A Letter of Credit Part 114

"I do not see how that comes in."

"I must state another question, then. What are the uses for which the house is intended? what is to be done in it, or what ought to be done?"

"People are to be made comfortable in it; they must see their friends,-- and do their work."

"Very well. What work?"

"I do not know. That depends, I suppose."

"But what work is set out in the Bible for every Christian house to do?"

"Mr. Southwode, I do not know. I do not seem to know much of what is in the Bible, at all!"

"After five months of study?" said he kindly. "Well, listen. The Bible bids us not be forgetful to entertain strangers."

"Strangers!"

"That is the word."

"And of course we are to entertain our friends?"

"That may safely be left to people's natural affection. But our _entertainments_ it bids us keep for the poor and the maimed and the lame and the blind; for people, in short, who can make us no return in kind."

"Does it!"

"Christ said so expressly."

"I remember he did," said Rotha thoughtfully. "But then--but then, Mr.

Southwode,--in that case, people are all abroad!"

He was silent.

"But are we not to have society?"

"Undoubtedly, if we can get it."

"Then we must entertain them."

"According to Christ's rule."

"But then, especially if one is rich, people will say--"

"The question with me is, what the Master will say."

"People will not want to come to see you, will they, on those terms?"

"Those will who care to see _us_," said Mr. Southwode; "and I confess those are the only ones I care to see. The people who come merely for the entertainment can find that as well elsewhere."

"One thing is certain," said Rotha. "A house could not be furnished to suit both those styles of guests."

"Then the Bible bids us bring the poor that are cast out, to our houses."

"But that you cannot! Not always," said Rotha. "They are not fit for it."

"There is discretion to be observed, certainly. You would not invite a tramp into your drawing room. But I have known two instances, Rotha, in which a miserable and very degraded drunkard was saved to himself and to society, saved for time and eternity, just in that way; by being taken into a gentleman's house, and cared for and trusted and patiently borne with, until his reformation was complete. In those cases the individuals, it is true, had belonged to the respectable and educated cla.s.ses of society; but at the time they were brought to the gutter."

"That is not easy work!" said Rotha shaking her head.

"Not when you think of Christ's 'Inasmuch'?"

Rotha was silent a while.

"Well!" she said at last, "I see now that the furnishing of a house has more meaning in it than ever I thought."

"You see, I hope also," Mr. Southwode said gently, "that your conditions of comfort and prettiness and pleasantness are not excluded?"

"I suppose not," said Rotha, thinking busily. "The house would do its work better, even its work among these people you have been speaking of,--far better, for being pretty and comfortable and pleasant. I see that. Refinement is not excluded, only luxury."

"Say, only _useless_ luxury."

"Yes, I see that," said Rotha.

"Then the Bible bids us use hospitality without grudging. That is, welcoming to the shelter and comfort of our houses any who at any time may need it. Tired people, homeless people, ailing people, poor people.

So the house and the table must be always ready to receive and welcome new guests."

"I see it all, Mr. Digby," said Rotha, lifting her eyes to him.

"There is no finery at Southwode--I might say, nothing fine; there are some things valuable. But the house seems to me to want nothing that the most refined taste can desire. I think you will like it."

"I think I understand the whole scheme of life, as you put it," Rotha went on, shyly getting away from the personal to the abstract. "So far as things can be done, things enjoyed,--books and music and everything,--by a servant of Christ who is always doing his Master's work; so far as they would not hinder but help the work and him; so far you would use them, and there stop."

"Does such a life look to you burdened with restrictions?"

"They do not seem to me really restrictions," Rotha answered slowly.

"Taking it altogether, such a life looks to me wide and generous and rich; and the common way poor and narrow."

"How should it be otherwise, when the one is the Lord's way, and the other man's? But people who have not tried do not know that."

"Of course not."

"They will not understand."

"I suppose they _cannot_."

"And the world generally does not like what it does not understand."

"I should think _that_ could be borne."