A Portraiture of Quakerism Volume I Part 10

As there is now but one capital offence in Pennsylvania, punishments for other offences are made up of fine, imprisonment, and labour; and these are awarded separately or conjointly, according to the magnitude of the crime.

When criminals have been convicted, and sent to the great gaol of Philadelphia to undergo their punishment, it is expected of them that they should maintain themselves out of their daily labour; that they should pay for their board and washing, and also for the use of their different implements of labour; and that they should defray the expences of their commitment, and of their prosecutions and their trials. An account therefore is regularly kept against them, and if at the expiration of the term of their punishment, there should be a surplus of money in their favour, arising out of the produce of their work, it is given to them on their discharge.

An agreement is usually made about the price of prison-labour between the inspector of the gaol and the employers of the criminals.

As reformation is now the great object in Pennsylvania, where offences have been committed, it is of the first importance that the gaoler and the different inspectors should be persons of moral character. Good example, religious advice, and humane treatment on the part of these, will have a tendency to produce attention, respect, and love on the part of the prisoners, and to influence their moral conduct. Hence it is a rule never to be departed from, that none are to be chosen as successors to these different officers, but such, as shall be found on inquiry to have been exemplary in their lives.

As reformation, again, is now the great object, no corporal punishment is allowed in the prison. No keeper can strike a criminal. Nor can any criminal be put into irons. All such punishments are considered as doing harm. They tend to extirpate a sense of shame. They tend to degrade a man and to make him consider himself as degraded in his own eyes; whereas it is the design of this change in the penal system, that he should be constantly looking up to the restoration of his dignity as a man, and to the recovery of his moral character.

As reformation, again, is now the great object, the following[20] system is adopted. No intercourse is allowed between the males and the females, nor any between the untried and the convicted prisoners. While they are engaged in their labour, they are allowed to talk only upon the subject, which immediately relates to their work. All unnecessary conversation is forbidden. Profane swearing is never overlooked. A strict watch is kept, that no spirituous liquors may be introduced. Care is taken that all the prisoners have the benefit of religious instruction. The prison is accordingly open, at stated times, to the pastors of the different religious denominations of the place. And as the mind of man may be worked upon by rewards as well as by punishments, a hope is held out to the prisoners, that the time of their confinement may be shortened by their good behaviour. For the inspectors, if they have reason to believe that a solid reformation has taken place in any individual, have a power of interceding for his enlargement, and the executive government of granting it, if they think it proper. In the case, where the prisoners are refractory, they are usually put into solitary confinement, and deprived of the opportunity of working. During this time the expences of their board and washing are going on, so that they are glad to get into employment again, that they may liquidate the debt, which, since the suspension of their labour, has been accruing to the gaol.

[Footnote 20: As cleanliness is connected with health, and health with morals, the prisoner are obliged to wash and clean themselves every morning before their work, and to bathe in the summer-season, in a large reservoir of water, which is provided in the court yard of the prison for this purpose.]

In consequence of these regulations, those who visit the criminals in Philadelphia in the hours of their labour, have more the idea of a large manufactory, than of a prison. They see nail-makers, sawyers, carpenters, joiners, weavers, and others, all busily employed. They see regularity and order among these. And as no chains are to be seen in the prison, they seem to forget their situation as criminals, and to look upon them as the free and honest labourers of a community following their respective trades.

In consequence of these regulations, great advantages have arisen both to the criminals, and to the state. The state has experienced a diminution of crimes to the amount of one half since the change of the penal system, and the criminals have been restored, in a great proportion, from the gaol to the community, as reformed persons. For few have been known to stay the whole term of their confinement. But no person could have had any of his time remitted him, except he had been considered both by the inspectors and the executive government as deserving it. This circ.u.mstance of permission to leave the prison before the time expressed in the sentence, is of great importance to the prisoners. For it operates as a certificate for them of their amendment to the world at large. Hence no stigma is attached to them for having been the inhabitants of a prison. It may be observed also, that some of the most orderly and industrious, and such as have worked at the most profitable trades, have had sums of money to take on their discharge, by which they have been able to maintain themselves honestly, till they could get into employ.

Such is the state, and such the manner of the execution of the penal laws of Pennsylvania, as founded upon Quaker-principles, so happy have the effects of this new system already been, that it is supposed it will be adopted by the other American States.

May the example be universally followed! May it be universally received as a truth, that true policy is inseparable from virtue; that in proportion as principles become lovely on account of their morality, they will become beneficial, when acted upon, both to individual and to States; or that legislators cannot raise a const.i.tution upon so fair and firm a foundation, as upon the gospel of Jesus Christ!

CHAP. II.

_Monthly court or meeting--const.i.tution of this meeting--each county is usually divided into parts--in each of these parts or divisions are several meeting-houses, which have their several congregations attached to them--one meeting-house in each division is fixed upon for transacting the business of all the congregations in that division--deputies appointed from every particular meeting or congregation in each division to the place fixed upon for transacting the business within it--nature of the business to be transacted--women become deputies, and transact business, equally with the men._

I come, after this long digression, to the courts of the Quakers. And here I shall immediately premise, that I profess to do little more than to give a general outline of these. I do not intend to explain the proceedings, preparatory to the meetings there, or to state all the exceptions from general rules, or to trouble the memory of the reader with more circ.u.mstances than will be sufficient to enable him to have a general idea of this part of the discipline of the Quakers.

The Quakers manage their discipline by means of monthly, quarterly, and yearly courts, to which, however they themselves uniformly give the name of meetings.

To explain the nature and business of the monthly or first of these meetings, I shall fix upon some county in my own mind, and describe the business, that is usually done in this in the course of the month. For as the business, which is usually transacted in any one county, is done by the Quakers in the same manner and in the same month in another, the reader, by supposing an aggregate of counties, may easily imagine, how the whole business of the society is done for the whole kingdom.

The Quakers[21] usually divide a county into a number of parts, according to the Quaker-population of it. In each of these divisions there are usually several meeting-houses, and these have their several congregations attached to them. One meeting-house, however, in each division, is usually fixed upon for transacting the business of all the congregations that are within it, or for the holding of these monthly courts. The different congregations of the Quakers, or the members of the different particular meetings, which are settled in the northern part of the county, are attached of course to the meeting-house, which has been fixed upon in the northern division of it because it gives them the least trouble to repair to it on this occasion. The numbers of those again, which are settled in the southern, or central, or other parts of the county, are attached to that, which has been fixed upon in the southern, or central, or other divisions of it, for the same reason. The different congregations in the northern division of the county appoint, each of them, a set of deputies once a month, which deputies are of both s.e.xes, to repair to the meeting-house, which has been thus a.s.signed them. The different congregations in the southern, central, or other divisions, appoint also, each of them, others, to repair to that, which has been a.s.signed them in like manner. These deputies are all of them previously instructed in the matters, belonging to the congregations, which they respectively represent.

[Footnote 21: This was the ancient method, when the society was numerous in every county of the kingdom, and the principle is still followed according to existing circ.u.mstances.]

At length the day arrives for the monthly meeting. The deputies make ready to execute the duties committed to their trust. They repair, each sett of them, to their respective places of meeting. Here a number of Quakers, of different ages and of both s.e.xes, from their different divisions, repair also. It is expected that[22] all, who can conveniently attend, should be present on this occasion.

[Footnote 22: There may be persons, who on account of immoral conduct cannot attend.]

When they are collected at the meeting-house, which was said to have been fixed upon in each division, a meeting for worship takes place. All persons, both men and women, attend together. But when this meeting is over, they separate into different apartments for the purposes of the discipline; the men to transact by themselves the business of the men, and of their own district, the women to transact that, which is more limited, namely such as belongs to their own s.e.x.

In the men's meeting, and it is the same in the women's, the names of the deputies beforementioned, are first entered in a book, for, until this act takes place, the meeting for discipline is not considered to be const.i.tuted.

The minutes of the last monthly meeting are then generally read, by which it is seen if any business of the society was left unfinished.

Should any thing occur of this sort, it becomes the [23]first object to be considered and dispatched.

[Footnote 23: The London monthly meetings begin differently from those in the country.]

The new business, in which the deputies were said to have been previously instructed by the congregations which they represented comes on. This business may be of various sorts. One part of it uniformly relates to the poor. The wants of these are provided for, and the education of their children taken care of, at this meeting.

Presentations of marriages are received, and births, marriages, and funerals are registered. If disorderly members, after long and repeated admonitions, should have given no hopes of amendment, their case is first publicly cognizable in this court. Committees are appointed to visit, advise, and try to reclaim them. Persons, reclaimed by these visitations, are restored to membership, after having been well reported of by the parties deputed to visit them. The fitness of persons, applying for membership, from other societies, is examined here. Answers also are prepared to the [24]queries at the proper time. Instructions also are given, if necessary, to particular meetings, suited to the exigencies of their cases; and certificates are granted to members on various occasions.

[Footnote 24: These queries will be explained in the next chapter.]

In transacting this, and other business of the society, all members present we allowed to speak. The poorest man in the meeting-house, though he may be receiving charitable contributions at the time, is ent.i.tled to deliver his sentiments upon any point. He may bring forward new matter. He may approve or object to what others have proposed before him. No person may interrupt him, while he speaks. The youth, who are sitting by, are gaining a knowledge of the affairs and discipline of the society, and are gradually acquiring sentiments and habits, that are to mark their character in life. They learn, in the first place, the duty of a benevolent and respectful consideration for the poor. In hearing the different cases argued and discussed, they learn, in some measure, the rudiments of justice, and imbibe opinions of the necessity of moral conduct. In these courts they learn to reason. They learn also to hear others patiently, and without interruption, and to transact business, that may come before them in maturer years with regularity and order.

I cannot omit to mention here the orderly manner in which, the Quakers, conduct their business on these occasions. When a subject is brought before them, it is canva.s.sed to the exclusion of all extraneous matter, till some conclusion results. The clerk of the monthly meeting then draws up a minute, containing, as nearly as he can collect, the substance of this conclusion. This minute is then read aloud to the auditory, and either stands or undergoes an alteration, as appears, by the silence or discussion upon it, to be the sense of the meeting. When fully agreed upon, it stands ready to be recorded. When a second subject comes on, it is canva.s.sed, and a minute is made of it, to be recorded in the same manner, before a third is allowed to be introduced. Thus each point is settled, till the whole business of the meeting is concluded.

I may now mention that in the same manner as the men proceed in their apartment on this occasion, the women proceed in their own apartment or meeting also. There are women-deputies, and women-clerks. They enter down the names of these deputies, read the minutes, of the last monthly meeting, bring forward the new matter, and deliberate and argue on the affairs of their own s.e.x. They record their proceedings equally. The young females also, are present, and have similar opportunities of gaining knowledge, and of improving their judgments, and of acquiring useful and moral habits, as the young men.

It is usual, when the women have finished the business of their own meeting, to send one of their members to the apartments of the men, to know if they have any thing to communicate. This messenger having returned, and every thing having been settled and recorded in both meetings, the monthly meeting is over, and men, women, and youth of both s.e.xes, return to their respective homes.

In the same manner as the different congregations, or members of the different meetings, in any one division of the county, meet together, and transact their monthly business, so other different congregations, belonging to other divisions of the same county, meet at other appointed places, and dispatch their business also. And in the same manner as the business is thus done in one county, it is done in every other county of the kingdom once a month.

CHAP. III.

_Quarterly court or meeting--const.i.tution of this meeting--one place in each county is now fixed upon for the transaction of business-this place may be different in the different quarters of the year--deputies from the various monthly meetings are appointed to repair to this place--nature of the business to be transacted--certain queries proposed--written answers carried to these by the deputies just mentioned--Queries proposed in the womens meeting also, and answered in the same manner_.--

The quarterly meeting of the Quakers, which comes next in order, is much more numerously attended than the monthly. The monthly, as we have just seen, superintend the concerns of a few congregations or particular meetings which were contained in a small division of the county. The quarterly meeting, on the other hand, superintends the concerns of all the monthly meetings in the county at large. It takes cognizance of course of the concerns of a greater portion of population, and, as the name implies, for a greater extent of time. The Quaker population of a [25] whole county is now to a.s.semble in one place. This place, however, is not always the same. It may be different, to accommodate the members in their turn, in the different quarters of the year.

[Footnote 25: I still adhere, to give the reader a clearer idea of the discipline, and to prevent confusion, to the division by county, though the district in question may not always comprehend a complete county.]

In the same manner as the different congregations in a small division of a county have been shewn to have sent deputies to the respective monthly meetings within it, so the different monthly meetings in the same county send each of them, deputies to the quarterly. Two or more of each s.e.x are generally deputed from each monthly meeting. These deputies are supposed to have understood, at the monthly meeting, where they were chosen, all the matters which the discipline required them to know relative to the state and condition of their const.i.tuents. Furnished with this knowledge, and instructed moreover by written doc.u.ments on a variety of subjects, they repair at a proper time to the place of meeting. All the Quakers in the district in question, who are expected to go, bend their direction hither. Any person travelling in the county at this time, would see an unusual number of Quakers upon the road directing their journey to the same point. Those who live farthest from the place where the meeting is held, have often a long journey to perform. The Quakers are frequently out two or three whole days, and sometimes longer upon this occasion. But as this sort of meeting takes place but once in the quarter, the loss of their time, and the fatigue of their journey, and the expences attending it, are borne cheerfully.

When all of them are a.s.sembled, nearly the same custom obtains at the quarterly, as has been described at the monthly meeting. A meeting for worship is first held. The men and women, when this is over, separate into their different apartments, after which the meeting for discipline begins in each.

I shall not detail the different kinds of business, which come on at this meeting. I shall explain the princ.i.p.al subject only.

The society at large have agreed upon a number of questions, or queries as they call them, which they have committed to print, and which they expect to be read and answered in the course of these quarterly meetings The following is a list of them.

I. Are meetings for worship and discipline kept up, and do Friends attend them duly, and at the time appointed; and do they avoid all unbecoming behavieur therein?

II. Is there among you any growth in the truth; and hath any convincement appeared since last year?

III. Are Friends preserved in love towards each other; if differences arise, is due care taken speedily to end them; and are Friends careful to avoid and discourage tale-bearing and detraction?

IV. Do Friends endeavour by example and precept to train up their children, servants, and all under their core, in a religions life and conversation, consistent with our Christian profession, in the frequent reading of the holy scriptures, and in plainness of speech, behaviour and apparel?

V. Are Friends just in their dealings and punctual in fulfilling their engagements; and are they annually advised carefully to inspect the state of their affairs once in the year?

VI. Are Friends careful to avoid all vain sports and places of diversion, gaming, all unnecessary frequenting of taverns, and other public houses, excess in drinking, and other intemperance?

VII. Do Friends bear a faithful and Christian testimony against receiving and paying tythes, priests demands, and those called church-rates?