A Popular History of France from the Earliest Times Volume II Part 2

CHAPTER XVIII.----THE KINGSHIP IN FRANCE.

That the kingship occupied an important place and played an important part in the history of France is an evident and universally recognized fact. But to what causes this fact was due, and what particular characteristics gave the kingship in France that preponderating influence which, in weal and in woe, it exercised over the fortunes of the country, is a question which has been less closely examined, and which still remains vague and obscure. This question it is which we would now shed light upon and determine with some approach to precision. We cannot properly comprehend and justly appreciate a great historical force until we have seen it issuing from its primary source and followed it in its various developments.

At the first glance, two facts strike us in the history of the kingship in France. It was in France that it adopted soonest and most persistently maintained its fundamental principle, heredity. In the other monarchical states of Europe--in England, in Germany, in Spain, and in Italy--divers principles, at one time election, and at another right of conquest, have been mingled with or subst.i.tuted for the heredity of the throne; different dynasties have reigned; and England has had her Saxon, Danish, and Norman kings, her Plantagenets, her Tudors, her Stuarts, her Na.s.saus, her Brunswicks. In Germany, and up to the eighteenth century, the Empire, the sole central dignity, was elective and transferable. Spain was for a long while parcelled out into several distinct kingdoms, and since she attained territorial unity the houses of Austria and Bourbon have both occupied her throne. The monarchy and the republic for many a year disputed and divided Italy. Only in France was there, at any time during eight centuries, but a single king and a single line of kings. Unity and heredity, those two essential principles of monarchy, have been the invariable characteristics of the kingship in France.

A second fact, less apparent and less remarkable, but, nevertheless, not without importance or without effect upon the history of the kingship in France, is the extreme variety of character, of faculties, of intellectual and moral bent, of policy and personal conduct amongst the French kings. In the long roll of thirty-three kings who reigned in France from Hugh Capet to Louis XVI. there were kings wise and kings foolish, kings able and kings incapable, kings rash and kings slothful, kings earnest and kings frivolous, kings saintly and kings licentious, kings good and sympathetic towards their people, kings egotistical and concerned solely about themselves, kings lovable and beloved, kings sombre and dreaded or detested. As we go forward and encounter them on our way, all these kingly characters will be seen appearing and acting in all their diversity and all their incoherence. Absolute monarchical power in France was, almost in every successive reign, singularly modified, being at one time aggravated and at another alleviated according to the ideas, sentiments, morals, and spontaneous instincts of the monarchs. Nowhere else, throughout the great European monarchies, has the difference between kingly personages exercised so much influence on government and national condition. In that country the free action of individuals has filled a prominent place and taken a prominent part in the course of events.

It has been shown how insignificant and inert, as sovereigns, were the first three successors of Hugh Capet. The goodness to his people displayed by King Robert was the only kingly trait which, during that period, deserved to leave a trace in history. The kingship appeared once more with the attributes of energy and efficiency on the accession of Louis VI., son of Philip I. He was brought up in the monastery of St.

Denis, which at that time had for its superior a man of judgment, the Abbot Adam; and he then gave evidence of tendencies and received his training under influences worthy of the position which awaited him. He was handsome, tall, strong, and alert, determined and yet affable. He had more taste for military exercises than for the amus.e.m.e.nts of childhood and the pleasures of youth. He was at that time called Louis the Wide-awake. He had the good fortune to find in the Monastery of St.

Denis a fellow-student capable of becoming a king's counsellor. Suger, a child born at St. Denis, of obscure parentage, and three or four years younger than Prince Louis, had been brought up for charity's sake in the abbey, and the Abbot Adam, who had perceived his natural abilities, had taken pains to develop them. A bond of esteem and mutual friendship was formed between the two young people, both of whom were disposed to earnest thought and earnest living; and when, in 1108, Louis the Wide- awake ascended the throne, the monk Suger became his adviser whilst remaining his friend.

A very small kingdom was at that time the domain belonging properly and directly to the King of France. Ile-de-France, properly so called, and a part of Orleanness (_l'Oreanais_), pretty nearly the five departments of the Seine, Seine-et-Oise, Seineet-Marne, Oise and Loiret, besides, through recent acquisitions, French Vexin (which bordered on the Ile-de- France and had for its chief place Pontoise, being separated by the little River Epte from Norman Vexin, of which Rouen was the capital), half the countship of Sens and the countship of Bourges--such was the whole of its extent. But this limited state was as liable to agitation, and often as troublous and as toilsome to govern, as the very greatest of modern states. It was full of Petty lords, almost sovereigns in their own estates, and sufficiently strong to struggle against their kingly suzerain, who had, besides, all around his domains, several neighbors more powerful than himself in the extent and population of their states.

But lord and peasant, layman and ecclesiastic, castle and country and the churches of France, were not long discovering that, if the kingdom was small, it had verily a king. Louis did not direct to a distance from home his ambition and his efforts; it was within his own dominion, to check the violence of the strong against the weak, to put a stop to the quarrels of the strong amongst themselves, to make an end, in France at least, of unrighteousness and devastation, and to establish there some sort of order and some sort of justice, that he displayed his energy and his perseverance. "He was animated," says Suger, "by a strong sense of equity; to air his courage was his delight; he scorned inaction; he opened his eyes to see the way of discretion; he broke his rest and was unwearied in his solicitude." Suger has recounted in detail sixteen of the numerous expeditions which Louis undertook into the interior, to accomplish his work of repression or of exemplary chastis.e.m.e.nt.

Bouchard, Lord of Montmorency, Matthew de Beaumont, Dreux de Mouchy-le- Chatel, Ebble de Roussi, Leon de Mean, Thomas de Marle, Hugh de Crecy, William de la Roche-Guyon, Hugh du Puiset, and Amaury de Montfort learned, to their cost, that the king was not to be braved with impunity.

"Bouchard, on taking up arms one day against him, refused to accept his sword from the hands of one of his people who offered it to him, and said by way of boast to the countess his wife, 'n.o.ble countess, give thou joyously this glittering sword to the count thy spouse: he who taketh it from thee as count will bring it back to thee as king.' "In this very campaign, Bouchard," by his death," says Suger, "restored peace to the kingdom, and took away himself and his war to the bottomless pit of h.e.l.l." Hugh du Puiset had frequently broken his oaths of peace and recommenced his devastations and revolts; and Louis resumed his course of hunting him down, "destroyed the castle of Puiset, threw down the walls, dug up the wells, and razed it completely to the ground, as a place devoted to the curse of Heaven." Thomas de Marle, Lord of Couci, had been_ committing cruel ravages upon the town and church of Laon, lands and inhabitants; when "Louis, summoned by their complaints, repaired to Laon, and there, on the advice of the bishops and grandees, and especially of Raoul, the ill.u.s.trious Count of Vermandois, the most powerful, after the king, of the lords in this part of the country, he determined to go and attack the castle of Couci, and so went back to his own camp. The people whom he had sent to explore the spot reported that the approach to the castle was very difficult, and in truth impossible.

Many urged the king to change his purpose in the matter; but he cried, 'Nay, what we resolved on at Laon stands: I would not hold back therefrom, though it were to save my life. The king's majesty would be vilified, if I were to fly before this scoundrel.' Forthwith, in spite of his corpulence, and with admirable ardor, he pushed on with his troops through ravines and roads enc.u.mbered with forests. . . . Thomas, made prisoner and mortally wounded, was brought to King Louis, and by his order removed to Laon, to the almost universal satisfaction of his own folk and ours. Next day, his lands were sold for the benefit of the public treasury, his ponds were broken up, and King Louis, sparing the country because he had the lord of it at his disposal, took the road back to Laon, and afterwards returned in triumph to Paris."

Sometimes, when the people, and their habitual protectors, the bishops, invoked his aid, Louis would carry his arms beyond his own dominions, by sole right of justice and kingship. It is known," says Suger, "that kings have long hands." In 1121, the Bishop of Clermont-Ferrand made a complaint to the king against William VI., Count of Auvergne, who had taken possession of the town, and even of the episcopal church, and was exercising therein "unbridled tyranny." The king, who never lost a moment when there was a question of helping the Church, took up with pleasure and solemnity what was, under these circ.u.mstances, the cause of G.o.d; and having been unable, either by word of mouth or by letters sealed with the seal of the king's majesty, to bring back the tyrant to his duty, he a.s.sembled his troops, and led into revolted Auvergne a numerous army of Frenchmen. He had now become exceeding fat, and could scarce support the heavy ma.s.s of his body. Any one else, however humble, would have had neither the will nor the power to ride a-horseback; but he, against the advice of all his friends, listened only to the voice of courage, braved the fiery suns of June and August, which were the dread of the youngest knights, and made a scoff of those who could not bear the heat, although many a time, during the pa.s.sage of narrow and difficult swampy places, he was constrained to get himself held on by those about him." After an obstinate struggle, and at the intervention of William VII., Duke of Aquitaine, the Count of Auvergne's suzerain, "Louis fixed a special day for regulating and deciding, in parliament, at Orleans, and in the duke's presence, between the bishop and the count, the points to which the Auvergnats had hitherto refused to subscribe. Then triumphantly leading back his army, he returned victoriously to France."

He had a.s.serted his power, and increased his ascendency, without any pretension to territorial aggrandizement.

[Ill.u.s.tration: Louis the Fat on an Expedition----69]

Into his relations with his two powerful neighbors, the King of England, Duke of Normandy, and the Emperor of Germany, Louis the Fat introduced the same watchfulness, the same firmness, and, at need, the same warlike energy, whilst observing the same moderation, and the same policy of holding aloof from all turbulent or indiscreet ambition, adjusting his pretensions to his power, and being more concerned to govern his kingdom efficiently than to add to it by conquest. Twice, in 1109 and in 1118, he had war in Normandy with Henry I., King of England, and he therein was guilty of certain temerities resulting in a reverse, which he hastened to repair during a vigorous prosecution of the campaign; but, when once his honor was satisfied, he showed a ready inclination for the peace which the Pope, Calixtus II., in council at Rome, succeeded in establishing between the two rivals. The war with the Emperor of Germany, Henry V., in 1124, appeared, at the first blush, a more serious matter. The emperor had raised a numerous army of Lorrainers, Allemannians, Bavarians, Suabians, and Saxons, and was threatening the very city of Rheims with instant attack. Louis hastened to put himself in position; he went and took solemnly, at the altar of St. Denis, the banner of that patron of the kingdom, and flew with a mere handful of men to confront the enemy, and parry the first blow, calling on the whole of France to follow him. France summoned the flower of her chivalry; and when the army had a.s.sembled from every quarter of the kingdom at Rheims, there was seen, says Suger, "so great a host of knights and men a-foot, that they might have been compared to swarms of gra.s.shoppers covering the face of the earth, not only on the banks of the rivers, but on the mountains and over the plains." This mult.i.tude was formed in three divisions. The third division was composed of Orleanese, Parisians, the people of Etampes, and those of St. Denis; and at their head was the king in person: "With them," said he, "I shall fight bravely and with good a.s.surance; besides being protected by the saint, my liege lord, I have here of my country-men those who nurtured me with peculiar affection, and who, of a surety, will back me living, or carry me off dead, and save my body." At news of this mighty host, and the ardor with which they were animated, the Emperor Henry V. advanced no farther, and, before long, "marching, under some pretext, towards other places, he preferred the shame of retreating like a coward to the risk of exposing his empire and himself to certain destruction. After this victory, which was more than as great as a triumph on the field of battle, the French returned, every one, to their homes."

The three elements which contributed to the formation and character of the kingship in France,--the German element, the Roman element, and the Christian element,--appear in con-junction in the reign of Louis the Fat.

We have still the warrior-chief of a feudal society founded by conquest in him who, in spite of his moderation and discretion, cried many a time, says Suger, "What a pitiable state is this of ours, to never have knowledge and strength both together! In my youth had knowledge, and in my old age had strength been mine, I might have conquered many kingdoms; "and probably from this exclamation of a king in the twelfth century came the familiar proverb, "If youth but knew, and age could do! "We see the maxims of the Roman empire and reminiscences of Charlemagne in Louis's habit of considering justice to emanate from the king as fountain head, and of believing in his right to import it everywhere. And what conclusion of a reign could be more Christian-like than his when, "exhausted by the long enfeeblement of his wasted body, but disdaining to die ign.o.bly or unpreparedly, he called about him pious men, bishops, abbots, and many priests of holy Church; and then, scorning all false shame, he demanded to make his confession devoutly before them all, and to fortify himself against death by the comfortable sacrament of the body and blood of Christ! Whilst everything is being arranged, the king on a sudden rises, of himself, dresses himself, issues, fully clad, from his chamber, to the wonderment of all, advances to meet the body of our Lord Jesus Christ, and prostrates himself in reverence. Thereupon, in the presence of all, cleric and laic, he lays aside his kingship, deposes himself from the government of the state, confesses the sin of having ordered it ill, hands to his son Louis the king's ring, and binds him to promise, on oath, to protect the Church of G.o.d, the poor, and the orphan, to respect the rights of everybody, and to keep none prisoner in his court, save such a one as should have actually transgressed in the court itself."

This king, so well prepared for death, in his last days found great cause for rejoicing as a father. William VII., Duke of Aquitaine, had, at his death, intrusted to him the guardianship of his daughter Eleanor, heiress of all his dominions, that is to say, of Poitou, of Saintonge, of Gascony, and of the Basque country, the most beautiful provinces of the south-west of France, from the lower Loire to the Pyrenees. A marriage between Eleanor and Louis the Young, already sharing his father's throne, was soon concluded; and a brilliant emba.s.sy, composed of more than five hundred lords and n.o.ble knights, to whom the king had added his intimate adviser, Suger, set out for Aquitaine, where the ceremony was to take place. At the moment of departure the king had them all a.s.sembled about him, and, addressing himself to his son, said, "May the strong hand of G.o.d Almighty, by whom kings reign, protect thee, my dear son, both thee and thine! If, by any mischance, I were to lose thee, thee and those I send with thee, neither my life, nor my kingdom would thenceforth be aught to me." The marriage took place at Bordeaux, at the end of July, 1137, and, on the 8th of August following, Louis the Young, on his way back to Paris, was crowned at Poitiers as Duke of Aquitaine. He there learned that the king, his father, had lately died, on the 1st of August.

Louis the Fat was far from foreseeing the deplorable issues of the marriage, which he regarded as one of the blessings of his reign.

In spite of its long duration of forty-three years, the reign of Louis VII., called the Young, was a period barren of events and of persons worthy of keeping a place in history. We have already had the story of this king's unfortunate crusade from 1147 to 1149, the commencement at Antioch of his imbroglio with his wife, Eleanor of Aquitaine, and the fatal divorce which, in 1152, at the same time that it freed the king from a faithless queen, entailed for France the loss of the beautiful provinces she had brought him in dowry, and caused them to pa.s.s into the possession of Henry II., King of England. Here was the only event, under Louis the Young's reign, of any real importance, in view of its long and b.l.o.o.d.y consequences for his country. A Petty war or a sullen strife between the Kings of France and England, petty quarrels of Louis with some of the great lords of his kingdom, certain rigorous measures against certain districts in travail of local liberties, the first bubblings of that religious fermentation which resulted before long, in the south of France, in the crusade against the Albigensians--such were the facts which went to make up with somewhat of insipidity the annals of this reign. So long as Suger lived, the kingship preserved at home the wisdom which it had been accustomed to display, and abroad the respect it had acquired under Louis the Fat; but at the death of Suger it went on languishing and declining, without encountering any great obstacles. It was reserved for Louis the Young's son, Philip Augustus, to open for France, and for the kingship in France, a new era of strength and progress.

Philip II., to whom history has preserved the name of Philip Augustus, given him by his contemporaries, had shared the crown, been anointed, and taken to wife Isabel of Hainault, a year before the death of Louis VII.

put him in possession of the kingdom. He was as yet only fifteen, and his father, by his will, had left him under the guidance of Philip of Alsace, Count of Flanders, as regent, and of Robert Clement, marshal of France, as governor. But Philip, though he began his reign under this double influence, soon let it be seen that he intended to reign by himself, and to reign with vigor. "Whatever my va.s.sals do," said he, during his minority, "I must bear with their violence and outrageous insults and villanous misdeeds; but, please G.o.d, they will get weak and old whilst I shall grow in strength and power, and shall be, in my turn, avenged according to my desire." He was hardly twenty, when, one day, one of his barons seeing him gnawing, with an air of abstraction and dreaminess, a little green twig, said to his neighbors, "If any one could tell me what the king is thinking of, I would give him my best horse."

Another of those present boldly asked the King. "I am thinking,"

answered Philip, "of a certain matter, and that is, whether G.o.d will grant unto me or unto one of my heirs grace to exalt France to the height at which she was in the time of Charlemagne."

It was not granted to Philip Augustus to resuscitate the Frankish empire of Charlemagne, a work impossible for him or any one whatsoever in the twelfth and thirteenth centuries; but he made the extension and territorial construction of the kingdom of France the chief aim of his life, and in that work he was successful. Out of the forty-three years of his reign, twenty-six at the least were war-years, devoted to that very purpose. During the first six, it was with some of his great French va.s.sals, the Count of Champagne, the Duke of Burgundy, and even the Count of Flanders, sometime regent, that Philip had to do battle, for they all sought to profit by his minority so as to make themselves independent and aggrandize themselves at the expense of the crown; but, once in possession of the personal power as well as the t.i.tle of king, it was, from 1187 to 1216, against three successive kings of England, Henry II., Richard Coeur de Lion, and John Lackland, masters of the most beautiful provinces of France, that Philip directed his persistent efforts. They were in respect of power, of political capacity and military popularity, his most formidable foes. Henry II., what with his ripeness of age, his ability, energy, and perseverance, without any mean jealousy or puerile obstinacy, had over Philip every advantage of position and experience, and he availed himself thereof with discretion, habitually maintaining his feudal status of great French va.s.sal as well as that of foreign sovereign, seeking peace rather than strife with his youthful suzerain, and some-times even going to his aid. He thus played off the greater part of the undeclared attempts or armed expeditions by which, from 1186 to 1189, Philip tried to cut him short in his French possessions, and, so long as Henry IL lived, there were but few changes in the territorial proportions of the two states. But, at Henry's death, Philip found himself in a very different position towards Henry's two sons, Richard Coeur de Lion and John Lackland. They were of his own generation; he had been on terms with them, even in opposition to their own father, of complicity and familiarity: they had no authority over him, and he had no respect for them. Richard was the feudal prince, beyond comparison the boldest, the most unreflecting, the most pa.s.sionate, the most ruffianly, the most heroic adventurer of the middle ages, hungering after movement and action, possessed of a craving spirit for displaying his strength, and doing his pleasure at all times and in all places, not only in contempt of the rights and well-being of his subjects, but at the risk of his own safety, his own power, and even of his crown. Philip was of a sedate temperament, patient, persevering, moved but little by the spirit of adventure, more ambitious than fiery, capable of far-reaching designs, and discreet at the same time that he was indifferent as to the employment of means. He had fine sport with Richard. We have already had the story of the relations between them, and their rupture during their joint crusade in the East. On returning to the West, Philip did not wrest from King Richard those great and definitive conquests which were to restore to France the greater part of the marriage-portion that went with Eleanor of Aquitaine; but he paved the way for them by petty victories and petty acquisitions, and by making more and more certain his superiority over his rival. When, after Richard's death, he had to do with John Lackland, cowardly and insolent, knavish and addle-pated, choleric, debauched, and indolent, an intriguing subordinate on the throne on which he made pretence to be the most despotic of kings, Philip had over him, even more than over his brother Richard, immense advantages. He made such use of them that after six years' struggling, from 1199 to 1205, he deprived John of the greater part of his French possessions, Anjou, Normandy, Touraine, Maine, and Poitou. Philip would have been quite willing to dispense with any legal procedure by way of sanction to his conquests, but John furnished him with an excellent pretext; for on the 3d of April, 1203, he a.s.sa.s.sinated with his own hand, in the tower of Rouen, his young nephew Arthur, Duke of Brittany, and in that capacity va.s.sal of Philip Augustus, to whom he was coming to do homage. Philip had John, also his va.s.sal, cited before the court of the barons of France, his peers, to plead his defence of this odious act.

"King John," says the contemporary English historian Matthew Paris, "sent Eustace, Bishop of Ely, to tell King Philip that he would willingly go to his court to answer before his judges, and to show entire obedience in the matter, but that he must have a safe-conduct. King Philip replied, but with neither heart nor visage unmoved, 'Willingly; let him come in peace and safety.' 'And return so too, my lord?' said the bishop.

'Yes,' rejoined the king, 'if the decision of his peers allow him.'

And when the envoys from England entreated him to grant to the King of England to go and return in safety, the King of France was wroth, and answered with his usual oath, 'No, by all the saints of France, unless the decision tally therewith.' 'My lord king,' rejoined the bishop, 'the Duke of Normandy cannot come unless there come also the King of England, since the duke and the king are one and the same person. The baronage of England would never allow it in any way, and if the king were willing, he would run, as you know, risk of imprisonment or death.' King Philip answered him, 'How now, my lord bishop? It is well known that my liegeman, the Duke of Normandy, by violence got possession of England.

And so, prithee, if a va.s.sal increase in honor and power, shall his lord suzerain lose his rights? Never!'

"King John was not willing to trust to chance and the decision of the French, who liked him not; and he feared above everything to be reproached with the shameful murder of Arthur. The grandees of France, nevertheless, proceeded to a decision, which they could not do lawfully, since he whom they had to try was absent, and would have gone had he been able."

The condemnation, not a whit the less, took full effect; and Philip Augustus thus recovered possession of nearly all the territories which his father, Louis VII., had kept but for a moment. He added, in succession, other provinces to his dominions; in such wise that the kingdom of France, which was limited, as we have seen, under Louis the Fat, to the Ile-de-France and certain portions of Picardy and Orleanness, comprised besides, at the end of the reign of Philip Augustus, Vermandois, Artois, the two Vexins, French and Norman, Berri, Normandy, Maine, Anjou, Poitou, Touraine, and Auvergne.

In 1206 the territorial work of Philip Augustus was well nigh completed; but his wars were not over. John Lackland, when worsted, kicked against the p.r.i.c.ks, and was incessantly hankering, in his antagonism to the King of France, after hostile alliances and local conspiracies easy to hatch amongst certain feudal lords discontented with their suzerain. John was on intimate terms with his nephew, Otho IV., Emperor of Germany and the foe of Philip Augustus, who had supported against him Frederick II., his rival for the empire. They prepared in concert for a grand attack upon the King of France, and they had won over to their coalition some of his most important va.s.sals, amongst others, Renaud de Dampierre, Count of Boulogne. Philip determined to divert their attack, whilst antic.i.p.ating it, by an unexpected enterprise--the invasion of England itself.

Circ.u.mstances seemed favorable. King John, by his oppression and his perfidy, had drawn upon him the hatred and contempt of his people; and the barons of England, supported and guided by the Archbishop of Canterbury, Stephen Langton, had commenced against him the struggle which was to be ended some years afterwards by the forced concession of Magna Charta, that foundation-stone of English liberties. John, having been embroiled for five years past with the court of Rome, affected to defy the excommunication which the pope had hurled at him, and of which the King of France had been asked by several prelates of the English Church to insure the efficient working. On the 8th of April, 1213, Philip convoked, at Soissons, his princ.i.p.al va.s.sals or allies, explained to them the grounds of his design against the King of England, and, by a sort of special confederation, they bound themselves, all of them, to support him. One of the most considerable va.s.sals, however, the sometime regent of France during the minority of Philip, Ferrand, Count of Flanders, did not attend the meeting to which he had been summoned, and declared his intention of taking no part in the war against England. "By all the saints of France," cried Philip, "either France shall become Flanders, or Flanders France!" And, all the while pressing forward the equipment of a large fleet collected at Calais for the invasion of England, he entered Flanders, besieged and took several of the richest cities in the country, Ca.s.sel, Ypres, Bruges, and Courtrai, and pitched his camp before the walls of Ghent, "to lower," as he said, "the pride of the men of Ghent and make them bend their necks beneath the yoke of kings." But he heard that John Lackland, after making his peace with the court of Rome through acceptance of all the conditions and all the humiliations it had thought proper to impose upon him, had just landed at Roch.e.l.le, and was exciting a serious insurrection amongst the lords of Saintonge and Poitou. At the same time Philip's fleet, having been attacked in Calais roads by that of John, had been half destroyed or captured; and the other half had been forced to take shelter in the harbor of Damme, where it was strictly blockaded. Philip, forthwith adopting a twofold and energetic resolution, ordered his son Philip to go and put down the insurrection of the Poitevines on the banks of the Loire, and himself took in hand the war in Flanders, which was of the most consequence, considering the quality of the foe and the designs they proclaimed. They had at their head the Emperor Otho IV., who had already won the reputation of a brave and able soldier; and they numbered in their ranks several of the greatest lords, German, Flemish, and Dutch, and Hugh de Boves, the most dreaded of those adventurers in the pay of wealthy princes who were known at that time by the name of roadsters (routiers, mercenaries). They proposed, it was said, to dismember France; and a promise to that effect had been made by the Emperor Otho to his princ.i.p.al chieftains a.s.sembled in secret conference. "It is against Philip himself, and him alone," he had said to them, "that we must direct all our efforts; it is he who must be slain first of all, for it is he alone who opposes us and makes himself our foe in everything. When he is dead, you will be able to subdue and divide the kingdom according to our pleasure; as for thee, Renaud, thou shalt take Peronne and all Vermandois; Hugh shall be master of Beauvais, Salisbury of Dreux, Conrad of Mantes, together with Vexin, and as for thee, Ferranti, thou shalt have Paris."

The two armies marched over the Low Countries and Flanders, seeking out both of them the most favorable position for commencing the attack. On Sunday, the 27th of August, 1214, Philip had halted near the bridge of Bouvines, not far from Lille, and was resting under an ash beside a small chapel dedicated to St. Peter. There came running to him a messenger, sent by Guerin, Bishop of Senlis, his confidant in war as well as government, and brought him word that his rear-guard, attacked by the Emperor Otho, was not sufficient to resist him. Philip went into the chapel, said a short prayer, and cried as he came out, "Haste we forward to the rescue of our comrades!" Then he put on his armor, mounted his horse, and made swiftly for the point of attack, amidst the shouts of all those who were about him, "To arms! to arms!"

[Ill.u.s.tration: BATTLE OF BOUVINES----81]

Both armies numbered in their ranks not only all the feudal chivalry on the two sides, but burgher-forces, those from the majority of the great cities of Flanders being for Otho, and those from sixteen towns or communes of France for Philip Augustus. It was not, as we have seen, the first time that the forces from the French rural districts had taken part in the king's wars; Louis the Fat had often received their aid against the tyrannical and turbulent lords of his small kingdom; but since the reign of Louis the Fat the organization and importance of the communes had made great progress in France; and it was not only rural communes, but considerable cities, such as Amiens, Arras, Beauvais, Compiegne, and Soissons, which sent to the army of Philip Augustus bodies of men in large numbers and ready trained to arms. Contemporary historians put the army of Otho at one hundred thousand, and that of Philip Augustus at from fifty to sixty thousand men; but amongst modern historians one of the most eminent, M. Sismondi, reduces them both to some fifteen or twenty thousand. One would say that the reduction is as excessive as the original estimate. However that may be, the communal forces evidently filled an important place in the king's army at Bouvines, and maintained it brilliantly. So soon as Philip had placed himself at the head of the first line of his troops, "the men of Soissons," says William the Breton, who was present at the battle, "being impatient and inflamed by the words of Bishop Guerin, let out their horses at the full speed of their legs, and attacked the enemy. But the Flemish knights p.r.i.c.k not forward to the encounter, indignant that the first charge against them was not made by knights, as would have been seemly, and remain motionless at their post.

The men of Soissons, meanwhile, see no need of dealing softly with them and humoring them, so thrust them roughly, upset them from their horses, slay a many of them, and force them to leave their place or defend themselves, w.i.l.l.y nilly. At last, the Chevalier Eustace, scorning the burghers and proud of his ill.u.s.trious ancestors, moves out into the middle of the plain, and with haughty voice, roars, "Death to the French!" The battle soon became general and obstinate; it was a mult.i.tude of hand-to-hand fights in the midst of a confused melley.

In this melley, the knights of the Emperor Otho did not forget the instructions he had given them before the engagement: they sought out the King of France himself, to aim their blows at him; and ere long they knew him by the presence of the royal standard, and made their way almost up to him. The communes, and chiefly those of Corbeil, Amiens, Beauvais, Compiegne, and Arras, thereupon pierced through the battalions of the knights and placed themselves in front of the king, when some German infantry crept up round Philip, and with hooks and light lances threw him down from his horse; but a small body of knights who had remained by him overthrew, dispersed, and slew these infantry, and the king, recovering himself more quickly than had been expected, leaped upon another horse, and dashed again into the melley. Then danger threatened the Emperor Otho in his turn. The French drove back those about him, and came right up to him; a sword thrust, delivered with vigor, entered the brain of Otho's horse; the horse, mortally wounded, reared up and turned his head in the direction whence he had come; and the emperor, thus carried away, showed his back to the French, and was off in full flight. "Ye will see his face no more to-day," said Philip to his followers: and he said truly. In vain did William des Barres, the first knight of his day in strength, and valor, and renown, dash off in pursuit of the emperor; twice he was on the point of seizing him, but Otho escaped, thanks to the swiftness of his horse and the great number of his German knights, who, whilst their emperor was flying, were fighting to a miracle. But their bravery saved only their master; the battle of Bouvines was lost for the Anglo-Germano-Flemish coalition. It was still prolonged for several hours; but in the evening it was over, and the prisoners of note were conducted to Philip Augustus. There were five counts, Ferrand of Flanders, Renaud of Boulogne, William of Salisbury, a natural brother of King John, Otho of Tecklemburg, and Conrad of Dartmund; and twenty-five barons "bearing their own standard to battle." Philip Augustus spared all their lives; sent away the Earl of Salisbury to his brother, confined the Count of Boulogne at Peronne, where he was subjected "to very rigorous imprisonment, with chains so short that he could scarce move one step," and as for the Count of Flanders, his sometime regent, Philip dragged him in chains in his train,

[Ill.u.s.tration: The Battle of Bouvines----81]

It is difficult to determine, from the evidence of contemporaries, which was the more rejoiced at and proud of this victory, king or people. "The same day, when evening approached," says William the Breton, "the army returned laden with spoils to the camp; and the king, with a heart full of joy and grat.i.tude, offered a thousand thanksgivings to the Supreme King, who had vouchsaved to him a triumph over so many enemies. And in order that posterity might preserve forever a memorial of so great a success, the Bishop of Senlis founded, outside the walls of that town, a chapel, which he named Victory, and which, endowed with great possessions and having a government according to canonical rule, enjoyed the honor of possessing an abbot and a holy convent. . . . Who can recount, imagine, or set down with a pen, on parchment or tablets, the cheers of joy, the hymns of triumph, and the numberless dances of the people; the sweet chants of the clergy; the harmonious sounds of warlike instruments; the solemn decorations of the churches, inside and out; the streets, the houses, the roads of all the castles and towns, hung with curtains and tapestry of silk and covered with flowers, shrubs and green branches; all the inhabitants of every sort, s.e.x, and age running from every quarter to see so grand a triumph; peasants and harvesters breaking off their work, hanging round their necks their sickles and hoes (for it was the season of harvest), and throwing themselves in a throng upon the roads to see in irons that Count of Flanders, that Fernand whose arms they had formerly dreaded!"

It was no groundless joy on the part of the people, and a spontaneous instinct gave them a forecast of the importance of that triumph which elicited their cheers. The battle of Bouvines was not the victory of Philip Augustus, alone, over a coalition of foreign princes; the victory was the work of king and people, barons, knights, burghers, and peasants of Ile-de-France, of Orleanness, of Picardy, of Normandy, of Champagne, and of Burgundy. And this union of different cla.s.ses and different populations in a sentiment, a contest, and a triumph shared in common was a decisive step in the organization and unity of France. The victory of Bouvines marked the commencement of the time at which men might speak, and indeed did speak, by one single name, of the French. The nation in France and the kingship in France on that day rose out of and above the feudal system.

Philip Augustus was about the same time apprised of his son Louis's success on the banks of the Loire. The incapacity and swaggering insolence of King John had made all his Poitevine allies disgusted with him; he had been obliged to abandon his attack upon the King of France in the provinces, and the insurrection, growing daily more serious, of the English barons and clergy for the purpose of obtaining Magna Charta was preparing for him other reverses. He had ceased to be a dangerous rival to Philip.

No period has had better reason than our own to know how successes and conquests can intoxicate warlike kings; but Philip, whose valor, on occasion, was second to none, had no actual inclination towards war or towards conquest for the sole pleasure of extending his dominion.

"Liking better, according to his custom," says William the Breton, "to conquer by peace than by war," he hasted to put an end by treaties, truces, or contracts to his quarrels with King John, the Count of Flanders, and the princ.i.p.al lords made prisoners at Bouvines; discretion, in his case, was proof against the temptations of circ.u.mstances, or the promptings of pa.s.sion, and he took care not to overtly compromise his power, his responsibility, and the honor of his name by enterprises which did not naturally come in his way, or which he considered without chances of success. Whilst still a youth, he had given, in 1191, a sure proof of that self-command which is so rare amongst ambitious princes by withdrawing from the crusade in which he had been engaged with Richard Coeur de Lion; and it was still more apparent in two great events at the latter end of his reign--the crusade against the Albigensians and his son Louis's expedition in England, the crown of which had, in 1215, been offered to him by the barons at war with King John in defence of Magna Charta.

The organization of the kingdom, the nation, and the kingship in France was not the only great event and the only great achievement of that epoch. At the same time that this political movement was going on in the State, a religious and intellectual ferment was making head in the Church and in men's minds. After the conquest of the Gauls by the Franks, the Christian clergy, sole depositaries of all lights to lighten their age, and sole possessors of any idea of opposing the conquerors with arguments other than those of brute force, or of employing towards the vanquished any instrument of subjection other than violence, became the connecting link between the nation of the conquerors and the nation of the conquered, and, in the name of one and the same divine law, enjoined obedience on the subjects, and, in the case of the masters, moderated the transports of power. But in the course of this active and salutary partic.i.p.ation in the affairs of the world, the Christian clergy lost somewhat of their primitive and proper character; religion in their hands was a means of power as well as of civilization; and its princ.i.p.al members became rich, and frequently subst.i.tuted material weapons for the spiritual authority which had originally been their only reliance. When they were in a condition to hold their own against powerful laymen, they frequently adopted the powerful laymen's morals and shared their ignorance; and in the seventh and eighth centuries the barbarism which held the world in its clutches had made inroads upon the Church.

Charlemagne essayed to resuscitate dying civilization, and sought amongst the clergy his chief means of success; he founded schools, filled them with students to whom promises of ecclesiastical preferments were held out as rewards of their merit, and, in fine, exerted himself with all his might to restore to the Christian Church her dignity and her influence.

When Charlemagne was dead, nearly all his great achievements disappeared in the chaos which came after him; his schools alone survived and preserved certain centres of intellectual activity. When the feudal system had become established, and had introduced some rule into social relations, when the fate of mankind appeared no longer entirely left to the risks of force, intellect once more found some sort of employment, and once more a.s.sumed some sort of sway. Active and educated minds once more began to watch with some sort of independence the social facts before their eyes, to stigmatize vices and to seek for remedies. The spectacle afforded by their age could not fail to strike them. Society, after having made some few strides away from physical chaos, seemed in danger of falling into moral chaos; morals had sunk far below the laws, and religion was in deplorable contrast to morals. It was not laymen only who abandoned themselves with impunity to every excess of violence and licentiousness; scandals were frequent amongst the clergy themselves; bishoprics and other ecclesiastical benefices, publicly sold or left by will, pa.s.sed down through families from father to son, and from husband to wife, and the possessions of the Church served for dowry to the daughters of bishops. Absolution was at a low quotation in the market, and redemption for sins of the greatest enormity cost scarcely the price of founding a church or a monastery. Horror-stricken at the sight of such corruption in the only things they at that time recognized as holy, men no longer knew where to find the rule of life or the safeguard of conscience. But it is the peculiar and glorious characteristic of Christianity that it is unable to bear for long, without making an effort to check them, the vices it has been unable to prevent, and that it always carries in its womb the vigorous germ of human regeneration. In the midst of their irregularities, the eleventh and twelfth centuries saw the outbreak of a grand religious, moral, and intellectual fermentation, and it was the Church herself that had the honor and the power of taking the initiative in the reformation. Under the influence of Gregory VII.

the rigor of the popes began to declare itself against the scandals of the episcopate, the traffic in ecclesiastical benefices, and the bad morals of the secular clergy. At the same time, austere men exerted themselves to rekindle the fervor of monastic life, re-established rigid rules in the cloister, and refilled the monasteries by their preaching and example. St. Robert of Moleme founded the order of Citeaux; St.

Norbert that of Premontre; St. Bernard detached Clairvaux from Meaux, which he considered too worldly; St. Bruno built Chartreuse; St. Hugo, St. Gerard, and others besides gave the Abbey of Cluni its renown; and ecclesiastical reform extended everywhere. Hereupon rich and powerful laymen, filled with ardor for their faith or fear for their eternal welfare, went seeking after solitude, and devoted themselves to prayer in the monasteries they had founded or enriched with their wealth; whole families were dispersed amongst various religious houses; and all the severities of penance hardly sufficed to quiet imaginations scared at the perils of living in the world or at the vices of their age. And, at the same time, in addition to this outburst of piety, ignorance was decried and stigmatized as the source of the prevailing evils; the function of teaching was included amongst the duties of the religious estate; and every newly-founded or reformed monastery became a school in which pupils of all conditions were gratuitously instructed in the sciences known by the name of liberal arts. Bold spirits began to use the rights of individual thought in opposition to the authority of established doctrines; and others, without dreaming of opposing, strove at any rate to understand, which is the way to produce discussion. Activity and freedom of thought were receiving development at the same time that fervent faith and fervent piety were.

This great moral movement of humanity in the eleventh and twelfth centuries arose from events very different in different parts of the beautiful country which was not yet, but was from that time forward tending to become, France. Amongst these events, which cannot be here recounted in detail, we will fix upon two, which were the most striking, and the most productive of important consequences in the whole history of the epoch, the quarrel of Abelard with St. Bernard and the crusade against the Albigensians. We shall there see how Northern France and Southern France differed one from the other before the b.l.o.o.d.y crisis which was to unite them in one single name and one common destiny.

In France properly so called at that time, north of the Rhone and the Loire, the church had herself accomplished the chief part of the reforms which had become necessary. It was there that the most active and most eloquent of the reforming monks had appeared, had preached, and had founded or regenerated a great number of monasteries. It was there that, at first amongst the clergy, and then, through their example, amongst the laity, Christian discipline and morals had resumed some sway. There, too, the Christian faith and church were, amongst the ma.s.s of the population, but little or not at all a.s.sailed; heretics, when any appeared, obtained support neither from princes nor people; they were proceeded against, condemned, and burned, without their exciting public sympathy by their presence, or public commiseration by their punishment.

It was in the very midst of the clergy themselves, amongst literates and teachers, that, in Northern France, the intellectual and innovating movement of the period was manifested and concentrated. The movement was vigorous and earnest, and it was a really studious host which thronged to the lessons of Abelard at Paris, on Mount St. Genevieve, at Melun, at Corbeil, and at the Paraclete; but this host contained but few of the people; the greater part of those who formed it were either already in the church, or soon, in various capacities, about to be. And the discussions raised at the meetings corresponded with the persons attending them; there was the disputation of the schools; there was no founding of sects; the lessons of Abelard and the questions he handled were scientifico-religious; it was to expound and propagate what they regarded as the philosophy of Christianity, that masters and pupils made bold use of the freedom of thought; they made but slight war upon the existing practical abuses of the church; they differed from her in the interpretation and comments contained in some of her dogmas; and they considered themselves in a position to explain and confirm faith by reason. The chiefs of the church, with St. Bernard at their head, were not slow to descry, in these interpretations and comments based upon science, danger to the simple and pure faith of the Christian; they saw the apparition of dawning rationalism confronting orthodoxy. They were, as all their contemporaries were, wholly strangers to the bare notion of freedom of thought and conscience, and they began a zealous struggle against the new teachers; but they did not push it to the last cruel extremities. They had many a handle against Abelard: his private life, the scandal of his connection with Heloise, the restless and haughty fickleness of his character, laid him open to severe strictures; but his stern adversaries did not take so much advantage of them as they might have taken. They had his doctrines condemned at the councils of Soissons and Sens; they prohibited him from public lecturing; and they imposed upon him the seclusion of the cloister; but they did not even harbor the notion of having him burned as a heretic, and science and glory were respected in his person, even when his ideas were proscribed. Peter the Venerable, Abbot of Cluni, one of the most highly considered and honored prelates of the church, received him amongst his own monks, and treated him with paternal kindness, taking care of his health, as well as of his eternal welfare; and he who was the adversary of St. Bernard and the teacher condemned by the councils of Soissons and Sens, died peacefully, on the 21st of April, 1142, in the abbey of St. Marcellus, near Chalon-sur-Saone, after having received the sacraments with much piety, and in presence of all the brethren of the monastery. "Thus," wrote Peter the Venerable to Heloise, abbess for eleven years past of the Paraclete, "the man who, by his singular authority in science, was known to nearly all the world, and was ill.u.s.trious wherever he was known, learned, in the school of Him who said, 'Know that I am meek and lowly of heart,' to remain meek and lowly; and, as it is but right to believe, he has thus returned to Him."

The struggle of Abelard with the Church of Northern France and the crusade against the Albigensians in Southern France are divided by much more than diversity and contrast; there is an abyss between them. In their religious condition, and in the nature as well as degree of their civilization, the populations of the two regions were radically different. In the north-east, between the Rhine, the Scheldt, and the Loire, Christianity had been obliged to deal with little more than the barbarism and ignorance of the German conquerors. In the south, on the two banks of the Rhone and the Garonne, along the Mediterranean, and by the Pyrenees, it had encountered all manner of inst.i.tutions, traditions, religions, and disbeliefs, Greek, Roman, African, Oriental, Pagan, and Mussulman; the frequent invasions and long stay of the Saracens in those countries had mingled Arab blood with the Gallic, Roman, Asiatic, and Visigothic, and this mixture of so many different races, tongues, creeds, and ideas had resulted in a civilization more developed, more elegant, more humane, and more liberal, but far less coherent, simple, and strong, morally as well as politically, than the warlike, feudal civilization of Germanic France. In the religious order especially, the dissimilarity was profound. In Northern France, in spite of internal disorder, and through the influence of its bishops, missionaries, and monastic reformers, the orthodox Church had obtained a decided superiority and full dominion; but in Southern France, on the contrary, all the controversies, all the sects, and all the mystical or philosophical heresies which had disturbed Christendom from the second century to the ninth, had crept in and spread abroad. In it there were Arians, Manicheans, Gnostics, Paulicians, Cathars (the pure), and other sects of more local or more recent origin and name, Albigensians, Vaudians, Good People and Poor of Lyons, some piously possessed with the desire of returning to the pure faith and fraternal organization of the primitive evangelical Church, others given over to the extravagances of imagination or asceticism. The princes and the great laic lords of the country, the Counts of Toulouse, Foix, and Comminges, the Viscount of Beziers, and many others had not remained unaffected by this condition of the people: the majority were accused of tolerating and even protecting the heretics; and some were suspected of allowing their ideas to penetrate within their own households. The bold sallies of the critical and jeering spirit, and the abandonment of established creeds and discipline, bring about, before long, a relaxation of morals; and liberty requires long time and many trials before it learns to disavow and rise superior to license. In many of the feudal courts and castles of Languedoc, Provence, and Aquitaine, imaginations, words, and lives were licentious; and the charming poetry of the troubadours and the gallant adventures of knights caused it to be too easily forgotten that morality was but little more regarded than the faith. Dating from the latter half of the eleventh century, not only the popes, but the whole orthodox Church of France and its spiritual heads, were seriously disquieted at the state of mind of Southern France, and the dangers it threatened to the whole of Christendom. In 1145 St. Bernard, in all the l.u.s.tre of his name and influence, undertook, in concert with Cardinal Alberic, legate of the Pope Eugenius III., to go and preach against the heretics in the countship of Toulouse. "We see here," he wrote to Alphonse Jourdain, Count of Toulouse, "churches without flocks, flocks without priests, priests without the respect which is their due, and Christians without Christ; men die in their sins without being reconciled by penance or admitted to the holy communion; souls are sent pell-mell before the awful tribunal of G.o.d; the grace of baptism is refused to little children; those to whom the Lord said, 'Suffer little children to come unto Me,' do not obtain the means of coming to salvation. Is it because of a belief that these little children have no need of the Saviour, inasmuch as they are little? Is it then for nought that our Lord from being great became little? What say I? Is it then for nought that He was scourged and spat upon, crucified and dead?" St. Bernard preached with great success in Toulouse itself, but he was not satisfied with easy successes. He had come to fight the heretics; and he went to look for them where he was told he would find them numerous and powerful. "He repaired," says a contemporary chronicler, "to the castle of Vertfeuil (or Verfeil, in the district of Toulouse), where flourished at that time the scions of a numerous n.o.bility and of a mult.i.tude of people, thinking that, if he could extinguish heretical perversity in this place where it was so very much spread, it would be easy for him to make head against it elsewhere. When he had begun preaching, in the church, against those who were of most consideration in the place, they went out, and the people followed them; but the holy man, going out after them, gave utterance to the word of G.o.d in the public streets. The n.o.bles then hid themselves on all sides in their houses; and as for him, he continued to preach to the common people who came about him. Whereupon, the others making uproar and knocking upon the doors, so that the crowd could not hear his voice, he then, having shaken off the dust from his feet as a testimony against them, departed from their midst, and, looking on the town, cursed it, saying, 'Vertfeuil, G.o.d wither thee!' Now there were, at that time, in the castle, a hundred knights abiding, having arms, banners, and horses, and keeping themselves at their own expense, not at the expense of other."

After the not very effectual mission of St. Bernard, who died in 1153, and for half a century, the orthodox Church was several times occupied with the heretics of Southern France, who were before long called Albigensians, either because they were numerous in the diocese of Albi, or because the council of Lombers, one of the first at which their condemnation was expressly p.r.o.nounced (in 1165), was held in that diocese. But the measures adopted at that time against them were at first feebly executed, and had but little effect. The new ideas spread more and more; and in 1167 the innovators themselves held, at St. Felix-de-Caraman, a petty council, at which they appointed bishops for districts where they had numerous partisans. Raymond VI., who, in 1195, succeeded his father, Raymond V., as Count of Toulouse, was supposed to be favorably disposed towards them; he admitted them to intimacy with him, and, it was said, allowed himself, in respect of the orthodox Church, great liberty of thought and speech. Meanwhile the great days and the chief actors in the struggle commenced by St. Bernard were approaching. In 1198, Lothaire Conti, a pupil of the University of Paris, was elected pope, with the t.i.tle of Innocent III.; and, four or five years later, Simon, Count of Montfort l'Amaury, came back from the fifth crusade in the East, with a celebrity already established by his valor and his zeal against the infidels. Innocent III., no unworthy rival of Gregory VII., his late predecessor in the Holy See, had the same grandeur of ideas and the same fixity of purpose, with less headiness in his character, and more knowledge of the world, and more of the spirit of policy. He looked upon the whole of Christendom as his kingdom, and upon himself as the king whose business it was to make prevalent everywhere the law of G.o.d. Simon, as Count of Montfort l'Amaury, was not a powerful lord; but he was descended, it was said, from a natural son of King Robert his mother, who was English, had left him heir to the earldom of Leicester, and he had for his wife Alice de Montmorency. His social status and his personal renown, superior as they were to his worldly fortunes, authorized in his case any flight of ambition; and in the East he had learned to believe that anything was allowed to him in the service of the Christian faith. Innocent III., on receiving the tiara, set to work at once upon the government of Christendom. Simon de Montfort, on returning from Palestine, did not dream of the new crusade to which he was soon to be summoned, and for which he was so well prepared.

Innocent III. at first employed against the heretics of Southern France only spiritual and legitimate weapons. Before proscribing, he tried to convert them; he sent to them a great number of missionaries, nearly all taken from the order of Citeaux, and of proved zeal already; many amongst them had successively the t.i.tle and power of legates; and they went preaching throughout the whole country, communicating with the princes and laic lords, whom they requested to drive away the heretics from their domains, and holding with the heretics themselves conferences which frequently drew a numerous attendance. A knight "full of sagacity,"

according to a contemporary chronicler, "Pons d'Adhemar, of Rodelle, said one day to Foulques, Bishop of Toulouse, one of the most zealous of the pope's delegates, 'We could not have believed that Rome had so many powerful arguments against these folk here.' 'See you not,' said the bishop, 'how little force there is in their objections?' 'Certainly,'

answered the knight. 'Why, then, do you not expel them from your lands?'

'We cannot,' answered Pons; 'we have been brought up with them; we have amongst them folk near and dear to us, and we see them living honestly.'"

Some of the legates, wearied at the little effect of their preaching, showed an inclination to give up their mission. Peter de Castelnau himself, the most zealous of all, and destined before long to pay for his zeal with his life, wrote to the pope to beg for permission to return to his monastery. Two Spanish priests, Diego Azebes, Bishop of Osma, and his sub-prior Dominic, falling in with the Roman legates at Montpellier, heard them express their disgust. "Give up," said they to the legates, "your retinue, your horses, and your goings in state; proceed in all humility, afoot and barefoot, without gold or silver, living and teaching after the example of the Divine Master." "We dare not take on ourselves such things," answered the pope's agents; "they would seem sort of innovation; but if some person of sufficient authority consent to precede us in such guise, we would follow him readily." The Bishop of Osma sent away his retinue to Spain, and kept with him only his companion Dominic; and they, taking with them two of the monks of Citeaux, Peter de Castelnau and Raoul,--the most fervent of the delegates from Rome,--began that course of austerity and of preaching amongst the people which was ultimately to make of the sub-prior Dominic a saint and the founder of a great religious order, to which has often, but wrongly, been attributed the origin, though it certainly became the princ.i.p.al agent, of the Inquisition. Whilst joining in humble and pious energy with the two Spanish priests, the two monks of Citeaux, and Peter de Castelnau especially, did not cease to urge amongst the laic princes the extirpation of the heretics. In 1205 they repaired to Toulouse to demand of Raymond VI. a formal promise, which indeed they obtained; but Raymond was one of those undecided and feeble characters who dare not refuse to promise what they dare not attempt to do. He wished to live in peace with the orthodox Church without behaving cruelly to a large number of his subjects. The fanatical legate, Peter de Castelnau, enraged at his tergiversation, instantly excommunicated him; and the pope sent the count a threatening letter, giving him therein to understand that in case of need stronger measures would be adopted against him. Raymond, affrighted, prevailed on the two legates to repair to St. Gilles, and he there renewed his promises to them; but he always sought for and found on