A Modern Idyll Part 2

"Dear Brothers in Christ,

"Your letter has just reached me. Needless to say it has touched me deeply. You call me to a wider ministry and more arduous duties. The very munificence of the remuneration which you offer leads me to doubt my own fitness for so high a post. You must bear with me a little, and grant me a few days for reflection. The 'call,' as you know, must be answered from within, from the depths of my soul, before I can be certain that it comes from Above, and this Divine a.s.surance has not yet been vouchsafed to me.

"I was born and brought up here in Missouri, where I am now labouring, not without--to Jesus be the praise!--some small measure of success. I have many ties here, and many dear friends and fellow-workers in Christ's vineyard from whom I could not part without great pain. But I will prayerfully consider your request. I shall seek for guidance where alone it is to be found, at the foot of the Great White Throne, and within a week or so at most I hope to be able to answer you with the full and joyous cert.i.tude of the Divine blessing.

"In the meantime, believe that I thank you deeply, dear Brethren, for your goodness to me, and that I shall pray in Jesus' Name that the blessing of the Holy Ghost may be with you abundantly now and for evermore.

"Your loving Servant in Christ,

"John P. Letgood."

He liked this letter so much that he read it over a great many times.

It committed him to nothing; it was dignified and yet sufficiently grateful, and the large-hearted piety which appeared to inform it pleased him even more than the alliteration of the words "born and brought up." He had at first written "born and reared;" but in spite of the fear lest "brought up" should strike the simple Deacons of the Second Baptist Church in Chicago as unfamiliar and far-fetched, he could not resist the a.s.sonance. After directing the letter he went upstairs to bed, and his prayers that night were more earnest than they had been of late--perhaps because he avoided the dangerous topic. The exercise of his talent as a letter-writer having put him on good terms with himself, he slept soundly.

When he awoke in the morning his mood had changed. The day was cloudy; a thunderstorm was brewing, and had somehow affected his temper. As soon as he opened his eyes he was aware of the fact that Mrs. Hooper had not written to him, even on Tuesday morning, when she must have been free, for the Deacon always went early to his dry-goods store. The consciousness of this neglect irritated him beyond measure. He tried, therefore, to think of Chicago and the persons who frequented the Second Baptist Church. Perhaps, he argued, they were as much ahead of the people in Kansas City as Mrs. Hooper was superior to any woman he had previously known. But on this way of thought he could not go far. The houses in Chicago were no doubt much finer, the furniture more elegant; the living, too, was perhaps better, though he could not imagine how that could be; there might even be cleverer and handsomer women there than Mrs. Hooper; but certainly no one lived in Chicago or anywhere else in the world who could tempt and bewitch him as she did. She was formed to his taste, made to his desire. As he recalled her, now laughing at him; now admiring him; to-day teasing him with coldness, to-morrow encouraging him, he realized with exasperation that her contradictions const.i.tuted her charm. He acknowledged reluctantly that her odd turns of speech tickled his intellect just as her lithe grace of movement excited his senses. But the number and strength of the ties that bound him to her made his anger keener. Where could she hope to find such love as his? She ought to write to him. Why didn't she? How could he come to a decision before he knew whether she loved him or not? In any case he would show her that he was a man. He would not try to see her until she had written--not under any circ.u.mstances.

After dinner and mail time his thoughts ran in another channel. In reality she was not anything so wonderful. Most men, he knew, did not think her more than pretty; "pretty Mrs. Hooper" was what she was usually called--nothing more. No one ever dreamed of saying she was beautiful or fascinating. No; she was pretty, and that was all. He was the only person in Kansas City or perhaps in the world to whom she was altogether and perfectly desirable. She had no reason to be so conceited or to presume on her power over him. If she were the wonder she thought herself she would surely have married some one better than old Hooper, with his lank figure, grey hairs, and Yankee tw.a.n.g. He took a pleasure in thus depreciating the woman he loved--it gave his anger vent, and seemed to make her acquisition more probable. When the uselessness of the procedure became manifest to him, he found that his doubts of her affection had crystallized.

This was the dilemma; she had not written either out of coquetry or because she did not really care for him. If the former were the true reason, she was cruel; if the latter, she ought to tell him so at once, and he would try to master himself. On no hypothesis was she justified in leaving him without a word. Tortured alternately by fear, hope, and anger, he paced up and down his study all the day long. Now, he said to himself, he would go and see her, and forthwith he grew calm--that was what his nature desired. But the man in him refused to be so servile.

He had told her that she must write; to that he would hold, whatever it cost him. Again, he broke out in bitter blame of her.

At length he made up his mind to strive to forget her. But what if she really cared for him, loved him as he loved her? In that case if he went away she would be miserable, as wretched as he would be. How unkind it was of her to leave him without a decided answer, when he could not help thinking of her happiness! No; she did not love him. He had read enough about women and seen enough of them to imagine that they never torture the man they really love. He would give her up and throw himself again into his work. He could surely do that. Then he remembered that she was married, and must, of course, see that she would risk her position--everything--by declaring her love. Perhaps prudence kept her silent. Once more he was plunged in doubt.

He was glad when supper was ready, for that brought, at least for half an hour, freedom from thought. After the meal was finished he realized that he was weary of it all--heart-sick of the suspense. The storm broke, and the flashing of the lightning and the falling sheets of rain brought him relief. The air became lighter and purer. He went to bed and slept heavily.

On the Thursday morning he awoke refreshed, and at once determined not to think about Mrs. Hooper. It only needed resolution, he said to himself, in order to forget her entirely. Her indifference, shown in not writing to him, should be answered in that way. He took up his pocket Bible, and opened it at the Gospels. The beautiful story soon exercised its charm upon his impressionable nature, and after a couple of hours'

reading he closed the book comforted, and restored to his better self.

He fell on his knees and thanked G.o.d for this crowning mercy. From his heart went forth a hymn of praise for the first time in long weeks. The words of the Man of Sorrows had lifted him above the slough. The marvel of it! How could he ever thank Him enough? His whole life should now be devoted to setting forth the wonders of His grace. When he arose he felt at peace with himself and full of goodwill to every one. He could even think of Mrs. Hooper calmly--with pity and grave kindliness.

After his midday dinner and a brisk walk-->he paid no attention to the mail time--he prepared to write the sermon which he intended to preach as his farewell to his congregation on the following Sunday. He was determined now to leave Kansas City and go to Chicago. But as soon as he began to consider what he should say, he became aware of a difficulty.

He could talk and write of accepting the "call" because it gave him "a wider ministry," and so forth, but the ugly fact would obtrude itself that he was relinquishing five thousand dollars a year to accept ten, and he was painfully conscious that this knowledge would be uppermost in the minds of his hearers. Most men in his position would have easily put the objection out of their minds. But he could not put it aside carelessly, and it was characteristic of him to exaggerate its importance. He dearly loved to play what the French call _le beau role_, even at the cost of his self-interest. Of a sensitive, artistic temperament, he had for years nourished his intellect with good books.

He had always striven, too, to set before his hearers high ideals of life and conduct. His nature was now subdued to the stuff he had worked in. As an artist, an orator, it was all but impossible for him to justify what must seem like sordid selfishness. He moved about in his chair uneasily, and strove to look at the subject from a new point of view. In vain; ten thousand dollars a year instead of five--that was to be his theme.

The first solution of the problem which suggested itself to him was to express his very real disdain of such base material considerations, but no sooner did the thought occur to him than he was fain to reject it.

He knew well that his hearers in Kansas City would refuse to accept that explanation even as "high-falutin' bunk.u.m!" He then tried to select a text in order to ease for a time the strain upon his reflective faculties. "Feed my sheep" was his first choice--"the largest flock possible, of course." But no, that was merely the old cant in new words.

He came reluctantly to the conclusion that there was no n.o.ble way out of the difficulty. He felt this the more painfully because, before sitting down to think of his sermon, he had immersed himself, to use his own words, in the fountain-head of self-sacrificing enthusiasm. And now he could not show his flock that there was any trace of self-denial in his conduct. It was apparent that his acceptance of the call made a great sermon an utter impossibility. He must say as little about the main point as possible, glide quickly, in fact, over the thin ice. But his disappointment was none the less keen; there was no splendid peroration to write; there would be no eyes gazing up at him through a mist of tears. His sensations were those of an actor with an altogether uncongenial and stupid part.

After some futile efforts he abandoned the attempt to sketch out a sermon. Some words would come to him at the time, and they would have to do. In the evening a new idea presented itself to his over-excited brain. Might not his dislike of that sermon be a snare set by the Devil to induce him to reject the call and stay in Kansas City? No. A fine sermon would do good--the Evil One could not desire that--perhaps even more good than his sin would do harm? Puzzled and incapable of the effort required to solve this fresh problem he went to bed, after praying humbly for guidance and enlightenment.

On the Friday morning he rose from his knees with a burden of sorrow.

No kindly light had illumined the darkness of his doubtings. Yet he was conscious of a perfect sincerity in his desires and in his prayers.

Suddenly he remembered that, when in a pure frame of mind, he had only considered the acceptance of the call. But in order to be guided aright, he must abandon himself entirely to G.o.d's directing. In all honesty of purpose, he began to think of the sermon he could deliver if he resolved to reject the call. Ah! that sermon needed but little meditation. With such a decision to announce, he felt that he could carry his hearers with him to heights of which they knew nothing. Their very vulgarity and sordidness of nature would help instead of hindering him. No one in Kansas City would doubt for a moment the sincerity of the self-sacrifice involved in rejecting ten thousand dollars a year for five. That sermon could be preached with effect from any text. "Feed my sheep" even would do. He thrilled in antic.i.p.ation, as a great actor thrills when reading a part which will allow him to discover all his powers, and in which he is certain to "bring down the house." Completely carried away by his emotions, he began to turn the sermon over in his head. First of all he sought for a text; not this one, nor that one, but a few words breathing the very spirit of Christ's self-abnegation. He soon found what he wanted: "For whosoever will save his life, shall lose it; and whosoever will lose his life for My sake, shall find it." The unearthly beauty of the thought and the divine simplicity of its expression took the orator captive. As he imagined that G.o.dlike Figure in Galilee, and seemed to hear the words drop like pearls from His lips, so he saw himself in the pulpit, and had a foretaste of the effect of his own eloquence. Ravished by the vision, he proceeded to write and rewrite the peroration. Every other part he could trust to his own powers, and to the inspiration of the theme, but the peroration he meant to make finer even than his apostrophe on the cultivation of character, which hitherto had been the high-water mark of his achievement.

At length he finished his task, but not before sunset, and he felt weary and hungry. He ate and rested. In the complete relaxation of mental strain, he understood all at once what he had done. He had decided to remain in Kansas City. But to remain meant to meet Mrs. Hooper day after day, to be thrown together with her even by her foolishly confiding husband; it meant perpetual temptation, and at last--a fall! And yet G.o.d had guided him to choose that sermon rather than the other. He had abandoned himself pa.s.sively to His guidance--could _that_ lead to the brink of the pit?... He cried out suddenly like one in bodily anguish.

He had found the explanation. G.o.d cared for no half-victories. Flight to Chicago must seem to Him the veriest cowardice. G.o.d intended him to stay in Kansas City and conquer the awful temptation face to face. When he realized this, he fell on his knees and prayed as he had never prayed in all his life before. If entreated humbly, G.o.d would surely temper the wind to the shorn lamb; He knew His servant's weakness. "_Lead us not into temptation_," he cried again and again, for the first time in his life comprehending what now seemed to him the awful significance of the words. "_Lead us not into temptation, but deliver us from evil_"--thus he begged and wept. But even when, exhausted in body and in mind, he rose from his knees, he had found no comfort. Like a child, with streaming eyes and quivering features, he stumbled upstairs to bed and fell asleep, repeating over and over again mechanically the prayer that the cup might pa.s.s from him.

On the Sat.u.r.day morning he awoke as from a hideous nightmare. Before there was time for thought he was aware of what oppressed and frightened him. The knowledge of his terrible position weighed him down. He was worn out and feverishly ill; incapable of reflection or resolution, conscious chiefly of pain and weariness, and a deep dumb revolt against his impending condemnation. After lying thus for some time, drinking the cup of bitterness to the very dregs, he got up, and went downstairs.

Yielding to habit he opened the Bible. But the Book had no message for him. His tired brain refused, for minutes together, to take in the sense of the printed words. The servant found him utterly miserable and helpless when she went to tell him that "the dinner was a-gittin' cold."

The food seemed to restore him, and during the first two hours of digestion he was comparatively peaceful in being able to live without thinking; but when the body had recovered its vigour, the mind grew active, and the self-torture recommenced. For some hours--he never knew how many--he suffered in this way; then a strange calm fell upon him.

Was it the Divine help which had come at last, or despair, or the fatigue of an overwrought spirit? He knelt down and prayed once more, but this time his prayer consisted simply in placing before his Heavenly Father the exact state of the case. He was powerless; G.o.d should do with him according to His purpose, only he felt unable to resist if the temptation came up against him. Jesus, of course, could remove the temptation or strengthen him if He so willed. His servant was in His hands.

After continuing in this strain for some time he got up slowly, calm but hopeless. There was no way of escape for him. He took up the Bible and attempted again to read it; but of a sudden he put it down, and throwing his outspread arms on the table and bowing his head upon them he cried:

"My G.o.d, forgive me! I cannot hear Thy voice, nor feel Thy presence. I can only see her face and feel her body."

And then hardened as by the consciousness of unforgivable blaspheming, he rose with set face, lit his candle, and went to bed.

The week had pa.s.sed much as usual with Mrs. Hooper and her husband. On the Tuesday he had seen most of his brother Deacons and found that they thought as he did. All were agreed that something should be done to testify to their grat.i.tude, if indeed their pastor refused the "call."

In the evening, after supper, Mr. Hooper narrated to his wife all that he had done and all that the others had said. When he asked for her opinion she approved of his efforts. A little while later she turned to him: "I wonder why Mr. Letgood doesn't marry?" As she spoke she laid down her work. With a tender smile the Deacon drew her on to his knees in the armchair, and pushing up his spectacles (he had been reading a dissertation on the meaning of the Greek verb {--Greek word--}), said with infinite, playful tenderness in his voice:

"Tain't every one can find a wife like you, my dear." He was rewarded for the flattering phrase with a little slap on the cheek. He continued thoughtfully: "Taint every one either that wants to take care of a wife. Some folks hain't got much affection in 'em, I guess; perhaps Mr.

Letgood hain't." To the which Mrs. Hooper answered not in words, but her lips curved into what might be called a smile, a contented smile as from the heights of superior knowledge.

Mr. Letgood's state of mind on the Sunday morning was too complex for complete a.n.a.lysis: he did not attempt the task. He preferred to believe that he had told G.o.d the whole truth without any attempt at reservation.

He had thereby placed himself in His hands, and was no longer chiefly responsible. He would not even think of what he was about to do, further than that he intended to refuse the call and to preach the sermon the peroration of which he had so carefully prepared. After dressing he sat down in his study and committed this pa.s.sage to memory. He pictured to himself with pleasure the effect it would surely produce upon his hearers. When Pete came to tell him the buggy was ready to take him to church, he got up almost cheerfully, and went out.

The weather was delightful, as it is in June in that part of the Western States. From midday until about four o'clock the temperature is that of midsummer, but the air is exceedingly dry and light, and one breathes it in the morning with a sense of exhilaration. While driving to church Mr.

Letgood's spirits rose. He chatted with his servant Pete, and even took the reins once for a few hundred yards. But when they neared the church his gaiety forsook him. He stopped talking, and appeared to be a little preoccupied. From time to time he courteously greeted one of his flock on the side-walk: but that was all. As he reached the church, the Partons drove up, and of course he had to speak to them. After the usual conventional remarks and shaking of hands, the minister turned up the sidewalk which led to the vestry. He had not taken more than four or five steps in this direction before he paused and looked up the street.

He shrugged his shoulders, however, immediately at his own folly, and walked on: "Of course she couldn't send a messenger with a note. On Sundays the Deacon was with her."

As he opened the vestry door, and stepped into the little room, he stopped short. Mrs. Hooper was there, coming towards him with outstretched hand and radiant smile:

"Good morning Mr. Letgood, all the Deacons are here to meet you, and they let me come; because I was the first you told the news to, and because I'm sure you're not goin' to leave us. Besides, I wanted to come."

He could not help looking at her for a second as he took her hand and bowed:

"Thank you, Mrs. Hooper." Not trusting himself further, he began to shake hands with the a.s.sembled elders. In answer to one who expressed the hope that they would keep him, he said slowly and gravely:

"I always trust something to the inspiration of the moment, but I confess I am greatly moved to refuse this call."

"That's what I said," broke in Mr. Hooper triumphantly, "and I said, too, there were mighty few like you, and I meant it. But we don't want you to act against yourself, though we'd be mighty glad to hev you stay."

A chorus of "Yes, sir! Yes, indeed! That's so" went round the room in warm approval, and then, as the minister did not answer save with an abstracted, wintry smile, the Deacons began to file into the church.

Curiously enough Mrs. Hooper having moved away from the door during this scene was now, necessarily it seemed, the last to leave the room. While she was pa.s.sing him, Mr. Letgood bent towards her and in an eager tone whispered:

"And my answer?"

Mrs. Hooper paused, as if surprised.

"Oh! ain't you men stupid," she murmured and with a smile tossed the question over her shoulder: "What _did_ I come here for?"

That sermon of Mr. Letgood's is still remembered in Kansas City. It is not too much to say that the majority of his hearers believed him to be inspired. And, in truth, as an artistic performance his discourse was admirable. After standing for some moments with his hand upon the desk, apparently lost in thought, he began in the quietest tone to read the letter from the Deacons of the Second Baptist Church in Chicago. He then read his reply, begging them to give him time to consider their request He had considered it--prayerfully. He would read the pa.s.sage of Holy Scripture which had suggested the answer he was about to send to the call. He paused again. The rustling of frocks and the occasional coughings ceased--the audience straining to catch the decision--while in a higher key he recited the verse, "For whosoever will save his life, shall lose it; and whosoever will lose his life for My sake, shall find it."

As the violinist knows when his instrument is perfectly attuned, so Mr.

Letgood knew when he repeated the text that his hearers had surrendered themselves to him to be played upon. It would be useless here to reproduce the sermon, which lasted for nearly an hour, and altogether impossible to give any account of the preacher's gestures or dramatic pauses, or of the modulations and inflections of his voice, which now seemed to be freighted with pa.s.sionate earnestness, now quivered in pathetic appeal, and now grew musical in the dying fall of some poetic phrase. The effect was astonishing. While he was speaking simply of the text as embodying the very spirit of the Glad Tidings which Christ first delivered to the world, not a few women were quietly weeping. It was impossible, they felt, to listen unmoved to that voice.

But when he went on to show the necessity of renunciation as the first step towards the perfecting of character, even the hard, keen faces of the men before him began to relax and change expression. He dwelt, in turn, upon the startling novelty of Christ's teaching and its singular success. He spoke of the shortness of human life, the vanity of human effort, and the ultimate reward of those who sacrifice themselves for others, as Jesus did, and out of the same divine spirit of love. He thus came to the peroration. He began it in the manner of serious conversation.