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The Spaniards are no friends to the bottle, yet gallantry and intrigue are here brought to perfection, insomuch that it is quite unmannerly here not to have a mistress, and scandalous not to keep her well. The women have many accomplishments, both natural and acquired, having graceful motions, winning looks, and engaging, free, and sprightly conversation. They are all delicately shaped, not injured by stiff-bodied stays, but left entirely to the beauty of nature, and hardly is there a crooked body to be seen, among them. Their eyes and teeth are singularly beautiful, and their hair is universally of a dark polished hue, nicely combed and plaited, and tied behind with ribbons, but never disguised by powder; and the brightness of their skins round the temples, clearly appears through their dark hair.
Though amours are universal at Lima, the men are very careful to bide them, and no indecent word or action is ever permitted in public.
They usually meet for these purposes, either in the afternoon at the _Siesta_, or in the evening in calashes on the other side of the river, or in the great square of the city, where calashes meet in great numbers in the dusk. These are slung like our coaches, but smaller, many of them being made only to hold two persons sitting opposite. They are all drawn by one mule, with the negro driver sitting on his back; and it is quite usual to see some of these calashes, with the blinds close, standing still for half an hour at a time. In these amus.e.m.e.nts they have several customs peculiar to themselves. After evening prayers, the gentleman changes his dress from a cloak to a _montero_, or jockey-coat, with a laced linen cap on his head, and a handkerchief round his neck, instead of a wig; or if he wear his own hair, it must be tucked under a cap and concealed, as it is the universal fashion to be thus disguised. Even those who have no mistress, are ashamed to appear virtuous, and must be somehow masked or disguised, in order to countenance the way of the world.
As, all this is night-work, they have an established rule to avoid quarrels, by never speaking to or noticing each other, when going in quest of or to visit their ladies.
In short, the fore-part of every night in the year is a kind of masquerade. Among people of any rank who do not keep calashes, one couple never walks close behind another, but each at the distance of at least twelve paces, to prevent the overhearing of any secret whispers. Should a lady drop a fan or any thing else by accident, a gentleman may take it up, but he must not give it to the lady, but to the gentleman who accompanies her, lest she may happen to be the wife or sister of him who takes it up; and as all the ladies are veiled, these wise rules are devised to prevent any impertinent discoveries.
Any freedom in contravention of these laws of gallantry would be looked upon as the highest affront, and would be thought to merit a drawn sword through the midriff. Should any one see his most intimate friend any where with a woman, he must never take notice of it, or mention it afterwards. Every thing of this nature is conducted with all imaginary gravity and decorum, by which the practice of gallantry becomes decent and easy; yet there are some jealousies in this regular commerce of love, which sometimes end fatally. A story of this kind happened shortly before I went to Lima. A young lady, who thought herself sole sovereign in the heart of her lover, saw him by chance in the company of another, and, waiting no farther proof of his infidelity, she instantly plunged a dagger in his bosom. She was soon after brought to trial, and every one expected that she should pay the forfeit with her life; but the judges, considering her rashness as proceeding from excess of love, not malice, acquitted her. However agreeable these gallantries may be to the _Creole_ Spaniards, they have an inconvenient effect on society; as the men are so engrossed by these matters, as to spoil all public conversation. Their time is entirely taken up in attendance on their mistresses, so that there are no coffee-houses or taverns, and they can only be met with at their offices, or in church.
Perhaps it may be chiefly owing to this effeminate propensity, that all manly exercises, all useful knowledge, and that n.o.ble emulation which inspires virtue, and keeps alive respect for the public good, are here unknown. Those amus.e.m.e.nts which serve in other countries to relax the labours of the industrious, and to keep alive the vigour of the body and mind, are unknown in Peru; and whoever should attempt to introduce any such, would be considered as an innovator, which, among them, is a hateful character: For they will never be convinced, that martial exercises or literary conferences are preferable to intrigues.
They have, however, a sort of a play-house, where the young gentlemen and students divert themselves after their fashion; but their dramatic performances are so mean as hardly to be worth mentioning, being scripture stories, interwoven with romance, a mixture still worse than gallantry. At this theatre, two Englishmen belonging to the squadron of Mons. Martinat, fought a prize-battle a short time before I came to Lima. Having first obtained leave of the viceroy to display their skill at the usual weapons, and the day being fixed, they went through many previous ceremonies, to draw, as the phrase is, a good house.
Preceded by beat of drum, and dressed in holland shirts and ribbons, they went about the streets saluting the spectators at the windows with flourishes of their swords, so that the whole city came to see the trial of skill, some giving gold for admittance, and hardly any one less than a dollar. The company, male and female, being a.s.sembled, the masters mounted the stage, and, after the usual manner of the English, having shaken hands, they took their distance, and stood on their guard in good order. Several bouts were played without much wrath or damage, the design being more to get money than cuts or credit, till at length one of the masters received a small hurt on the breast, which blooded his shirt, and began to make the combat look terrible. Upon this, fearing from this dreadful beginning that the zeal of the combatants might grow too warm, the company cried out, _Basta! basta!_ or enough! enough! And the viceroy would never permit another exhibition of the same kind, lest one of the combatants might receive a mortal wound, and so die without absolution.
So deficient are the Spaniards in energy of spirit, that many extensive countries and islands remain unexplored, in the immediate neighbourhood of their vast American dominions, though some of these are reported to be richer and more valuable than those which are already conquered and settled. The first Spanish governors of Mexico and Peru were not of this indolent disposition, but bestowed great pains in endeavouring to acquire the most perfect knowledge bordering upon their respective governments: But now that general thirst of fame is entirely extinguished, and they content themselves with plundering their fellow-subjects in the countries already known. The regions to the north of Mexico are known to abound in silver, precious stones, and other rich commodities, yet the Spaniards decline all conquest on that side, and discourage as much as possible the reports which have spread of the riches of these countries. On the same principles, they give no encouragement to attempt penetrating into the heart of South America, whence most of the riches of Peru are known to come, the mountains at the back of the country being extremely rich in gold; and the regions, on the other side, towards the Atlantic, being inhabited by nations that have abundance of that metal, though, for fear of being oppressed by the Europeans, they conceal it as much as possible.
Of all the discoveries that have been talked of among the Spaniards, that which has made the most noise is the island or islands of Solomon, supposed to be the same with those discovered by the famous Ferdinand Quiros. He reported them to be extremely rich and very populous, and repeatedly memorialed the court of Spain to be authorised to complete his discovery. All his solicitations, however, were neglected, and it became a question in a few years whether any such islands had ever existed. At length, towards the close of the seventeenth century, such discoveries were made as to the reality of these islands, that Don Alvaro de Miranda was sent out to discover them in 1695. He failed in the attempt, but in the search met with four islands, between the lat.i.tude of 7 and 10 S. which were wonderfully rich and pleasant, the inhabitants being a better looking race, and far more civilized than any of the Indians on the continent of America. This discovery occasioned a good deal of discourse at the time; but the subsequent disturbances relative to the succession to the crown of Spain, so occupied the attention of every person, that all views of endeavouring to find the islands of Solomon were laid aside.[2]
[Footnote 2: These islands of Miranda appear to have been the Marquebes, between the lat.i.tudes of 8 45' and 10 25' N. and long.
139 W. The Solomon islands, or New Georgia, are between 5 and 10 N.
and long. 200 to 205 W. 63-1/2 degrees of longitude farther to the westwards.--E.]
-- 5. _SOME ACCOUNT OF THE MINES OF PERU AND CHILI_.
As the riches of Peru consist chiefly in mines of silver, I shall endeavour to give some account of them, from the best information I could procure. There are two sorts of silver-mines, in one of which the silver is found scattered about in small quant.i.ties, or detached ma.s.ses, while, in the other kind of mine, it runs in a vein between two rocks, one of which is excessively hard, and the other much softer. These certainly best deserve the name of silver-mines, and are accordingly so denominated. This precious metal, which in other countries is the standard or measure of riches, is the actual riches of Peru, or its chief natural commodity; as, throughout the whole of that vast country, silver-mines are almost every where to be met with, of more or less value, according as the ore produces more or less silver, or can be wrought at a greater or less expence. Some of these mines are to the north of Lima, but not a great many, but to the south they are very numerous. On the back, or eastern side of the Andes, there is a nation of Indians called _Los Platerors_, or the _Plate_, or _Silver_ men, from their possessing vast quant.i.ties of silver,[1]
but with them the Spaniards have very little communication. The best of the mine countries are to the south of Cusco, from thence to Potosi and the frontiers of Chili, where, for the s.p.a.ce of 800 miles, there is a continued succession of mines, some being discovered and others abandoned almost every day.
[Footnote 1: This tribe still holds its place in modern geography, in the vast plain to the E. of the Maranors or Amazons, where there cannot be any silver-mines, at least that they can explore. They are so named because of wearing silver ear-rings, which they must, almost certainly, procure in barter from the tribes in the mountains, far to the west.--E.]
It is common, both here and elsewhere, for people to complain of the times, commending the past, as if there had been infinitely greater quant.i.ties of silver dug from the mines formerly than at present. This certainly may be the case with particular mines; but, on the whole, the quant.i.ties of silver now annually obtained from the mines in Spanish America, abundantly exceeds what used formerly to be procured.
Those mines which are at present [1720] most remarkable in Peru are, Loxa, Camora, Cuenca, Puerto-veio, and St Juan del Oro. Those of Oruro and t.i.tiri are neglected; and those of Porco and Plata are filled up. At Potosi there are a vast number of mines; and those of Tomina, Chocaia, Atacuna, Xuxui, Calchaques, Guasco, Iquique, &c. are all wrought with more or less profit, according to the skill of the proprietors or managers. It is generally believed that the Creoles have a very perfect acquaintance with the minerals, from experience, and with the art of treating them, so as to obtain the largest profit; but, when their utter ignorance in all other arts is considered, their constant going on in the old beaten track, and their enormous waste of quicksilver, one is tempted to believe that our European miners might conduct their works to still greater advantage.
The most perfect silver that is brought from Peru is in the forms called _pinnas_ by the Spaniards, being extremely porous lumps of silver, as they are the remainder of a paste composed of silver dust and mercury, whence the latter being exhaled or evaporated, leaves the silver in a spongy ma.s.s, full of holes, and very light. This is the kind of silver which is put into various forms by the merchants, in order to cheat the king of his duty; wherefore all silver in this state, found any where on the road, or on board any ship, is looked upon as contraband, and liable to seizure.
In regard to the art of refining, I propose to shew the progress of the ore, from the mine till it comes to this spongy ma.s.s or cake.
After breaking the stone or ore taken out of the veins, it is grinded in mills between grindstones, or pounded in the _ingenious reales_, or royal engines, by means of hammers or beetles, like the mills for Paris plaster. These generally have a wheel of twenty-five or thirty feet diameter, with a long axle or lying shaft, set round with smooth triangular projections, which, as the axle turns, lay hold of the iron hammers, of about two hundred-weight each, lifting them to a certain height, whence they drop down with such violence that they crush and reduce the hardest stones to powder. The pounded ore is afterwards sifted through iron or copper sieves, which allow the finest powder to go through, the coa.r.s.e being returned to the mill. When the one happens to be mixed with copper or other metals which prevent its reduction to powder, it is roasted or calcined in an oven or reverberatory furnace, and pounded over again.
At the smaller mines, where they only use grindstones, they, for the most part, grind the ore along with water, forming it into a liquid paste, which runs out into receivers. When grinded dry, it has to be afterwards mixed with water, and well moulded up with the feet for a long time. For this purpose, they make a court or floor, on which that mud, or paste of pounded ore and water, is disposed in square parcels of about a foot thick, each parcel containing half a _caxon_, or chest, which is twenty-five quintals or hundred-weights of ore, and these parcels are called _cuerpos_, or bodies. On each of these they throw about two hundred-weights of sea-salt, more or less, according to the nature of the ore, which they mould or incorporate with the moistened ore for two or three days. They then add a certain quant.i.ty of quicksilver, squeezing it from a skin bag, to make it fall in drops equally on the ma.s.s or _cuerpo_, allowing to each ma.s.s ten, fifteen, or twenty pounds of quicksilver, according to the nature or quality of the ore, as the richer it is, it requires the more mercury to draw it to the silver contained in the ma.s.s, so that they know the quant.i.ty by long experience. An Indian is employed to mould or trample one of these square cuerpos eight times a-day, that the mercury may thoroughly incorporate with the silver. To expedite this incorporation, they often mix lime with the ma.s.s, when the ore happens to be what they call greasy, and in this great caution is required, as they say the ma.s.s sometimes grows so hot that they neither find mercury nor silver in it, which seems quite incredible. Sometimes also they strew in some lead or tin ore, to facilitate the operation of the mercury, which is slower in very cold weather; wherefore, at Potosi and Lipes, they are often obliged to mould or work up their cuerpos during a month or six weeks; but, in more temperate climates, the amalgama is completed in eight or ten days. To facilitate the action of the mercury, they, in some places, as at Puno and elsewhere, construct their _buiterons_ or floors on arches, under which they keep fires for twenty-four hours, to heat the ma.s.ses or _cuerpos_, which are in that case placed as a pavement of bricks.
When it is thought that the mercury has attracted all the silver, the a.s.sayer takes a small quant.i.ty of ore from each cuerpo, which he washes separately in a small earthen plate or wooden bowl; and, by the colour and appearance of the amalgama found at the bottom, when the earthy matters are washed away, he knows whether the mercury has produced its proper effect. When blackish, the ore is said to have been too much heated, and they add more salt, or some other temper. In this case they say that mercury is _dispara_, that is, shoots or flees away. If the mercury remains white, they put a drop under the thumb, and pressing it hastily, the silver in the amalgam sticks to the thumb, and the mercury slips away in little drops. When they conceive that all the silver has incorporated with the mercury, the mixed ma.s.s, or cuerpo, is carried to a basin or pond, into which a small stream of water is introduced to wash it, much in the same way as I shall afterwards describe the manner in which they wash gold, only that as the silver-ore is reduced to a fine mud without stones, it is stirred by an Indian with his feet, to dissolve it thoroughly, and loosen the silver. From the first basin it falls into a second, and thence into a third, where the stirring and washing is repeated, that any amalgam which has not subsided in the first and second may not escape the third.
The whole being thoroughly washed in these basins, which are lined with leather, till the water runs clear off, the amalgam of mercury and silver is found at the bottom, and is termed _la pella_. This is put into a woollen bag and hung up, from whence some of the mercury runs out. The bag is then beaten and pressed as much as they can, laying upon it a flat piece of wood loaded with a heavy weight, to get out as much of the mercury as they can. The paste is then put into a mould of wooden planks bound together, generally in the form of an octagon pyramid cut short, its bottoms being a plate of copper, full of small holes, into which the paste is stirred and pressed down, in order to fasten it. When they design to make many _pinnas_, or spongy lumps of various weights, these are divided from each other by thin beds or layers of earth, which hinder them from uniting. For this purpose, the _pella_, or ma.s.s of amalgam, must be weighed out in separate portions, deducting two-thirds for the contained mercury, by which they know to a small matter the quant.i.ty of silver contained in each. They then take off the mould, and place the pella or ma.s.s with its copper base on a trivet, or such like instrument, standing over a great earthen vessel full of water, and cover it with an earthen cap, which again is covered by lighted coals. This fire is fed and kept up for some hours, by which the ma.s.s of pella below becomes violently heated, the contained mercury being thereby raised into vapour: But, having no means of escape through the cap or cover, it is forced down to the water underneath, where it condenses into quicksilver and sinks to the bottom. By this contrivance, little of the mercury is lost, and the same serves over again. But the quant.i.ty must be increased, _because it grows weak_.[2] At Potosi, as Acosta relates, they formerly consumed six or seven thousand quintals of mercury every year, by which Some idea may be formed of the silver there procured.
[Footnote 2: This is utterly absurd, as the mercury must be the same in _quality_ as before, the _quant.i.ty_ only being _weakened_.]
On the evaporation of the mercury, nothing remains but a spongy lump of contiguous grains of silver, very light and almost mouldering, called _la pinna_ by the Spaniards. These ma.s.ses must be carried to the king's receipt or mint, to pay the royal fifth; and are there cast into ingots, on which are stamped the arms of the crown, the place where cast, and their weight and fineness. All these ingots, having paid the fifth, are sure to be without fraud or deceit; but it is not so with the _pinnas_, as these have often iron, sand, or some other matter contained within them, to increase their weight; Hence, prudence requires that these should be opened, and made red hot in a fire; for, if falsified, the fire will turn them black or yellow, or melt them more easily. This trial by fire is also necessary to extract moisture, which they contract in places where they are purposely laid to render them heavier, as also for separating the mercury with which the bottom of the ma.s.s is always more or less impregnated. The weight of these _pinnas_ may be increased nearly a third, by dipping them while red hot into water. It also sometimes happens that the same ma.s.s of pinna may be of different fineness in different parts.
The ore, or stones taken from the mines, or the _mineray_, as it is called in Peru, from which the silver is extracted, is not always of the same nature, consistence, and colour. Some are white and grey, mixed with red or bluish spots, called _plata blanca_ or white silver; of which sort the one in the Lipes mines mostly consists. For the most part, some little grains of silver are to be discerned, and very often small branches are seen, ramifying along the layers of the stone. Some ores are as black as the dross of iron, and in which no silver is to be seen, which is called _negrillo_ or blackish ore. Sometimes the ore is rendered black by admixture of lead, and is called _plombo ronco_, or coa.r.s.e lead, in which the silver appears as if scratched by something harsh. This ore is generally the richest in silver, and from it also the silver is got at the smallest charge; as instead of having to be moulded or kneaded with quicksilver, it has only to be melted in furnaces, where the lead evaporates by the force of fire, and the silver remains pure behind. From this sort. of mines, the Indians drew their silver before the coming of the Spaniards, having no knowledge of the use of mercury, and they accordingly only wrought those mines of which the ore would melt; and, having but little wood, they heated their furnaces with _ylo_, the dung of the _Llamas_ or Peruvian sheep, placing their furnaces on the sides of mountains, that the wind might render their fires fierce.
There is another sort of black ore, in which the silver does not at all appear; and which, when wetted and rubbed against iron, becomes red. This ore is called _rosicler_, signifying that ruddiness which appears at the dawn of day. This is very rich, and affords the finest silver. Another kind, called _zoroche_, glitters like talc, and is generally very poor, yielding little silver: Its outer coat is very soft and of a yellowish red, but seldom rich; and the mines of this sort are wrought on account of the easiness of extracting the ore, being very easily dug. Another kind, not much harder than the last, is of a green colour, called _cobrissa_ or copperish, and is very rare.
Although the silver usually appears in this kind, and it is almost mouldering, it is the most difficult of all to manage, as it parts very difficultly with the silver. Sometimes, after being stamped or reduced to powder, it has to be burnt in the fire, and several other expedients must be used to separate the silver, doubtless because mixed with copper. There is another very rare sort of ore, which has only been found in the mine of _Cotamiso_ at Potosi, being threads of pure silver entangled, or wound up together, like burnt lace, and so fine that it is called _arana_, or spider ore, from its resemblance to a cobweb.
The veins of _mineray_, of whatever sort they may be, are generally richer in the middle than towards the edges; and where two veins happen to cross each other, the place where they meet is always very rich. It is also observed that those which lie north and south are richer than those which lie in any other direction. Those also which are near to places where mills can be erected, and can consequently be more commodiously wrought, are often preferable to others that are richer, but require more expense in working. For this reason, at Lipes and Potosi, a chest of ore must yield ten marks or eighty ounces of silver, to pay the charges of working; while those in the province of Tarama only require five merks or forty ounces to defray the expences.
When even very rich, and they happen to sink down so as to be liable to be flooded, the adventurers must have recourse to pumps and machines in order to drain them; or to _cocabones_ or levels dug through the sides of the mountain, which often ruin the owners by the enormous expence they are insensibly drawn into. At some of the mines, where the methods of separation already described fail, they use other means of extracting the silver from the ore, and from other metals which may be combined with it; as by fire, or strong separating waters; and there the silver is cast into a sort of ingots, called _bollos_. But the most general and useful method is that already described.
It may naturally be supposed that mines, as well as other things, are subject to variation in their productiveness. The mines which, till very lately, yielded most silver, were those of _Oroura_, a small town about eight leagues from Arica. In the year 1712, one was discovered at _Ollachea_ near Cusco, so rich that it yielded 2500 marks of silver of eight ounces each, or 20,000 ounces, out of each _caxon_ or chest, being almost a fifth part of the ore; but it has since declined much, and is now [1720] only reckoned among the ordinary sort. Those of Lipes have had a similar fate. Those at Potosi now yield but little, and are worked at a very heavy expence, owing to their excessive depth. Although the mines here are far diminished in their productiveness, yet the quant.i.ty of ore which has been formerly wrought, and has lain many years on the surface, is now thought capable of yielding a second crop; and when I was at Lima, they were actually turning it up, and milling it over again with great success.
This is a proof that these minerals generate in the earth like all other inanimate things;[3] and it likewise appears, from all the accounts of the Spaniards, that gold, silver, and other metals are continually growing and forming in the earth. This opinion is verified by experience in the mountain of Potosi, where several mines had fallen in, burying the workmen and their tools; and these being again opened up after some years, many boxes and pieces of wood were discovered, having veins of silver actually running through them.[4]
[Footnote 3: It is merely a proof that the ore had been formerly very imperfectly managed, and still contained enough of silver to pay for extraction with profit, by more expert methods.--E.]
[Footnote 4: This proves only change of place, by solution, infiltration, and deposition not growth, increase, or new production.--E.]
All these mines become the property of their first discoverer, who immediately presents a pet.i.tion to the magistrates, desiring to have such a piece of ground for his own. This is accordingly granted, and a spot of ground eighty Spanish yards in length by forty in breadth[5]
is measured out and appropriated to the discoverer, who chuses what spot he pleases within these bounds, and does with it as he thinks fit. The exact same quant.i.ty is then measured off as belonging to the king, and is sold to the best bidder, there being always many who are willing to purchase, what may turn out an inestimable treasure. After this, if any person may incline to work a part of this mine on his own account, he bargains with the proprietor for a particular vein. All that is dug out by any one is his own, subject however to payment of the royal duties; being one-twentieth part for gold, and a fifth for silver; and some proprietors find a good account in letting out their grounds and mills to others.
[Footnote 5: In Harris this is said to be _about 1200 feet in length, and 100 in breadth_, which is obviously absurd; as the one measure gives the Spanish yard at 15 English feet, and the latter at 2-1/2 feet. Both measures are probably erroneous; but there are no data for their correction.--E.]
There are gold-mines just beyond the town of Copaipo, and in all the country around, which have attracted many purchasers and workmen to that district, to the great injury and oppression of the Indians; as the Spanish magistrates not only take away their lands for the purposes of mining, but their horses also, which they sell to the new adventurers, under pretence of serving the king and improving the settlements. There is also abundance of magnet and _lapiz lazuli_, of which the Indians know not the value; and some leagues within the country, there is plenty of salt and salt-petre, which often lies an inch thick on the ground. On the _Cordelieras_, about an hundred miles to the east, there is a vein of sulphur about two feet wide, so fine and pure that it needs no cleaning. This part of the country is full of all sorts of mines, but so excessively barren, that the inhabitants have to fetch all their subsistence from the country about Coquimbo, over a desert of more than 300 miles extent, in which the earth abounds so much in salt and sulphur that the mules often perish by the way, for want of gra.s.s and fresh water. In that long road there is only one river in the course of two hundred miles, which is named _Ancalulae_ or the Hyporite, because it runs only from sun-rise to sun-set. This is occasioned by the great quant.i.ties of snow melted on the Cordelieras in the day, which freezes again by the excessive cold of the night. Hence _Chili_ is said to derive its name, as _chile_ signifies cold in the Indian language; and we are told by the Spanish historians, that some of their countrymen and others, who first traded to this country, were frozen to death on their mules; for which reason they now always travel by a lower road, towards the coast.
The mine countries are all so cold and barren, that the inhabitants have to procure most of their provisions from the coast; this is caused by the exhalations of salts and sulphur from the earth, which destroy the growth of all vegetables. These are so stifling to the Spaniards who dwell about the mines, that they are obliged often to drink the _mattea_, or tea made of the herb _camini_, to moisten their mouths. The mules also, that trip it nimbly over the mountains, are forced to walk slowly in the country about the mines, and have often to stop to take breath. If these vapours are so strong without and in the open air, what must they be within the bowels of the earth in the mines, into which, if a fresh man go, he is suddenly benumbed with pain. This is the case with many, but seldom lasts above a day, and they are not liable to be affected a second time: Yet vapours often burst forth suddenly, by which the workmen are killed on the spot; and one way or another, great mult.i.tudes of Indians die in working the mines. One is apt to wonder that, through all this part of the world, those districts which are most barren and unwholesome are the best inhabited; while other places, that seem to vie with our nations of the terrestrial paradise, in beauty and fertility, are but thinly peopled. Yet, when one considers, that it is the thirst of wealth, not the love of ease, which attracts people thither, the wonder ceases, and we see how much the hope of living rich gets the better even of the hope of living; as if the sole end for which man was created was to acquire wealth, at the expence of health and happiness.
In reference to these deserts, the following observation occurs to my memory, as having happened when we were on the road to Piura. When we lay down to sleep at night, our mules went eagerly in search of a certain root, not unlike a parsnip, but much bigger, which contains a great deal of juice, and, besides serving as food, often answers as a subst.i.tute for water in the deserts. When the mules find these, and are unable to rake them out of the ground with their feet, they stand over them and bray with all their might, till the Indians come to their a.s.sistance.
It is generally understood that silver is the peculiar wealth of Peru, and the Spaniards usually talk of gold-mines as confined to Chili: Yet there are one or two _lavaderas_, or washing-places for gold in the south of Peru, near the frontiers of Chili. In 1709, two surprizingly large _pepitos_, or lumps of virgin gold, were found in one of these places, one of which weighed complete thirty-two pounds, and was purchased by the _Conde de Monclod_, then viceroy of Peru, and presented by him to the king of Spain. The other, shaped somewhat like an ox's heart, weighed twenty-two pounds and a half; and was purchased by the corregidor of Arica. In searching for these _lavadores_ or washing places, they dig in the corners of some little brook, where they judge, from certain tokens, that the grains of gold are lodged.
To a.s.sist in carrying away the earth or mud, they let in a stream or current of water into the excavation, and keep stirring up the soil, that the water may carry it away. On reaching the golden sand, they turn the stream another way, and dig out this sand, which is carried on mules to certain ponds or basons, which are joined by small ca.n.a.ls.
Into these they introduce a smart stream of water, to loosen the earth and carry away the grosser part. The Indians stand in the basons or ponds, stirring up the earth to a.s.sist the operation of the water, and throwing out the stones. The gold remains at the bottom, still mixed with a black sand, and is hardly to be seen till farther cleaned and separated, which is easily done. These washing places differ much from each other. In some the grains of gold are as big as small shot; and in one belonging to the priests, near Valparaiso, some are found from the weight of two or three ounces to a pound and a half. This way of getting gold is much better than from the mines, as it does not require expensive digging, neither are mills necessary for grinding the ore, nor quicksilver for extracting the metal; so that both the trouble and expence are much less. The Creoles are by no means so nice in washing their gold as are the people in Europe; but great plenty makes them careless, both in this and other matters.
-- 6. _OBSERVATIONS ON THE TRADE OF CHILI._
It is not intended in this place to give a description of the large kingdom of Chili, but only some account of the nature of its trade, and the manner in which that is connected with the general commerce of Peru, by which the wealth of Chili is transmitted to Europe.
Chili extends in length about 1200 miles from north to south, but its breadth is uncertain. The air is very temperate and wholesome, unless when rendered otherwise by pestilential exhalations, that are most common after earthquakes, to which this country is peculiarly liable.
The winter rains are very heavy, during the months of May, June, July, and August; after which, for eight months together, they have fine weather, generally speaking. The soil, where it admits of cultivation, is prodigiously fertile, and fruit-trees carried thither from Europe come to the greatest perfection, so that fruit is coming forward in its different stages at all times of the year; insomuch that it is common to see apple-trees, in the situation so much admired in orange trees, having blossoms, fruit just set, green fruit, and ripe apples, all on one tree at the same time. The valleys, wherever they have any moisture, wear a perpetual verdure; and the hills are covered with odoriferous herbs, many of which are very useful in medicine. The country also produces trees of all sorts. Thus Chili, independent of its gold-mines, may well be accounted one of the richest and finest countries in the world. For instance, the town of Coquimbo, in lat.
30 S. [30 20'] a short mile from the sea, in a most delightful place. It is situated on a green rising ground, about ten yards high, formed by nature like a regular terrace, stretching north and south in a direct line of more than half a mile, turning a little at each end to the eastwards; and its princ.i.p.al street forms a delightful walk, having a fine prospect of the country and the bay. All this is placed in an evergreen valley, and watered by a beautiful river, which rises in the mountains, and flows in a winding stream to the sea, through beautiful meadows and fertile vales.
Notwithstanding its many advantages, this vast country is very thinly inhabited; so that through its whole extent there are scarcely five towns deserving that appellation, and only one city, named St Jago.
Through all the rest of the country there are only farms, called _estancias_, which are so remote from each other, that the whole country cannot muster 20,000 whites capable of bearing arms, of which St Jago contains 2000. All the rest of the population consists of mesticoes, mulattoes, and Indians, the number of whom may amount to three times as many.[1] This is exclusive of the _friendly_ Indians to the south of the river _Biobio_, who are reckoned to amount to 15,000 fighting men, but whose fidelity is not much to be depended upon.
[Footnote 1: Allowing _eight_ persons of all ages and both s.e.xes to _one_ fit to bear arms, this would give to Chili, in 1720, a population of 160,000 whites, and 480,000 of colour, or 640,000 in all.--E.]
The trade of this country is chiefly carried on by sea, and at present, 1720, is rather in a declining situation. The port of Baldivia was formerly very famous, on account of the very rich gold-mines which were wrought in its neighbourhood, which are now in a great measure disused. Hence it is now only kept as a garrison, serving to Peru as the fortresses on the coast of Barbary do to Spain, as a place to which malefactors are sent, to serve against the Indians. The trade of this place consists in sending ten or twelve ships every year to Peru, laden with hides, tanned leather, salt meat, corn, and other provisions, which are to be had here in great plenty.
The port of Conception is more considerable, by reason of its trade with the Indians who are not under subjection to the crown of Spain.
These Indians are copper-coloured, having large limbs, broad faces, and coa.r.s.e lank hair. The nation of the _Puelches_ differs somewhat from the rest, as among them there are some who are tolerably white, and have some little colour in their cheeks; which is supposed to be owing to their having some Europeans blood in their veins, ever since the natives of this country revolted from the Spaniards, and cut off most of their garrisons; on which occasion they preserved the women, and especially the nuns, by whom they had many children; who still retain a sort of affection for the country of their mothers, and, though too proud to submit to the Spaniards, yet are unwilling to hurt them.
These _Puelches_ inhabit the ridge of mountains called _La Cordeliera_ by the Spaniards, and as the manner of trading with them is very singular, it may be proper to give some account of it. When the Spanish pedlar or travelling merchant goes into this country, he goes directly to a cacique or chief, and presents himself before him without speaking a word. The cacique breaks silence first, saying to the merchant, _Are you come?_ To which the merchant answers _I am come._ _What have you brought me?_ replies the cacique. To which the merchant rejoins, _Wine_, and such other things as he may have to dispose of, wine being a necessary article. Upon which the cacique never fails to say, _You are welcome_. The cacique then appoints a lodging for the merchant near his own hut, where his wives and children, bidding him welcome, each demand a present, however small, which he accordingly gives. The cacique then gives notice to his scattered subjects, by means of his horn or trumpet, that a merchant is arrived with whom they may trade. They come accordingly and see the commodities, which are knives, axes, combs, needles, thread, small mirrors, ribbons, and the like. The best of all would be wine, were it not dangerous to supply them with that article; as, when drunk, they are very quarrelsome and apt to kill one another, and it would not then be safe to be among them. When they have agreed on the price, or barter rather, they carry away all the articles without then making payment; so that the merchant delivers all his commodities without knowing to whom, or even seeing any of his debtors. When his business is concluded, and he proposes to go away, the cacique commands payment by again sounding his horn, and then every man honestly brings to the merchant the cattle he owes for the goods received; and, as these consist of mules, goats, oxen, and cows, the cacique commands a sufficient number of men to conduct them to the Spanish frontiers.
The far greater number of bullocks and cows that are slaughtered and consumed every year in Chili, comes from the plains of Paraguay,[2]
which are in a manner covered by them. The Puelches bring them through the plain of _Tapa-papa_, inhabited by the _Pteheingues_,[3] or unconquered Indians, this being the best pa.s.s for crossing the mountains, as being divided into two hills of less difficult access than the others, which are almost impa.s.sable for mules. There is another pa.s.s, about eighty leagues from Conception, at the volcano of _Silla Velluda_, which now and then casts out fire, and sometimes with so great a noise as to be heard even at that city. In that way the journey is much shortened, and they can go to Buenos Ayres in six weeks. By these communications they generally bring all the beeves and goats,[4] which are slaughtered in Chili by thousands for their tallow and lard. This last consists of the marrow of the bones, which serves throughout all South America instead of b.u.t.ter and oil, for making sauces. The flesh is either dried in the sun, or by means of smoke, to preserve it for use, instead of salt as used in Europe. These slaughters also afford great quant.i.ties of hides, especially goat-skins, which they dress like Morocco leather, by them called cordovanes, and is sent into Peru for making shoes, or other uses.
[Footnote 2: Paraguay is here used in far too extensive a sense, as comprising the whole level country to the east of the Andes: The plains of Cuyo are those alluded to in the text.--E.]