intrude on privacy, whether personally or professionally; it also creates invisible boundaries around the home. Citronella improves mental alertness and dispels exhaustion and inertia. It mixes well with lavender and jasmine.

Clary sage: Clary sage calms and drives away fears and bad dreams in adults and children. It is also an oil of inspiration and positivity and, when problems loom large, replaces doubts with unconsidered options and with an a.s.surance that all will be well.