A Mummer's Tale Part 14

"'Do not blame me, Cecile: I felt for you a friendship dating from childhood, one of those fraternal friendships which impart to the love which springs from them a disquieting appearance of incest.'"

"Incest," shouted Pradel. "You cannot let the word 'incest' remain, Monsieur Constantin Marc. The public has susceptibilities of which you have no idea. Moreover, the order of the two speeches which follow must be transposed. The optics of the stage require it."

The rehearsal was interrupted. Romilly caught sight of Durville who, in a recess, was telling racy stories.

"Durville, you can go. The second act will not be rehea.r.s.ed to-day."

Before leaving, the old actor went up to Nanteuil, to press her hand.

Judging that this was the moment to a.s.sure her of his sympathy, he summoned up the tears to his eyes, as anyone condoling with her would have done in his place. But he did it admirably. The pupils of his eyes swam in their orbits, like the moon amid clouds. The corners of his lips were turned down in two deep furrows which prolonged them to the bottom of his chin. He appeared to be genuinely afflicted.

"My poor darling," he sighed, "I pity you, I do indeed! To see one for whom one has experienced a--feeling--with whom one has--lived in intimacy--to see him carried off at a blow--a tragic blow--is hard, is terrible!"

And he extended his compa.s.sionate hands. Nanteuil, completely unnerved, and crushing her tiny handkerchief and her part in her hands, turned her back upon him, and hissed between her teeth:

"Old idiot!"

f.a.gette pa.s.sed her arm round her waist, and led her gently aside to the foot of Racine's statue, where she whispered into her ear:

"Listen to me, my dear. This affair must be completely hushed up.

Everybody is talking about it. If you let people talk, they will brand you for life as Chevalier's widow."

Then, being something of a talker, she added:

"I know you, I am your best friend. I know your value. But beware, Felicie: women are held at their own valuation."

Every one of f.a.gette's shafts told. Nanteuil, with fiery cheeks, held back her tears. Too young to possess or even to desire the prudence which comes to celebrated actresses when of an age to graduate as women of the world of fashion, she was full of self-esteem, and since she had known what it was to love another she was eager to efface everything unfashionable from her past; she felt that Chevalier, in killing himself for her sake, had behaved towards her publicly with a familiarity which made her ridiculous. Still unaware that all things fall into oblivion, and are lost in the swift current of our days, that all our actions flow like the waters of a river, between banks that have no memory, she pondered, irritated and dejected, at the feet of Jean Racine, who understood her grief.

"Just look at her," said Madame Marie-Claire to young Delage. "She wants to cry. I understand her. A man killed himself for me. I was greatly upset by it. He was a count."

"Well, begin again!" shouted Pradel. "Come now, Mademoiselle Nanteuil, your cue!"

Whereupon Nanteuil:

"'Cousin, I was so happy when I awoke this morning....'"

Suddenly, Madame Doulce appeared. Ponderous and mournful, she let fall the following words:

"I have very sad news. The parish priest will not allow him to enter his church."

As Chevalier had no relations left other than a sister, a working-woman at Pantin, Madame Doulce had undertaken to make arrangements for the funeral at the expense of the members of the company.

They gathered round her. She continued:

"The Church rejects him as though he were accurst! That's dreadful!"

"Why?" asked Romilly.

Madame Doulce replied in a very low tone and as if reluctantly:

"Because he committed suicide."

"We must see to this," said Pradel.

Romilly displayed an eager desire to be of service.

"The cure knows me," he said. "He is a very decent fellow. I'll just run over to Saint-etienne-du-Mont, and I'd be greatly surprised if----"

Madame Doulce shook her head sadly:

"All is useless."

"All the same, we must have a religious service," said Romilly, with all the authority of a stage-manager.

"Quite so," said Madame Doulce.

Madame Marie-Claire, deeply exercised in her mind, was of opinion that the priests could be compelled to say a Ma.s.s.

"Let us keep cool," said Pradel, caressing his venerable beard. "Under Louis VIII the people broke in the doors of Saint-Roch, which had been closed to the coffin of Mademoiselle Raucourt. We live in other times, and under different circ.u.mstances. We must have recourse to gentler methods."

Constantin Marc, seeing to his great regret that his play was abandoned, had likewise approached Madame Doulce; he inquired of her:

"Why should you want Chevalier to be blessed by the Church? Personally, I am a Catholic. With me, it is not a faith, it is a system, and I look upon it as a duty to partic.i.p.ate in all the external practices of worship. I am on the side of all authorities. I am for the judge, the soldier, the priest. I cannot therefore be suspected of favouring civil burials. But I hardly understand why you persist in offering the cure of Saint-etienne-du-Mont a dead body which he repudiates. Now why do you want this unfortunate Chevalier to go to church?"

"Why?" replied Madame Doulce. "For the salvation of his soul and because it is more seemly."

"What would be seemly," replied Constantin Marc, "would be to obey the laws of the Church, which excommunicates suicides."

"Monsieur Constantin Marc, have you read _Les Soirees de Neuilly_?"

inquired Pradel, who was an ardent collector of old books and a great reader. "What, you have not read _Les Soirees de Neuilly_, by Monsieur de Fongeray? You have missed something. It is a curious book, which can still be met with sometimes on the quays. It is adorned by a lithograph of Henry Monnier's, which is, I don't know why, a caricature of Stendhal. Fongeray is the pseudonym of two Liberals of the Restoration, Dittmer and Cave. The work consists of comedies and dramas which cannot be acted; but which contain some most interesting scenes representing manners and customs. You will read in it how, in the reign of Charles X, a vicar of one of the Paris churches, the Abbe Mouchaud, would refuse burial to a pious lady, and would, at all costs, grant it to an atheist.

Madame d'Hautefeuille was religious, but she held some national property. At her death, she received the ministrations of a Jansenist priest. For this reason, after her death, the Abbe Mouchaud refused to receive her into the church in which she had pa.s.sed her life. At the same time, in the same parish, Monsieur Dubourg, a big banker, was good enough to die. In his will he stipulated that he should be borne straight to the cemetery. 'He is a Catholic,' reflected the Abbe Mouchaud, 'he belongs to us.' Quickly making a parcel of his stole and surplice, he rushed off to the dead man's house, administered extreme unction, and brought him into his church."

"Well," replied Constantin Marc, "that vicar was an excellent politician. Atheists are not formidable enemies of the Church. They do not count as adversaries. They cannot raise a Church against her, and they do not dream of doing so. Atheists have existed at all times among the heads and princes of the Church, and many of them have rendered signal services to the Papacy. On the other hand, whoever does not submit strictly to ecclesiastical discipline and breaks away from tradition upon a single point, whoever sets up a faith against the faith, an opinion, a practices against the accepted opinion and the common practice, is a factor of disorder, a menace of peril, and must be extirpated. This the vicar, Mouchaud, understood. He should have been made a Cardinal."

Madame Doulce, who had been clever enough not to tell everything in a breath, went on to say:

"I did not allow myself to be discomfited by the opposition of Monsieur le Cure. I begged, I entreated. And his answer was: 'We owe respectful obedience to the Ordinary. Go to the Archbishop's Palace. I will do as Monseigneur bids me.' There is nothing left for me but to follow this advice. I'm hurrying off to the Archbishop's Palace."

"Let us get to work," said Pradel.

Romilly called to Nanteuil:

"Nanteuil! Come, Nanteuil, begin your whole scene over again."

And Nanteuil said once more:

"'Cousin, I was so happy when I awoke this morning....'"