A General History and Collection of Voyages and Travels Volume I Part 28

The Tartar women are remarkably faithful to their husbands, considering adultery as the greatest and most unpardonable of crimes; yet it is accounted lawful and honest for the men to have as many wives as they can maintain, but the first married is always accounted the princ.i.p.al and most honourable. These wives live all in one house, in the utmost harmony and most admirable concord; in which they carry on various manufactures, buy and sell, and procure all things necessary for their husbands and families, the men employing themselves only in hunting and hawking, and in martial affairs. They have the best falcons in the world, and great numbers of excellent dogs, and they live upon flesh and milk, and what they procure by hunting. They eat the flesh of horses and camels, and even of dogs, if fat; and their chief drink is cosmos, made of mares milk in a particular manner, and very much resembling white wine. When the father of a family dies, the son may marry all his fathers wives, except only his own mother, neither do they marry their sisters; and on the death of a brother, the surviving brother may marry the widow of the deceased. The husbands receive no portions with their wives, but must a.s.sign sufficient dowries to their wives and mothers. As the Tartars have many wives, they often have great numbers of children; neither is the mult.i.tude of their wives very burthensome, as they gain much by their labour, and they are exceedingly careful in the management of family concerns, in the preparation of food, and in all other household duties.

The Tartars feed many herds of cattle, and numerous flocks of sheep, and great numbers of camels and horses. They remain with these during the summer in the pastures of the mountains and colder regions of the north, where they find abundance of gra.s.s and wood; but in winter they remove into the warmer regions of the south, in search of pasture, and they generally travel forwards for two or three months together. Their houses are made of slender rods covered with felt, mostly of a round form, and are carried along with them in carts or waggons with four wheels, and the doors of these moveable houses are always placed fronting the south. They have also very neat carts on two wheels, covered so closely with felt, that the rain cannot penetrate, in which their wives and children and household goods are conveyed from place to place. All these are drawn by oxen or camels.

The rich Tartars are clothed in sables and ermines, and other rich furs, and in cloth of gold, and all their apparel and furniture is very costly.

Their arms are bows, swords, battle-axes, and some have lances; but they are most expert in the use of the bow, in which they are trained from their infancy. They are hardy, active, and brave, yet somewhat cruel; are exceedingly patient and obedient to their lords, and will often remain two days and nights armed on horseback without rest. They believe in one supreme G.o.d of heaven, to whom they daily offer incense, praying to him for health and prosperity. But every person has a little image covered with felt, or something else, in his house, called _Natigay_; and to this household G.o.d they make a wife, which is placed on his left hand, and children, which are set before his face. This image or idol is considered as the G.o.d of earthly things, to whom they recommend the protection of their wives and children, their cattle, corn, and other valuables. This G.o.d is held in great reverence, and before eating any thing themselves, they anoint the mouth of the idol with the fat of their boiled meat, and they cast some broth out of doors in honour of other spirits; after which they eat and drink their fill, saying, that now their G.o.d and his family have had their due portion.

If the son of one Tartar, and the daughter of another die unmarried, the parents meet together and celebrate a marriage between their deceased children. On this occasion they draw up a written contract, and paint representations of men and women for servants, of horses, camels, cattle, and sheep, of clothes of all kinds, and of paper money; and all these things are burned along with the contract, conceiving that these will all follow their children substantially to the other world to serve them, and that they will be there united in affinity, as if they had been actually married while living.

When the Tartars go to war, the prince usually leads an army of not less than an hundred thousand men, all cavalry; each man having usually eight or more horses or mares. Their troops are regularly distributed into bands of tens, hundreds, thousands, and ten thousands; a troop of an hundred is called a _Tuc_, and a body of ten thousand is called a _Toman_. They carry them felt houses along with them, for shelter in bad weather. When necessity requires, they will ride for ten days together without victuals, subsisting upon the blood of their horses, by cutting a vein and sucking the blood. But they likewise prepare dried milk, for taking with them in their expeditions, in the following manner: After taking off the cream, which is made into b.u.t.ter, they boil the milk and dry it in the sun into a kind of hard curd, of which every man in the army carries about ten pounds along with him. Every morning they take about half a pound of this curd, which they put into a leathern bottle with a quant.i.ty of water, and as he rides along, the motion of the horse shakes and mixes these together, and this mess suffices for the food of one day. When they approach towards the enemy, they send out numerous scouts on all sides, that they may not be a.s.saulted unawares, and to bring intelligence of the numbers, motions, and posture of the enemy. When they come to battle, they ride about in apparent disorder, shooting with their arrows; and sometimes make a show of precipitate flight, discharging their arrows backwards as they fly; and when by these means they have broken or dispersed the enemy, they suddenly rally their forces, and make an unexpected a.s.sault, which generally decides the victory, their horses being all so thoroughly under command, as to turn any way merely by a signal.

If any Tartar steals a thing of small value, he is not put to death, but receives a certain number of blows with a cudgel, according to the measure of the offence; either seven, or seventeen, or twenty-seven, thirty-seven, or forty-seven; though some die through the severity of this cudgelling.

But if any one steal a horse or other thing of great value, for which he deserves to die according to their laws, he is cut asunder with a sword, unless he redeem his life by restoring the theft nine fold. Such as have horses, oxen, or camels, brand them with their particular marks, and send them to feed in the pastures without a keeper.

Leaving the city of Caracarum, and the mountain Altai, we enter the champaign country of Bargu[6], which extends northwards for about fifty days journey. The inhabitants of this country are called Medites[7], and are subject to the great, khan, and resemble the Tartars in their manners.

They have no corn or wine, and employ themselves chiefly, during summer, in the chase of wild beasts, and in catching birds, on the flesh of which they subsist in winter; and they have great abundance of a kind of stags, which they render so tame that they allow themselves to be ridden. In the winter this country is so excessively cold, that fowls, and all other living things, remove to warmer regions. After forty days journey we arrive at the ocean, near which is a mountain frequented by storks, and fine falcons, as a breeding place, and from whence falcons are brought for the amus.e.m.e.nt of the great khan.

[1] Caracarum, Caracorum, Taracoram, Korakarum, Karakarin, Karak.u.m, called Holin by the Chinese. This city was laid down by Danville, with acknowledged uncertainty, on the Onguin-pira river, in Lat. 44. 50'.

N. Long. 107. E.; while others a.s.sign its situation on the Orchon, in Lat. 46. 30. N. Long. 108-1/2 E: about 150 miles to the N.W.--E.

[2] The original residence of the Moals or Monguis, whom Marco always calls Tartars, appears to have been limited by the Selinga and lake Baikal on the west, or perhaps reaching to the Bogdo Altai and Sayanak mountains; the Soilki mountains on the east dividing them from the Mandshurs, and the Ungar-daga mountains on the south, dividing them from the great empire of Tangut, which they overthrew. Bargu may have been on the Baikal, near which there still is a place called Barsuzin.

Of Cursa no trace is to be found in our maps.--E.

[3] Prester-John, Presbyter or Priest, or, as called by the Germans, Priester Johann, from which our English denomination, was prince of the Naymanni or Karaites, a tribe residing on tke river Kalla.s.sui or Karasibi, which, discharges itself into the Jenisei. His original name is said to have been Togrul, and for some services to the Chinese in their wars, he was honoured with the t.i.tle of 0ng, Uang, or w.a.n.g; from whence arose his Tartarian style of Ung-khan, likewise erroneously written Aunaek, or Avenaek-khan. Perhaps this prince may have been converted by the Nestorian Christians, and may even have received priests orders.--Forst.

It is more probable that he may have belonged to the Dalai-lama religion, which some ignorant traveller, from resemblance in dress, and the use of rosaries in prayer, may have supposed a Christian sect residing in eastern Scythia.--E.

[4] Tenduc, Tenduch, Teuduch.--Forst.

[5] According to the genealogical history of the Tartars by Abulgasi Bayadur-khan, Ugadai-khan succeeded Zingis in 1230. In 1245 he was succeeded by his son Kajuk-khan, called Khen-khan by Marco in the text. To him Mangu-khan succeeded in 1247, who held the empire till 1257; when he was succeeded by Koplai or Kublai-khan, who reigned thirty-five years, and died in 1292.--Harris.

Marco probably dated the reign of Kublai-khan, which he extends to sixty years, from his having received a great delegated government, a long time before he became great khan, or emperor of the Tartars.--E.

[6] Bargu-fin, or Bargouin, is the name of a river on the east side of lake Baikal, on which is a town or village named Barguzin, or Barguzinskoy Ostrog, signifying the town of the Burguzians. But by the description in the text, Marco appears to have comprehended the whole north-east of Tartary, to the north of the Changai mountains, under the general name of Bargu, in which he now includes Curza, mentioned separately at the commencement of the preceding Section, and where the situation of Bargu has been already more particularly described in a note.--E.

[7] Metrites, Mec.l.i.tes, or Markaets.--Forst. No such appellation is to be found in modern geography; but the discontinuance of the designations, of temporary and continually changing a.s.sociations of the wandering tribes of the desert, is not to be wondered at, and even if their records were preserved, they would be altogether unimportant.--E.

SECTION IX.

_Of the vast Countries to the North of Tartary, and many other curious Particulars_.

We now return to Campion, or Kantcheou, on the river Etzine. Proceeding thence five days journey towards the east, we come to the country of Erginul[1] in the province of Tangut, which is subject to the great khan.

In this kingdom there are many idolaters, with some Nestorians and Turks.

It contains many cities and castles, the chief place being of the same name with the province.

Going south-east from this place towards Kathay, we come to the famous city of Cinguy[2], situated in a province of the same name, which is tributary to the great khan, and is contained in the kingdom of Tangut. Some of the people are Christians, some of them Mahometans, and others are idolaters.

In this country there are certain wild cattle, nearly as large as elephants, with black and white hair, which is short all over the body, except on the shoulders, where it is three spans long, exceedingly fine, pure white, and in many respects more beautiful than silk. I brought some of this hair to Venice as a rarity. Many of these oxen are tamed and broke in for labour, for which they are better adapted, by their strength, than any other creatures, as they bear very heavy burdens, and when yoked in the plough will do twice the work of others. The best musk in the world is found in this province, and is procured from a beautiful animal, the size of a goat, having hair like a stag, the feet and tail resembling an antelope, but has no horns; it has two teeth in the upper jaw, above three inches long, as white as the finest ivory[3]. When the moon is at the full, a tumor, or imposthume, grows on the belly of this animal, resembling a bladder filled with blood, and at this time people go to hunt this animal for the sake of this bag or swelling, which they dry in the sun, and sell at a high price, as it is the best of musk. The flesh also of the animal is good for eating. I, Marco, brought the head and feet of one of these animals to Venice.

The people of this country of Singui live by trade and manufacture, and they have abundance of corn. They are idolaters, having fat bodies, small noses, black hair, and no beard, except a few scattered hairs on their chins. The women are exceedingly fair, and the men rather make choice of their wives by their beauty than by their n.o.bility or riches; so, that when a great n.o.bleman marries a poor but beautiful wife, he has often to a.s.sign a large dowery to obtain the consent of the mother. This province extends twenty-five days journey in length, and is very fertile. In it there are exceedingly large pheasants, with tails eight or ten handbreadths long, and many other kinds of birds, some of which have very beautiful and finely variegated plumage.

After eight days farther travel to the east, we come to the district of Egrigaia[4], which is still in the kingdom of Tangut, and subject to the great khan; it contains many cities and castles, Calacia being the princ.i.p.al city, which is inhabited by idolaters, though the Nestorian Christians have three churches. In this city, excellent camblets are manufactured from, white wool, and the hair of camels[5] which are exported by the merchants to all parts of the world, and particularly to Kathay.

East from this province of Egrigaia is that of Tandach[6], in which there are many cities and castles. The king of this nation is called George, who is a Christian and a priest[7], and most of the people also are Christians; he is descended of Prester John, formerly mentioned under the name of Umcan, from whom he is the fourth in descent, and he pays tribute to the great khan; and ever since the battle in which Umcan was slain by Zingis, the great khans have given their daughters in marriage to the kings of this country, who do not possess all the dominions which were formerly subject to Prester John. There is a mixed race in this country, called Argons, descended of idolaters and Mahometans, who are the handsomest people in these parts, and are most ingenious manufacturers and cunning merchants.

This province was the chief residence of Prester John, and there are two neighbouring districts, called Ung and Mongol by the natives, which the people of Europe call Gog and Magog.

Travelling eastwards for seven days towards Kathay, there are many cities, inhabited by idolaters, Mahometans, and Nestorians, who live by commerce and manufactures, and who make stuffs wrought with gold and flowers, and other silken stuffs of all kinds, and colours like those made among us, and also woollen cloths of various kinds. One of these towns is Sindicin, or Sindacui, where very excellent arms of all kinds fit for war are manufactured. In the mountains of this province, called Idifa, or Ydifu, there are great mines of silver.

Three days journey from Sindicin stands another city, named Iangamur[8], which signifies the White Lake. Near this place, the khan has a palace, in which he takes great delight, as he has fine gardens, with many lakes and rivers, and mult.i.tudes of swans, and the adjacent plains abound in cranes, pheasants, partridges, and other game. There are five sorts of cranes here, some of which have black wings, others are white and bright; their feathers being ornamented with eyes like those of a peac.o.c.k, but of a golden colour, with beautiful black and white necks; a third kind is not unlike our own, in size and appearance; the fourth kind is very small and beautiful, variegated with red and blue; the fifth is very large, and of a grey colour, with black and red heads. In a valley near this city, there are astonishing numbers of quails and partridges, for the maintenance of which the khan causes millet and other seeds to be sown, that they may have plenty of food; and a number of people are appointed to take care that no person may catch any of these birds, which are so tame, that they will flock around their keepers at a whistle, to receive food from their hands.

There are also a great number of small huts built, in different parts of the valley, for shelter to these birds, during the severity of winter, where they are regularly fed by the keepers. By these means, when the emperor chooses to come to this part of the country, he is certain to find abundance of game; and during winter, he has great quant.i.ties sent to him on camels, or other beasts of burden.

Three days journey south-west from Iangamur is the city of Ciandu[9], which was built by the great emperor Kublai-khan, and in which he had a palace erected, of marvellous art and beauty, ornamented with marble and other rare stones. One side of this palace extends to the middle of the city, and the other reaches to the city wall. On this side there is a great inclosed park, extending sixteen miles in circuit, into which none can enter but by the palace. In this inclosure there are pleasant meadows, groves, and rivers, and it is well stocked with red and fallow deer, and other animals.

The khan has here a mew of about two hundred ger-falcons, which he goes to see once a-week, and he causes them to be fed with the flesh of fawns. When he rides out into this park, he often causes some leopards to be carried on horseback, by people appointed for this purpose, and when he gives command, a leopard is let loose, which immediately seizes a stag or deer; and he takes great delight in this sport.

In the middle of a fine wood, the khan has a very elegant house built all of wood, on pillars, richly gilt and varnished; on every one of the pillars there is a dragon gilt all over, the tail being wound around the pillar, while the head supports the roof, and the wings are expanded on each side.

The roof is composed of large canes, three hand breadths in diameter, and ten yards long, split down the middle, all gilt and varnished, and so artificially laid on that no rain can penetrate. The whole of this house can be easily pulled down and taken to pieces, like a tent, and readily set up again, as it is all built of cane, and very light; and when it is erected, it is fastened by two hundred silken ropes, after the manner of tent cords, to prevent it from being thrown down by the winds. Every thing is arranged in this place for the pleasure and convenience of the khan, who spends three months here annually, in June, July, and August; but on the twenty-eighth day of August he always leaves this, to go to some other place, for the performance of a solemn sacrifice. Always on the twentieth day of August, he is directed by the astrologers and sorcerers, to sprinkle a quant.i.ty of white mares milk, with his own hands, as a sacrifice to the G.o.ds and spirits of the air and the earth, in order that his subjects, wives, children, cattle, and corn, and all that he possesses, may flourish and prosper. The khan has a stud of horses and mares all pure white, nearly ten thousand in number; of the milk of which none are permitted to drink, unless those who are descended from Zingis-khan, excepting one family, named _Boriat_, to whom this privilege was granted by Zingis, on account of their valour. These white horses are held in such reverence, that no one dare go before them, or disturb them in their pastures.

There are two sects of idolatrous priests, called Chebeth and Chesmu, who ascend the roof of the palace in the midst of storms, and persuade the people they are so holy, that they can prevent any rain from falling on the roof. These people go about in a very filthy condition, as they never wash or comb themselves. They have also an abominable custom of eating the bodies of malefactors who are condemned to death, but they do not feed on any who die naturally. These are likewise called Bachsi, which is the name of their order, as our friars are named predicants, minors, and the like.

These fellows are great sorcerers, and seem to be able to do any thing they please by magic art. When the great khan sits in his hall at a table, which is raised several feet above the others[10], there is a great sideboard of plate at some distance in the midst of the hall, and from thence these sorcerers cause wine or milk to fill the goblets on the khans table, whenever he commands. These Bachsi also, when they have a mind to make feasts in honour of their idols, send word to the khan, through certain officers deputed for the purpose, that if their idols are not honoured with the accustomed sacrifices, they will send blights on the fruits of the ground, and murrains among the beasts, and entreat, therefore, that he will order a certain number of black-headed sheep, with incense, and aloes-wood, to be delivered to them, for the due and honourable performance of the regular sacrifices.

These priests have vast monasteries, some of which are as large as small cities, and several of them contain about two thousand monks, or persons devoted to the service of the idols, all of whom shave their beards and heads, and wear particular garments, to denote that they are set apart from the laity, for the service of their G.o.ds; yet some of them may marry. In their solemnities, these men sing the praises of their idols, and carry lights in their processions. Some of them, called Sensim, or Santoms, lead an austere life, eating nothing but meal mingled with water, and when all the flour is expended, they content themselves with the bran, without any savoury addition. These men worship the fire, and those who follow other rules, allege that these austere Santoms are heretics against the religious law, because they refuse to worship idols, and never marry. These Santoms shave their heads and beards, wear coa.r.s.e hempen garments of a black, or bright yellow colour, sleep on coa.r.s.e thick mats, and live the severest life imaginable, amid every conceivable deprivation and austerity[11].

[1] Erigrinul, Eriginul, Erdschi-nur; and this ought to be read _fifty_ days south-west, instead of five days east.--Forst. This may probably be some district in the country of the Eluts of Kokonor, not mentioned in our modern maps.--E.

[2] Singui, Sigan, or Singan-fou, in the Chinese province of Shensee.

--Forst.

[3] In the edition of Harris, it is said likewise to have two similar tusks in the lower jaw, but this error must have been put in by some ignorant editor.--E.

[4] According to Forster, this pa.s.sage is corrupted, and ought to be thus read: "After eight days journey _west_ from Ergimul or Erdschi-nur, we come to Erigaia, Eggaya Organum, or Irganekon." And he names the chief town Calacia, Cailac, Gailak, or Golka.--Forst.

[5] Perhaps, the chamois are here meant, and copied camels by mistake.

--Forst.

[6] Tenduc, Tenduch, Teuduch.--Forst

[7] This foolish story of Prester John has been explained in a former note.--E

[8] Cianga-nor, Cianganior, Cyangamor, or Tsahan-nor, in lat. 45. 30. N.

long. 117. E. Marco, in these accounts of the different districts of Tangut, seems to have followed no regular order, but goes from one to another, as fancy or memory served.--Forst.

[9] Cyandi, Xandu, or Tshangtu.--Forst.

[10] In Harris, the elevation is said to be _eighty_ feet, perhaps a typographical error for eight, as, in a subsequent pa.s.sage, the table of the khan is merely said to be higher than those of the rest who have the honour to dine along with him; the particular height, therefore, is left indeterminate in the text.--E.