A History of Nineteenth Century Literature (1780-1895) Part 8

After the brilliant group of historians whose work ill.u.s.trated the close of the period covered by the preceding volume, it was some time before a historical writer of the first rank again appeared in England; and there were reasons for this. Not that, as in the case of purely creative literature, in prose as in verse, there is any natural or actual lull between different successive periods in this case; on the contrary the writing of history is more likely to be stimulated by example, and requires rather the utmost talent than positive genius, except in those rare cases which, as in other departments, are not to be accounted for, either in their presence or in their absence, by observation or inference. But in the first place the greatest minds of the first generation of which we have to take account, who were born about the beginning of the third quarter of the eighteenth century, were, partly by time and partly by chance, directed for the most part either into poetry, or into politics, or into active life; and the five and twenty years of the Revolutionary War in which they pa.s.sed their manhood were more likely to provide materials for history, than history itself.

Yet history, after the example given by Hume, by Robertson, and above all by Gibbon, was not at all likely to cease, nor did some men of great talents in other ways fail to betake themselves to it. G.o.dwin was a historian, and, considering his strong prejudices, the unkindness of fortune (for history demands leisure almost as much as poetry), and some defects of knowledge, not a contemptible historian in his way.

Mackintosh, intended for a philosopher, was a historian. Southey was a very considerable historian, and master of one of the most admirable historical styles on record. But he was signally unfortunate in having that work of his which should have been most popular, the _History of the Peninsular War_, pitted against another by a younger man of professional competence, of actual experience, and of brilliant literary powers, Sir William Napier (1786-1860). The literary value of these two histories is more even than a generation which probably reads neither much and has almost forgotten Southey is apt to imagine; and though there is no doubt that the Poet Laureate was strongly prejudiced on the Tory side, his compet.i.tor was even more partial and bia.s.sed against that side. But the difference between the two books is the difference between a task admirably performed, and performed to a certain extent _con amore_, by a skilled pract.i.tioner in task-work, and the special effort of one who was at once an enthusiast and an expert in his subject. It is customary to call _Napier's History of the Peninsular War_ "the finest military history in the English language," and so, perhaps, it is. The famous description of the Battle of Albuera is only one of many showing eloquence without any mere fine writing, and with the knowledge of the soldier covering the artist's exaggeration.

Moore, Campbell, Scott himself, were all, as has been previously recorded in the notices of their proper work, historians by trade, though hardly, even to the extent to which Southey was, historians by craft. But an exception must be made for the exquisite _Tales of a Grandfather_, in which Sir Walter, without perhaps a very strict application of historical criticism, applied his creative powers, refreshed in their decay by combined affection for the subject and for the presumed auditor, to fashioning the traditional history of old Scotland into one of the most delightful narratives of any language or time. But Henry Hallam, a contemporary of these men (1778-1859), unlike them lives as a historian only, or as a historian and literary critic--occupations so frequently combined during the present century that perhaps an apology is due for the presentation of some writers under the general head of one cla.s.s rather than under that of the other.

Hallam, the son of a Dean of Bristol, educated at Eton and Christ Church, an early _Edinburgh_ reviewer, and an honoured pundit and champion of the Whig party, possessing also great literary tastes, much industry, and considerable faculty both of judging and writing, united almost all the qualifications for a high reputation; while his abstinence from public affairs, and from partic.i.p.ation in the violent half-personal, half-political squabbles which were common among the literary men of his day, freed him from most of the disadvantages, while retaining for him all the advantages, of party connections. Early, too, he obtained a post in the Civil Service (a Commissionership of Audit), which gave him a comfortable subsistence while leaving him plenty of leisure. For thirty years, between 1818 and 1848, he produced a series of books on political and literary history which at once attained a very high reputation, and can hardly be said to have yet lost it. These were a _View of the State of Europe during the Middle Ages_, published in the first, and supplemented by a volume of notes and corrections in the last, of the years just mentioned; a _Const.i.tutional History of England_ from Henry VII. to George II. (1827); and an _Introduction to the Literature of Europe in the Fifteenth, Sixteenth, and Seventeenth Centuries_ (1837-39).

The value of Hallam as a political and as a literary historian is by no means the same. In the former capacity he was perhaps too much influenced by that artificial and rather curious ideal of politics which distinguished the Whig party of the later eighteenth century, which was exaggerated, celebrated brilliantly, and perhaps buried by his pupil and younger contemporary, Macaulay, and which practically erects the result of a coincidence of accidents in English history into a permanent and rationally defensible form of government, comparable with and preferable to the earlier and unchanging forms of monarchy, aristocracy, and democracy with their sub-varieties. A certain coldness and sluggishness of temperament and sympathy also marred this part of Hallam's work, though less mischievously than elsewhere. But to balance these drawbacks handsomely in his favour, he possessed an industry which, immense as have been the pains spent on his subjects since he wrote, leaves him in possession of a very fair part of the field as a still trustworthy authority; a mind, on the whole, judicial and fair; and an excellently clear and scholarly if not exactly brilliant or engaging style.

As a literary historian and critic Hallam deserves, except on the score of industry and width of reading, rather less praise; and his dicta, once quoted with veneration even by good authorities, and borrowed, with or without acknowledgment, by nearly all second-hand writers, are being more and more neglected by both. Nor is this unjust, for Hallam, though possessed, as has been said, of sound and wide scholarship, and of a taste fairly trustworthy in accepted and recognised matters, was too apt to be at a loss when confronted with an abnormal or eccentric literary personality, shared far too much the hide-bound narrowness of the rules which guided his friend Jeffrey, lacked the enthusiasm which not seldom melted Jeffrey's chains of ice, and was constantly apt to intrude into the court of literary judgments, methods, procedures, and codes of law which have no business there.

Many other estimable, and some excellent writers fill up the s.p.a.ce of fifty years, which may be described best, both for remembrance and for accuracy, as the s.p.a.ce between Gibbon and Carlyle. William Roscoe, who was born as far back as 1753 and did not die till 1831, was the son of a market-gardener near Liverpool, and had few advantages of education, but became an attorney, attached himself strenuously to literature, especially Italian literature, and in 1796 published his _Life of Lorenzo de Medici_, which, after finishing it, he followed up nine years later with the _Life of Leo the Tenth_. Both obtained not merely an English but a continental reputation, both became in a manner cla.s.sics, and both retain value to this day, though the Italian Renaissance has been a specially favourite subject of modern inquiry. Roscoe was a violent Whig, and not a very dispa.s.sionate student in some respects; but he wrote well, and he is an early example of the diffusion of the historic spirit proper, in which Gibbon had at once set the example and, with some lapses, attained nearly to perfection.

William Mitford (1744-1827) was even an older man than Roscoe, and belonged to a slightly less modern school of history-writing. He was a man of means, a friend of Gibbon, his fellow-officer in the militia, and like him a strong Tory, though unlike him he could not keep his politics out of his history. Although Mitford's hatred of democracy, whether well- or ill-founded, makes him sometimes unfair, and though his _History of Greece_ contains some blunders, it is on the whole rather a pity that it should have been superseded to the extent to which it actually has been by those of Grote and Thirlwall. For it is not more prejudiced and much better written than Grote's, while it has greater liveliness and zest than the Bishop's. It occupied more than thirty years in publication, the first volume appearing in 1784, the last in 1818.

While Roscoe and Mitford were thus dealing with foreign and ancient subjects, English history became the theme of a somewhat younger pair of historians, one of whom, Sharon Turner, was born in 1768 and died in 1847; while John Lingard, born three years later, outlived Turner by four. Lingard was a Roman Catholic priest, and after being educated at Douai, divided most of his time between pastoral work and teaching at the newly founded Roman Catholic school of Ushaw. He was the author of what still retains the credit of being the best history of England on the great scale, in point of the union of accuracy, skilful arrangement, fairness (despite his inevitable prepossessions), and competent literary form,--no mean credit for a member of an unpopular minority to have attained in a century of the most active historical investigation.

Turner was more of a specialist and particularist, and his style is not very estimable. He wrote many books on English history, those on the later periods being of little value. But his _History of the Anglo-Saxons_, first issued in 1799, was based on thorough research, and may be said to have for the first time rescued the period of origins of English history from the discreditable condition of perfunctory, traditional, and second- or third-hand treatment in which most, if not all, previous historians of England had been content to leave it.

Sir Francis Palgrave, another historian to whom the student of early English history is deeply indebted, was born in London in 1788, his paternal name being Cohen. He took to the law, and early devoted himself both within and outside his profession to genealogical and antiquarian research. Before much attention had been paid in France itself to Old French, he published a collection of Anglo-Norman poems in 1818, and from these studies he pa.s.sed to that of English history as such. He was knighted in 1832, and made Deputy-Keeper of the Records in 1838; his tenure of this post being only terminated by his death in 1861. Palgrave edited many State doc.u.ments (writs, calendars, rolls, and so forth), and in his last years executed a _History of Normandy and England_ of great value. His considerable literary power became more considerable still in two of his sons: the eldest, for some time past Professor of Poetry at Oxford, Mr. F. T. Palgrave, being still alive, and therefore merely to be mentioned; while the second, William Gifford, who was born in 1826 and died in 1888, Minister at Monte Video, was a man of the most brilliant talents and the most varied career. He was a soldier, a Jesuit, a traveller in the most forbidden parts of Arabia at the expense of a foreign country, and for nearly a quarter of a century a member of the consular and diplomatic service of his own. His _Narrative_ of his Arabian journey, his _Dutch Guiana_, and some remarkable poems are only a few of his works, all of which have strong character.

Nearly contemporary with these was Dr. Thomas M'Crie (1772-1835), whose _Lives of Knox_ (1812) and _Melville_ (1819) ent.i.tle him to something like the t.i.tle of Historian of Scotch Presbyterianism in its militant period. M'Crie, who was styled by Hallam (a person not given to nicknames), "the Protestant Hildebrand," was a worthy and learned man of untiring industry, and his subjects so intimately concern not merely Scottish but British history for nearly two centuries, that his handling of them could not but be important. But he was desperately prejudiced, and his furious attack on Sir Walter Scott's _Old Mortality_, by which he is perhaps known to more persons than by his own far from uninteresting works, argues a cra.s.s deficiency in intellectual and aesthetic comprehension.

The tenth decade of the eighteenth century was as much a decade of historians as the eighth had been a decade of poets; and with Milman and Tytler born in 1791, Alison in 1792, Grote in 1794, Arnold and Carlyle in 1795, Thirlwall in 1797, and Macaulay in 1800, it may probably challenge comparison with any period of equal length. The batch falls into three pretty distinct cla.s.ses, and the individual members of it are also pretty widely separated in importance, so that it may be more convenient to discuss them in the inverse order of their merit rather than in the direct order of their births.

Patrick Fraser Tytler, son and grandson of historians (his grandfather William being the first and not the worst champion of Queen Mary against the somewhat Philistine estimates of Hume and Robertson, and his father Alexander a Professor of History, a Scotch Judge, and an excellent writer in various kinds of _belles lettres_), was a man of the finest character, the friend of most of the great men of letters at Edinburgh in the age of Scott and Jeffrey, and the author of an excellent _History of Scotland_ from Alexander the Third to the Union of the Crowns. He was born in 1791, was called to the Scotch Bar in 1813, and died young for a historian (a cla.s.s which has so much to do with Time that he is apt to be merciful to it) in 1849. He was perhaps hardly a man of genius, but he commanded universal respect. Sir Archibald Alison was the son of a clergyman of the same name, who, after taking orders in England and holding some benefices there, became known as the author of _Essays on the Principles of Taste_, which possess a good deal of formal and some real merit. Archibald the younger was highly distinguished at the University of Edinburgh, was called to the Scotch Bar, and distinguished himself there also, being ultimately appointed Sheriff of Lanarkshire.

Like most of the brighter wits among his immediate contemporaries in Scotland (we have the indisputable testimony of Jeffrey to the fact) Alison was an out-and-out Tory, and a constant contributor to _Blackwood_, while his literary activity took very numerous shapes. At last he began, and in the twenty years from 1839 to 1859 carried through, a _History of Europe during the French Revolution_, completed by one of _Europe from the Fall of the First to the Accession of the Third Napoleon_. He died in 1867. It was rather unfortunate for Alison that he did not undertake this great work until the period of Liberal triumph which marked the middle decades of the century had well set in.

It was still more unlucky, and it could less be set down to the operations of unkind chance, that in many of the qualifications of the writer in general, and the historical writer in particular, he was deficient. He had energy and industry; he was much less inaccurate than it was long the fashion to represent him; a high sense of patriotism and the political virtues generally, a very fair faculty of judging evidence, and a thorough interest in his subject were his. But his book was most unfortunately diffuse, earning its author the _sobriquet_ of "Mr. Wordy," and it was conspicuously lacking in grasp, both in the marshalling of events and in the depicting of characters. Critics, even when they sympathised, have never liked it; but contrary to the wont of very lengthy histories, it found considerable favour with the public, who, as the French gibe has it, were not "hampered by the style," and who probably found in the popular explanation of a great series of important and interesting affairs all that they cared for. Nor is it unlikely that this popularity rather exaggerated the ill-will of the critics themselves. Alison is not quotable; he is, even after youth, read with no small difficulty; but it would be no bad thing if other periods of history had been treated in his manner and spirit.

Henry Hart Milman belongs to very much the same cla.s.s of historian as Hallam, but unlike Hallam he was a poet, and, though a Broad Churchman of the days before the nickname was given, more of an adherent to the imaginative and traditional side of things. His father was a King's Physician, and he was educated at Eton and Brasenose. He obtained the Newdigate, and after bringing out his best play _Fazio_ (of which more will be said later), took orders and received the vicarage of St.

Mary's, Reading. Some poems of merit in the second cla.s.s, including some hymns very nearly in the first, followed, and in 1821 he became Professor of Poetry at Oxford, where six years later he was Bampton Lecturer. It was in 1829 that Milman, who had been a frequent contributor to the _Quarterly Review_, began the series of his works on ecclesiastical history with the _History of the Jews_, the weakest of them (for Milman was not a very great Hebraist, and while endeavouring to avoid rigid orthodoxy did not satisfy the demands of the newer heterodox criticism). The _History of Christianity to the Abolition of Paganism_ was better (1840), and the _History of Latin Christianity_ (1854) better still. This last indeed, based on an erudition which enabled Milman to re-edit Gibbon with advantage, is a great book, and will probably live. For Milman here really _knew_; he had (like most poets who write prose with fair practice) an excellent style; and he was able--as many men who have had knowledge have not been able, and as many who have had style have not tried or have failed to do--to rise to the height of a really great argument, and treat it with the grasp and ease which are the soul of history. That he owed much to Gibbon himself is certain; that he did not fail to use his pupilage to that greatest of historians so as to rank among the best of his followers is not less certain, and is high enough praise for any man. He received the Deanery of St. Paul's in 1849, and held it till his death in 1868, having worthily sustained the glory of this the most literary of all great preferments in the Church of England by tradition, and having earned among English ecclesiastical historians a place like that of Napier among their military comrades.

Hallam and Milman were both, as has been said, Oxford men, and the unmistakable impress of that University was on both, though less on Hallam than on Milman. It is all the more interesting that their chief historical contemporaries of the same cla.s.s were, the one a Cambridge man, and one of the most distinguished, the other not a University man at all. Both Grote and Thirlwall, as it happens, were educated at the same public school, Charterhouse. George Grote, the elder of them, born in 1794, was the son of a banker, and himself carried on that business for many years of his life. He was an extreme Liberal, or as it then began to be called, Radical, and a chief of the Philosophical Radicals of his time--persons who followed Bentham and the elder Mill. He was elected member for the City in the first Reform Parliament and held the seat for nine years; though if he had not retired he would probably have been turned out. Leaving Parliament in 1841, he left business two years later, and gave himself up to his _History of Greece_, which was published in the ten years between 1846 and 1856. He died in 1871, and was buried in Westminster Abbey. So was, four years later, his school-fellow, fellow-historian of Greece, and junior by three years, Connop Thirlwall. Thirlwall was one of the rare examples of extraordinary infant precocity (he could read Latin at three and Greek at four) who have been great scholars and men of distinction in after life, and to a ripe age. He was of a Northumbrian family, but was born at Stepney. From Charterhouse he went rather early (in 1814) to Trinity College, Cambridge, where he had almost the most brilliant undergraduate career on record, and duly gained his fellowship. He entered Lincoln's Inn, was actually called to the Bar, but preferred the Church, and took orders in his thirtieth year. He had already shown a strong leaning to theology, and had translated Schleiermacher. He now returned to Cambridge, taking both tutorial work and cure of souls; but in 1834 his Liberal views attracted the disfavour of Christopher Wordsworth, Master of Trinity, and Thirlwall, resigning his tutorship, was consoled by Brougham with a Yorkshire living. Nor was this long his only preferment, for the Whigs were not too well off for clergymen who united scholarship, character, and piety, and he was made Bishop of St. David's in 1840. He held the see for thirty-four years, working untiringly, earning justly (though his orthodoxy was of a somewhat Broad character, and he could reconcile his conscience to voting for the disestablishment of the Irish Church) the character of one of the most exemplary bishops of the century, and seldom dining without a cat on his shoulder.

Thirlwall wrote many Charges, some of them famous, some delightful letters, part of a translation of Niebuhr, and some essays, while Grote, besides his historical work, produced some political and other work before it, with a large but not very good book on Plato, and the beginning of another on Aristotle after it. But it is by their _Histories of Greece_ that they must live in literature. These histories (of which Grote's was planned and begun as early as 1823, though not completed till long afterwards, while Thirlwall's began to appear in 1835, and was finished just after Grote's saw the light) were both written with a certain general similarity of point of view as antidotes to Mitford, and as putting the Liberal view of the ever memorable and ever typical history of the Greek states. But in other respects they diverge widely; and it has been a constant source of regret to scholars that the more popular, and as the French would say _tapageur_, of the two, to a considerable extent eclipsed the solid worth and the excellent form of Thirlwall. Grote's history displays immense painstaking and no inconsiderable scholarship, though it is very nearly as much a "party pamphlet" as Macaulay's own, the advocate's client being in this case not merely the Athenian democracy but even the Athenian demagogue. Yet it to a great extent redeems this by the vivid way in which it makes the subject alive, and turns Herodotus and Thucydides, Demosthenes and Xenophon, from dead texts and school-books into theses of eager and stimulating interest. But it has absolutely no style; its scale is much too great; the endless discussions and arguments on quite minor points tend to throw the whole out of focus, and to disaccustom the student's eye and mind to impartial and judicial handling; and the reader constantly sighs for the placid Olympian grasp of Gibbon, nay, even for the confident dogmatism of Macaulay himself, instead of the perpetual singlestick of argument which clatters and flourishes away to the utter discomposure of the dignity of the Historic Muse.

It is possible, on the other hand, that Thirlwall may have sacrificed a little too much, considering his age and its demands, to mere dispa.s.sionate dignity. He is seldom picturesque, and indeed he never tries to be so. But to a scholarship naturally far superior to Grote's, he united a much fairer and more judicial mind, and the faculty of writing--instead of loose stuff not exactly ungrammatical nor always uncomely, but entirely devoid of any grace of style--an excellent kind of cla.s.sical English, but slightly changed from the best eighteenth century models. And he had what Grote lacked, the gift of seeing that the historian need not--nay, that he ought not to--parade every detail of the arguments by which he has reached his conclusions; but should state those conclusions themselves, reserving himself for occasional emergencies in which process as well as result may be properly exhibited. It is fair to say, in putting this curious pair forward as examples respectively of the popular and scholarly methods of historical writing, that Grote's learning and industry were very much more than popular, while Thirlwall's sense and style might with advantage have put on, now and then, a little more pomp and circ.u.mstance. But still the contrast holds; and until fresh discoveries like that of the _Athenian Polity_ acc.u.mulate to an extent which calls for and obtains a new real historian of Greece, it is Thirlwall and not Grote who deserves the first rank as such in English.

Intimately connected with all these historians in time and style, but having over them the temporary advantage of being famous in another way, and the, as some think, permanent disadvantage of falling prematurely out of public favour, was Thomas Arnold. He was born at Cowes, in the Isle of Wight, on 13th June 1795, and was educated at Winchester and at Corpus Christi College, Oxford. At the age of twenty he was elected a fellow of Oriel--a distinction which was, and remained for two decades, almost the highest in the University--and he gained both Chancellor's Essay prizes, for Latin and English. Oriel was not in his time, as it was very shortly afterwards, a centre of ecclesiastical orthodoxy; but rather the home of a curious transition blend of thought which in different persons took the high-and-dry or the Rationalist direction, and was only generally opposed to Evangelicalism. Arnold himself inclined to the Liberal side, and had also strong personal gifts for teaching. He took orders, but neither became a tutor nor took a living, and established himself at Laleham, on the Thames, to take private pupils. After ten years' practice here he was elected to the Head-mastership of Rugby, a school then, after vicissitudes, holding little if anything more than a medium place among those English Grammar Schools which ranked below the great schools of Eton, Harrow, Westminster, Winchester, and Charterhouse. How he succeeded in placing it on something like an equality with these, and how on the other hand he became, as it were, the apostle of the infant Broad Church School which held aloof alike from Evangelicals and Tractarians, are points which do not directly concern us. His more than indirect influence on literature was great; for few schools have contributed to it, in the same time, a greater number of famous writers than Rugby did under his head-mastership. His direct connection with it was limited to a fair number of miscellaneous works, many sermons, an edition of Thucydides, and a _History of Rome_ which did not proceed (owing to his death in 1842, just after he had been appointed Regius Professor of Modern History at Oxford) beyond the Second Punic War. Arnold, once perhaps injudiciously extolled by adoring pupils, and the defender of a theory of churchmanship which strains rather to the uttermost the principle of unorthodox economy, has rather sunk between the undying disapproval of the orthodox and the fact that the unorthodox have long left his standpoint. But his style is undoubtedly of its own kind scholarly and excellent; the matter of his history suffers from the common fault of taking Niebuhr at too high a valuation.

Thomas Babington Macaulay (who may be conveniently discussed before Carlyle, though he was Carlyle's junior by five years, inasmuch as, even putting relative critical estimate aside, he died much earlier and represented on the whole an older style of thought) was born at Rothley Temple in Leicestershire on 25th October 1800. His father, Zachary Macaulay, though a very active agitator against the Slave Trade, was a strong Tory; and the son's conversion to Whig opinions was effected at some not clearly ascertained period after he had reached manhood. A very precocious child, he was at first privately educated, but entered Trinity College, Cambridge, at the age of eighteen. Here he fell in with a set somewhat but not much less distinguished than that of the famous time, about ten years later, of which Tennyson was the centre--a set the most brilliant member of which, besides Macaulay, was the poet Praed.

Praed had been accustomed to journalism before he left Eton, and had made acquaintance at Windsor with the bookseller Knight, for whose _Quarterly Magazine_ both he and Macaulay wrote some very good things.

Macaulay himself obtained the Chancellor's prize for English poems on "Pompeii" and "Evening," in two successive years 1819 and 1820; and after a very distinguished undergraduate career was elected fellow of his college. He went to the Bar, and his father's fortune, which had been a good one, being lost, his chances were for a time uncertain. In 1825, however, he won the admiration of Jeffrey and a place on the _Edinburgh Review_ by his well-known, and slightly gaudy, but wonderfully fresh and stimulating article on Milton; and literature, which had always been his ideal employment, seemed already likely to yield him a fair subsistence--for review-writing was at that time much more highly paid than it is at present. Moreover the Whigs, on the eve of their long postponed triumph, were looking out for young men of talent; and Macaulay, being recruited by them, was put into Lord Lansdowne's pocket-borough of Calne. In the Reform debates themselves he distinguished himself greatly, and after the Bill was carried, having been elected for Leeds, he was not long in receiving his reward. It was munificent, for he, a man of little more than thirty, who had made no reputation at the Bar, though much elsewhere, was appointed Legal Member of Council in India with a salary very much of which could in those days be saved by a careful man, especially if, like Macaulay, he was unmarried. Accordingly when, after between four and five years' stay, Macaulay in 1838 returned home, he was in possession of means sufficient to enable him to devote himself without fear or hindrance to literary and political pursuits, while his fame had been raised higher during his absence by his contributions to the _Edinburgh Review_. Indeed his Indian experiences furnished the information--erroneous in some cases and partisan in others, but brilliantly used--enabling him to write the famous essays on Clive and on Hastings, where his historical method is at almost its best. He was elected member for Edinburgh, a very high compliment, in 1839; and next year became Secretary for War. In 1842 and 1843 respectively he established his position in verse and prose by publishing the _Lays of Ancient Rome_ and a collection of his _Essays_; and in 1846 he was made Postmaster-General. But his support of the Maynooth Grant offended the Protestantism of his const.i.tuents, and he lost his seat, and for the time his political opportunities, in 1847.

The disaster was no disaster for literature: he had long been employed on a _History of England from the Accession of James II._, and being now able to devote his whole time to it, he published the first volumes in 1848 with astonishing success.

He was re-elected for Edinburgh in 1852, published the third and fourth volumes of his History in 1855 with success greater in pecuniary ways and otherwise than even that of their forerunners, was raised to the Upper House as Lord Macaulay of Rothley in 1857, and died two years later, on 28th December 1859, of heart disease. Some personal peculiarities of Macaulay's--his extraordinary reading and memory, his brilliant but rather tyrannical conversation, his undoubting self-confidence--were pretty well known in his lifetime, and did not always create a prejudice in his favour. But a great revolution in this respect was brought about by the _Life_ of him, produced a good many years later by his nephew, Sir George Trevelyan--a Life, standing for the interest of its matter and the skill and taste of its manner, not too far below the masterpieces of Boswell and Lockhart.

The literary personality of Macaulay, though a great one in all respects, is neither complex nor unequally present, and it is therefore desirable to discuss all its manifestations together. In the order of importance and of bulk his work may be divided into verse, prose-essays, and history, for his speeches less directly concern us, and are very little more than essays adroitly enough adjusted so as not to be tedious to the hearer. In all three capacities he was eminently popular; and in all three his popularity has brought with it a sort of reaction, partly justified, partly unjust. The worst brunt of this reaction has fallen upon his verse, the capital division of which, the _Lays of Ancient Rome_, was persistently decried by Mr. Matthew Arnold, the critic of most authority in the generation immediately succeeding Macaulay's. A poet of the very highest cla.s.s Macaulay was not; his way of thought was too positive, too clear, too dest.i.tute either of mystery or of dream, to command or to impart the true poetical mirage, to "make the common as if it were not common." His best efforts of this kind are in small and not very generally known things, the "Jacobite's Epitaph," "The Last Buccaneer." But his ballads earlier and later, _Ivry_, _The Armada_, _Naseby_, and the Roman quartet, exhibit the result of a consummate literary faculty with a real native gift for rhythm and metre, applying the lessons of the great Romantic generation with extraordinary vigour and success, and not without considerable eloquence and refinement. It is a gross and vulgar critical error to deem Macaulay's poetical effects vulgar or gross. They are _popular_; they hit exactly that scheme of poetry which the general ear can appreciate and the general brain understand. They are coin for general circulation; but they are not base coin. Hundreds and thousands of immature and 'prentice tastes have been educated to the enjoyment of better things by them; thousands and tens of thousands of tastes, respectable at least, have found in them the kind of poetry which they can like, and beyond which they are not fitted to go. And it would be a very great pity if there were ever wanting critical appreciations which, while relishing things more exquisite and understanding things more esoteric, can still taste and savour the simple genuine fare of poetry which Macaulay offers. There are few wiser proverbs than that which cautions us against demanding "better bread than is made of wheat," and the poetical bread of the _Lays of Ancient Rome_ is an honest household loaf that no healthy palate will reject.

In the second division, that of essay writing, Macaulay occupies a position both absolutely and relatively higher. That the best verse ranks above even the best prose is not easily disputable; that prose which is among the very best of its own particular kind ranks above verse which though good is not the best, may be a.s.serted without any fear. And in their own kind of essay, Macaulay's are quite supreme.

Jeffrey, a master of writing and a still greater master of editing, with more than twenty years' practice in criticism, asked him "where he got that style?" The question was not entirely unanswerable. Macaulay had taken not a little from Gibbon; he had taken something from a then still living contributor of Jeffrey's own, Hazlitt. But his private and personal note was after all uppermost in the compound. It had appeared early (it can be seen in things of his written when he was an undergraduate). It owed much to the general atmosphere of the century, to the habit of drawing phrase, ill.u.s.tration, idea, not merely from the vernacular or from cla.s.sical authorities, but from the great writers of earlier European literature. And it would probably have been impossible without the considerable body of forerunners which the _Edinburgh_, the _Quarterly_, and other things of which some notice has been given in a former chapter, had supplied. But still the individual character reigns supreme.

Macaulay's Essays are in something more than the ordinary loose acceptation of the term a household word; and it cannot be necessary to single out individual instances where almost all are famous, and where all deserve their fame. The "Milton" and the "Southey," the "Pitt" and the "Chatham," the "Addison" and the "Horace Walpole," the "Clive" and the "Hastings," the "Frederick the Great" and the "Madame D'Arblay," the "Restoration Dramatists" and the "Boswell," the "Hallam" and the "Ranke," present with a marvellous consistency the same merits and the same defects. The defects are serious enough. In the first place the system, which Macaulay did not invent, but which he carried to perfection, of regarding the particular book in hand less as a subject of elaborate and minute criticism and exposition than as a mere starting-point from which to pursue the critic's own views of the subject, inevitably leads to unfairness, especially in matters of pure literature. Macaulay's most famous performance in this latter kind, the crushing review of the unlucky Robert Montgomery, though well enough deserved in the particular case, escapes this condemnation only to fall under another, that of looking at the parts rather than at the whole. It is quite certain that, given their plan, the two famous critiques of Tennyson and Keats, in the _Quarterly_ and in _Blackwood_, are well enough justified. The critic looks only at the weak parts, and he judges the weak parts only by the stop-watch. But, on his own wide and more apparently generous method, Macaulay was exposed to equal dangers, and succ.u.mbed to them less excusably. He had strong prejudices, and it is impossible for any one who reads him with knowledge not to see that the vindication of those prejudices, rather than the exposition and valuation of the subject, was what he had first at heart. He was too well informed (though, especially in the Indian Essays, he was sometimes led astray by his authorities), and he was too honest a man, to be untrustworthy in positive statement. But though he practised little in the courts, he had the born advocate's gift, or drawback, of inclination to _suppressio veri_ and _suggestio falsi_, and he has a heavy account to make up under these heads. Even under them perhaps he has less to answer for than on the charge of a general superficiality and shallowness, which is all the more dangerous because of the apparently transparent thoroughness of his handling, and because of the actual clearness and force with which he both sees and puts his view. For a first draft of a subject Macaulay is incomparable, if his readers will only be content to take it for a first draft, and to feel that they must fill up and verify, that they must deepen and widen. But the heights and depths of the subject he never gives, and perhaps he never saw them.

Part of this is no doubt to be set down to the quality of his style; part to a weakness of his, which was not so much readiness to accept any conclusion that was convenient as a const.i.tutional incapacity for not making up his mind. To leave a thing in half lights, in compromise, to take it, as the legal phrase of the country of his ancestors has it, _ad avizandum_, was to Macaulay abhorrent and impossible. He must "conclude," and he was rather too apt to do so by "quailing, crushing, and quelling" all difficulties of opposing arguments and qualifications.

He simply would not have an unsolved problem mystery. Strafford was a "rancorous renegade"; Swift a sort of gifted Judas; Bacon a mean fellow with a great intellect; Dryden again a renegade, though not rancorous; Marlborough a self-seeking traitor of genius. And all these conclusions were enforced in their own style--the style of _l'homme meme_. It was rather teasingly ant.i.thetical, "Tom's snip-snap" as the jealous smartness of Brougham called it; it was somewhat mechanical in its arrangement of narrative, set pa.s.sages of finer writing, cunningly devised summaries of facts, comparisons, contrasts (to show the writer's learning and dazzle the reader with names), exordium, iteration, peroration, and so forth. But it observed a very high standard of cla.s.sical English, a little intolerant of neologism, but not stiff nor jejune. It had an almost unexampled--a certainly unsurpa.s.sed--power (slightly helped by repet.i.tion perhaps) of bringing the picture that the writer saw, the argument that he thought, the sentiment that he felt, before the reader's eyes, mind, and feeling.

And, as indeed follows from this, it was pre-eminently clear. It is perhaps the clearest style in English that does not, like those of Swift and Cobbett, deliberately or scornfully eschew rhetorical ornament. What Macaulay means you never, being any degree short of an idiot, can fail to understand; and yet he gives you the sense, equipped with a very considerable amount of preparation and tr.i.m.m.i.n.g. It would not merely have been ungrateful, it would have been positively wrong, if his audience, specially trained as most of them were to his standpoint of Whig Reformer, had failed to hail him as one of the greatest writers that had ever been known. Nor would it be much less wrong if judges very differently equipped and const.i.tuted were to refuse him a high place among great writers.

The characteristics of the _Essays_ reproduce themselves on a magnified scale so exactly in the _History_ that the foregoing criticism applies with absolute fidelity to the later and larger, as well as to the earlier and more minute work. But it would not be quite fair to say that no new merits appear. There are no new defects; though the difference of the scope and character of the undertaking intensifies in degree, as well as magnifies in bulk, the faults of advocacy and of partiality which have caused the book to be dismissed, with a flippancy only too well deserved by its own treatment of opponents, as "a Whig pamphlet in four octavo volumes." Yet the width of study and the grasp of results, which, though remarkable, were not exactly extraordinary, in the compa.s.s and employed on the subject of a _Review_ article, became altogether amazing and little short of miraculous in this enlarged field. One of the earliest and one of the best pa.s.sages, the view of the state of England at the death of Charles the Second, may challenge comparison, as a clearly arranged and perfectly mastered collection of innumerable minute facts sifted out of a thousand different sources, with anything in history ancient or modern. The scale of the book is undoubtedly too great; and if it had been carried, as the author originally intended, to a date "within the memory of" his contemporaries, it would have required the life of Old Parr to complete it and the patience of Job to read it through. The necessity of a hero is a necessity felt by all the n.o.bler sort of writers. But the choice of William of Orange for the purpose was, to say the least, unlucky; and the low morality which he had himself, in an earlier work, confessed as to the statesmen of the period imparted an additional stimulus to the historian's natural tendency to be unfair to his political opponents, in the vain hope, by deepening the blacks, to get a sort of whiteness upon the grays. It has further to be confessed that independent examination of separate points is not very favourable to Macaulay's trustworthiness. He never tells a falsehood; but he not seldom contrives to convey one, and he constantly conceals the truth. Still, the general picture is so vivid and stimulating, the mastery of materials is so consummate, and the beauty of occasional pa.s.sages--the story of Monmouth's Conspiracy, that of James' insane persecution of Magdalen College, that of the Trial of the Seven Bishops, that of the Siege of Londonderry--so seductive, that the most hostile criticism which is not prepared to shut eyes and ears to anything but faults cannot refuse admiration. And it ought not to be omitted that Macaulay was practically the first historian who not merely examined the literature of his subject with unfailing care and attention, but took the trouble to inspect the actual places with the zeal of a topographer or an antiquary. That this added greatly to the vividness and picturesque character of his descriptions need hardly be said; that it often resulted in a distinct gain to historical knowledge is certain.

But perhaps not its least merit was the putting down in a practically imperishable form, and in the clearest possible manner, of a vast number of interesting details which time is only too quick to sweep away. The face of England has changed more since Macaulay's time, though a bare generation since, than it had changed in the four or five generations between the day of his theme and his own; and thus he rescued for us at once the present and the past.

It is almost impossible to imagine a greater contrast between two contemporaries of the same nation, both men of letters of the first rank, than that which exists between Thomas Macaulay and Thomas Carlyle.

In the subjects to which both had affinity there was a rather remarkable connection. Macaulay's education rather than his sympathies made him something of a master of at least the formal part of poetry, in which Carlyle could do nothing. But essentially they were both writers of prose; they were both men in whom the historico-politico-social interests were much greater than the purely literary, the purely artistic, or the purely scientific--though just as Carlyle was a bad verse-writer or none at all, Macaulay a good one, so Carlyle was a good mathematician, Macaulay a bad one or none at all. But in the point of view from which they regarded the subjects with which they dealt, and in the style in which they treated them, they were poles asunder. Indeed it may be questioned whether "the style is the point of view" would not be a better form of the famous deliverance than that which, in full or truncated form, has obtained currency.

Carlyle was born on the 4th December 1795 at Ecclefechan (the Entepfuhl of the _Sartor_), in Dumfriesshire, being the son of a stone-mason. He was educated first at the parish school, then at that of Annan (the nearest town), and was about fifteen when he was sent, in the usual way of Scotch boys with some wits and no money, to the University of Edinburgh. His destination was equally of course the Church, but he very early developed that dislike to all fixed formularies which characterised him through life, and which perhaps was not his greatest characteristic. To mathematics, on the other hand, he took pretty kindly, though he seems to have early exhausted the fascinations of them. Like most men of no means who have little fancy for any of the regular professions, he attempted teaching; and as a schoolmaster at Annan, Haddington, and Kirkcaldy, or a private tutor (his chief experience in which art was with Charles Buller), he spent no small number of years, doing also some hack-work in the way of translating, writing for Brewster's _Encyclopaedia_, and contributing to the _London Magazine_, that short-lived but fertile nurse of genius. The most remarkable of these productions was the _Life of Schiller_, which was published as a volume in 1825, his thirtieth year, at which time he was a resident in London and a frequenter--a not too amiable one--of Coleridge's circle at Highgate and of other literary places.

The most important event in his life took place in 1826, when he married Miss Jane Welsh, a young lady who traced her descent to John Knox, who had some property, who had a genius of her own, and who was all the more determined to marry a man of genius. She had hesitated between Irving and Carlyle, and, whatever came of it, there can be no doubt that she was right in preferring the somewhat uncouth and extremely undeveloped tutor who had taught her several things,--whether love in the proper sense was among them or not will always be a moot point. The _Edinburgh Review_ was kind to Carlyle after its fashion, and he wrote for it; but Jeffrey, though very well disposed both to Carlyle and to his wife, could not endure the changes which soon came on his style, and might have addressed the celebrated query which, as mentioned, just at the same time he addressed in delighted surprise to Macaulay, "Where did you get that style," to Carlyle in the identical words but with a very different meaning. Even had it been different, it was impossible that Carlyle should serve anywhere or any one; and his mind, not an early ripening one, was even yet, at the age of thirty-two, in a very unorganised condition. He resolved to retire to his wife's farm of Craigenputtock in Nithsdale; and Mrs. Carlyle had the almost unparalleled heroism to consent to this. For it must be remembered that her husband, with the exception of the revenue of a few essays, was living on her means, that he undertook no professional duties, and that in the farmhouse she had to perform those of a servant as well as those of a wife. Whatever other opinions may be pa.s.sed on this episode of Carlyle's life, which lasted from 1828 to 1834, there can be no doubt that it "made" him. He did much positive work there, including all his best purely literary essays. There he wrote _Sartor Resartus_, his manifesto and proclamation, a wild book which, to its eternal honour, _Fraser's Magazine_ accepted, probably under the influence of Lockhart, with whom, strangely different as they were, Carlyle was always on good, though never on intimate terms. There too was written great part of the earlier form of the _French Revolution_. But the greatest thing that he did at Craigenputtock was the thorough fermentation, clearing, and settling of himself. When he went there, at nearly thirty-three, it was more uncertain what would come of him than it is in the case of many a man when he leaves the University at three and twenty. When he left it, at close on his fortieth year, the drama of his literary life was complete, though only a few lines of it were written.

That drama lasted in actual time for forty-seven years longer; and for more than the first thirty of them fresh and ever fresh acts and scenes carried it on. For the public his place was taken once and for all by the _History of the French Revolution_, which, after alarming vicissitudes (John Stuart Mill having borrowed the first volume in MS.

and lent it to a lady, to be destroyed by her housemaid), appeared in 1837. From at least that time Mrs. Carlyle's aspiration was fulfilled.

There were gain-sayers of course,--it may almost be said that genius which is not gainsaid is not genius,--there were furious decriers of style, temper, and so forth. But nine out of every ten men at least whose opinion was worth taking knew that a new star of the first magnitude had been added to English literature, however much they might think its rays in some respects baleful.

Lecturing, after the example set chiefly by Coleridge and Hazlitt, was at this time a favourite resource for those men of letters whose line of composition was not of the gainfulest; and Carlyle delivered several courses, some of which are unreported while others survive only in inadequate shapes. But _Heroes and Hero-Worship_ was at first delivered orally, though it was not printed till 1841; and about the same time, or rather earlier, appeared the _Miscellaneous Essays_--a collection of his work at its freshest, least mannered, most varied, and in some respects best. _Chartism_ (1839) and _Past and Present_ (1843) reflected the political problems of the time and Carlyle's interest in them. But it was not till 1845 that a second, in the ordinary sense, great work, _Oliver Cromwell's Letters and Speeches_, was published. Five years pa.s.sed without anything substantive from him, but in 1850 appeared _Latter-Day Pamphlets_, the most brilliantly satiric, and in 1851 the softest, most finished, and (save theologically) least debatable of all his books, the exquisite biography in miniature called the _Life of Sterling_. Then he engaged, it is difficult to say whether by ill-luck or not, on the last and largest of his great single undertakings, the _History of Frederick the Great_. Fourteen years were pa.s.sed, as a matter of composition, in "the valley of the shadow of Frederick," as his wife put it: half the time (from 1858 to 1865) saw the actual publication. Shortly after the completion of this, Carlyle visited Edinburgh to receive the Lord Rectorship of his University, and soon after his wife died. He survived her fifteen years, but did nothing more of great importance; indeed, he was seventy-one when this loss happened.

Some short things on "John Knox," on "The Early Kings of Norway," and a famous letter on "Shooting Niagara" (the Reform Bill of 1867), with a few more, appeared; but he was chiefly occupied (as far as he was occupied at all) in writing reminiscences, and arranging memorials of Mrs. Carlyle. The publication of these books after his death by the late Mr. Froude led to a violent conflict of opinion both as to the propriety of the publication and as to the character of Carlyle himself.

This conflict fortunately concerns us but little here. It is certain that Carlyle--springing from the lower ranks of society, educated excellently as far as the intellect was concerned, but without attention to such trifles as the habit (which his future wife early remarked in him) of putting bread and b.u.t.ter in his tea, a martyr from very early years to dyspepsia, fostering a retiring spirit and not too social temper, thoroughly convinced that the times were out of joint and not at all thoroughly convinced that he or any one could set them right, finally possessed of an intensely religious nature which by accident or waywardness had somehow thrown itself out of gear with religion--was not a happy man himself or likely to make any one else happy who lived with him. But it is certain also that both in respect to his wife and to those men, famous or not famous, of whom he has left too often unkindly record, his bark was much worse than his bite. And it is further certain that Mrs. Carlyle was no down-trodden drudge, but a woman of brains almost as alert as her husband's and a tongue almost as sharp as his, who had deliberately made her election of the vocation of being "wife to a man of genius," and who received what she had bargained for to the uttermost farthing. There will always be those who will think that Mr.

Froude, doubtless with the best intentions, made a very great mistake; that, at any rate for many years after Carlyle's death, only a strictly genuine but judicious selection of the Reminiscences and Memorials should have been published, or else that the whole should have been worked into a real biography in which the frame and setting could have given the relief that the text required. But already, after more than the due voices, there is some peace on the subject; and a temporary wave of neglect, partly occasioned by this very controversy, was to be expected.

That this wave will pa.s.s may be a.s.serted with a fulness and calmness of a.s.surance not to be surpa.s.sed in any similar case. Carlyle's influence during a great part of the second and the whole of the third quarter of this century was so enormous, his life was so prolonged, and the general tone of public thought and public policy which has prevailed since some time before his death has been so adverse to his temper, that the reaction which is all but inevitable in all cases was certain to be severe in his. And if this were a history of thought instead of being a history of the verbal expression of thought, it would be possible and interesting to explain this reaction, and to forecast the certain rebound from it. As it is, however, we have to do with Carlyle as a man of letters only; and if his position as the greatest English man of letters of the century in prose be disputed, it will generally be found that the opposition is due to some not strictly literary cause, while it is certain that any compet.i.tor who is set up can be dislodged by a fervent and well-equipped Carlylian without very much difficulty.

He has been cla.s.sed here as a historian, and though the bulk of his work is very great and its apparent variety considerable, it will be found that history and her sister biography, even when his subjects bore an appearance of difference, always in reality engaged his attention. His three greatest books, containing more than half his work in bulk,--_The French Revolution_, the _Cromwell_, and the _Frederick_,--are all openly and avowedly historical. The _Schiller_ and the _Sterling_ are biographies; the _Sartor Resartus_ a fantastic autobiography. Nearly all the _Essays_, even those which are most literary in subject--all the _Lectures on Heroes_, the greater part of _Past and Present_, _The Early Kings of Norway_, the _John Knox_, are more or less plainly and strictly historical or biographical. Even _Chartism_, the non-antique part of _Past and Present_, and the _Latter-Day Pamphlets_, deal with politics in the sense in which politics are the princ.i.p.al agent in making history, regard them constantly and almost solely in their actual or probable effect on the life-story of the nation, and to no small extent of its individual members. Out of the historic relation of nation or individual Carlyle would very rarely attempt to place, and hardly ever succeeded in placing, any thing or person. He could not in the least judge literature--of which he was so great a pract.i.tioner always, and sometimes so great a judge--from the point of view of form: he would have scorned to do so, and did scorn those who did so. His deficiencies in abstract philosophy, whether political, theological, metaphysical, or other, arise directly from this--that he could never contemplate any of these things as abstract, but only in the common conduct of men towards their fellows, towards themselves, and towards G.o.d. For Carlyle never "forgot G.o.d," though he might speak unadvisedly with his lips of other men's ways of remembering Him. The "human doc.u.ment," as later slang has it, was in effect the only thing that interested him; and he was content to employ it in constructing human history. More than once he put his idea of this history formally under a formal t.i.tle. But his entire work is a much better exposition of that idea than these particular essays; and it is not easy to open any page of it in which the idea itself is not vividly ill.u.s.trated and enforced upon the reader.

But once more, this is no place for even a summary, much less for a discussion, of the much discussed Carlylian "Gospel of Work"; of its apostle's less vague, but also less disputable, condemnations of shams and cants; or of the innumerable applications and uses to which he put these doctrines. The important thing for our purpose is that these applications took form in thirty volumes of the most brilliant, the most stimulating, the most varied, the most original work in English literature. The t.i.tles of this work have been given; to give here any notion of their contents would take the chapter. Carlyle could be--as in the _Cromwell_, where he sets himself and confines himself to the double task of elucidating his hero's rugged or crafty obscurities of speech and writing and of piecing them into a connected history, or where he wrestles with the huge acc.u.mulation of doc.u.ments about Frederick--as practical as the driest of Dry-as-dusts. But others could equal, though few surpa.s.s him, in this. Where he stands alone is in a fantastic fertility of divagation and comment which is as much his own as the clear, neat directness of Macaulay is his. Much of it is due to his gospel, or temper, or whatever it is to be called, of earnest suasion to work and scornful denunciation of cant; something to his wide reading and apt faculty of ill.u.s.tration; but most to his style.

In the early days of his unpopularity this style used to be abused with heat or dismissed with scorn as mere falsetto, copied to a great extent from Richter. It is certain that in Carlyle's very earliest works there is small trace of it; and that he writes in a fashion not very startlingly different from that of any well-read and well-taught author of his time. And it is certain also that it was after his special addiction to German studies that the new manner appeared. Yet it is very far indeed from being copied from any single model, or even from any single language; and a great deal that is in it is not German at all.

Something may even be traced to our own more fantastic writers in the seventeenth century, such as Sir Thomas Urquhart in Scotland and Sir Roger L'Estrange in England; much to a Scottish fervour and quaintness blending itself with and utilising a wider range of reading than had been usual with Scotsmen; most to the idiosyncrasy of the individual.

Carlyle's style is not seldom spoken of as compact of tricks and manners; and no doubt these are present in it. Yet a narrow inspection will show that its effect is by no means due so much in reality as in appearance to the retaining of capital letters, the violent breaches and aposiopeses, the omission of p.r.o.nouns and colourless parts of speech generally, the coining of new words, and the introduction of unusual forms. These things are often there, but they are not always; and even when they are, there is something else much more important, much more characteristic, but also much harder to put the finger on. There is in Carlyle's fiercer and more serious pa.s.sages a fiery glow of enthusiasm or indignation, in his lighter ones a quaint felicity of unexpected humour, in his expositions a vividness of presentment, in his arguments a sledge-hammer force, all of which are not to be found together anywhere else, and none of which is to be found anywhere in quite the same form. And despite the savagery, both of his indignation and his laughter, there is no greater master of tenderness. Wherever he is at home, and he seldom wanders far from it, the weapon of Carlyle is like none other,--it is the very sword of Goliath.

And this sword pierces to the joints and marrow as no other of the second division of our authors of the nineteenth century proper pierces, with the exception of that of Tennyson in verse. It is possible to disagree with Carlyle intensely; perhaps it is not possible to agree with him in any detailed manner, unless the agreer be somewhat dest.i.tute of individual taste and judgment. But on his whole aspect and tendency, reserving individual expressions, he is, as few are, great. The _diathesis_ is there--the general disposition towards n.o.ble and high things. The expression is there--the capacity of putting what is felt and meant in a manner always contemptuous of mediocrity, yet seldom disdainful of common sense. To speak on the best things in an original way, in a distinguished style, is the privilege of the elect in literature; and none of those who were born within, or closely upon, the beginning of the century has had these gifts in English as have the authors of _The Lotos Eaters_ and _Sartor Resartus_.

Only one other writer of history during the century, himself the latest to die of his generation except Mr. Ruskin, deserves, for the union of historical and literary merit, to be placed, if not on a level with Macaulay and Carlyle, yet not far below them; but a not inconsiderable number of historians and biographers of value who distinguished themselves about or since the middle of the century must be chronicled more or less briefly. Two Scottish scholars of eminence, both in turn Historiographers Royal of Scotland, John Hill Burton and William Forbes Skene, were born in the same year, 1809. Burton, who died in 1881, busied himself with the history of his country at large, beginning with the period since the Revolution, and tackling the earlier and more distinctively national time afterwards. He was not a very good writer, but displayed very great industry and learning with a sound and impartial judgment. Skene, on the other hand, was the greatest authority of his time (he lived