A General History and Collection of Voyages and Travels Volume Vi Part 29

Hardly was the army of the queen of j.a.para gone from Malacca when the king of Acheen arrived before it with 40 gallies, and several ships and smaller vessels, to the number of 100 in all, with a great train of artillery. Tristan Vaz gave orders to Juan Pereyra in a galley, Bernardin de Silva in a caravel, and Ferdinand de Palares in a ship, having each 40 men, to go out of the harbour on purpose to protect a convoy of provisions then in its way to Malacca, of which the city was in great want. The fleet of the enemy immediately attacked them, and soon battered all three ships to pieces. Seventy-five of the Portuguese were slain or drowned on this occasion, forty were made prisoners, and only five saved themselves by swimming. Only 150 men now remained in.

Malacca, of whom 100 were sick or aged. Being in want both of men and ammunition Tristan Vaz was under the necessity of remaining very quiet; but the enemy fearing he was preparing some stratagem against them, raised the siege in a panic of terror when they might easily have carried the city, after remaining before it from the beginning to the end of January 1575. The priests, women and children of the distressed city had implored the mercy of G.o.d with sighs and tears; and next to G.o.d, the city owed its safety to the courage of Tristan Vaz, and to his generosity likewise, as he spent above 20,000 ducats in its defence.

At this period Juan de Costa cruised upon the Malabar coast with two gallies and twenty-four other vessels. The town of Guipar near Bracalore being in rebellion, he landed there and set the town on fire after killing 1500 of the inhabitants. He likewise cut down the woods[383] in revenge for the rebellion of the natives. After this he destroyed an island belonging to the zamorin in the river of Chale, and ruined the city of Parapangulem belonging to the same sovereign, where the heir of the kingdom was slain with 200 of his followers. At _Capocate_ 300 of the natives were slain with the loss of two only of the Portuguese. The town of _Nilacharim_ near mount Dely was destroyed by fire. In the intervals between these exploits on the land, several vessels belonging to the enemy were taken, by which the fleet was supplied with slaves and provisions.

[Footnote 383: Probably the groves of cocoa-nut trees are here alluded to.--E.]

At this period, after long petty wars occasioned by the injustice and tyranny of the Portuguese, they were expelled from the Molucca islands, and their fort in the island of Ternate was forced to surrender to the king, who protested in presence of the Portuguese that he took possession of it in trust for the king of Portugal, and would deliver it up to any one having authority for that purpose as soon as the murder of his father was punished[384].

[Footnote 384: A great number of trifling incidents in the misgovernment and tyranny of the Portuguese in the Moluccas, have been omitted at this and other parts the history of Portuguese Asia in our version.--E.]

In the year 1576, Antonio Moniz Barreto was succeeded in the government of India by Don Diego de Menezes; but it may be proper to suspend for a time our account of the affairs of India, to give some account of the transactions in Monomotapa under the government of Francis...o...b..rreto and his successor Vasco Fernandez Homeiri.

SECTION VIII.

_Transactions of the Portuguese in Monomotapa, from 1569 to the end of that separate government[385]._

On the return of Francis...o...b..rreto from the government of India in 1558, as formerly mentioned, he was appointed admiral of the gallies, in which employment he gained great honour in the memorable action of _Pennon_; and on his return to Lisbon, king Sebastian, who had determined upon making the division of the Portuguese governments in the east already mentioned, appointed Barreto to that of Monomotapa[386], with the additional t.i.tle of _Conqueror of the Mines_. The great inducement for this enterprise was from the large quant.i.ties of gold said to be found in that country, and particularly at _Manica_ in the kingdom of _Mocaranga_. Francis...o...b..rreto sailed from Lisbon in April 1569, with three ships and 1000 soldiers. He might easily have had more men if the vessels could have contained them, as the reports of gold banished all idea of danger, and volunteers eagerly pressed forwards for the expedition, among whom were many gentlemen and veterans who had served in Africa.

[Footnote 385: In De Faria no dates are given of these transactions, except that Barreto sailed from Lisbon in April 1569.--E.]

[Footnote 386: In modern geography the country called Monomotapa in the text is known by the name of Mocaranga, while Monomotapa is understood to be the t.i.tle of the sovereign. It is sometimes called _Senna_ by the Portuguese, from the name of a fort possessed by them in the interior.--E.]

On his arrival at Mozambique, Barreto went to subdue the king of _Pate_, who had revolted against the Portuguese authority. In his instructions, Barreto was ordered to undertake nothing of importance without the advice and concurrence of Francisco do Monclaros, a Jesuit, which was the cause of the failure of this enterprise. It was a great error to subject a soldier to the authority of a priest, and a most presumptuous folly in the priest to undertake a commission so foreign to his profession. There were two roads to the mines, one of which was through the dominions of Monomotapa, and the other by way of Sofala. Barreto was disposed to have taken the latter, but Monclaros insisted upon the former, and carried his point against the unanimous votes of the council of war; so that the first step in this expedition led to its ruin. But before entering upon the narrative of events, it may be proper to give some account of the climate, quality, and extent of the country.

From Cape Delgado in lat. 10 1O' S. to Mozambique in 14 50', the coast is somewhat bent in the form of a bow, in which s.p.a.ce are the islands of Pujaros, Amice, Mocoloe, Matembo, Querimba, Cabras, and others, with the rivers Paudagi, Menluanc, Mucutii, Mucululo, Situ, Habe, Xanga, Samoco, Veloso, Pinda, Quisimaluco and Quintagone, with the bays of Xanga and Fuego, and the sands of Pinda. From Mozambique in lat. 14 5O' S. to the port or bay of Asuca in 21 8O', the coast falls off to the westwards, opposite to the _Pracel de Sofala_ or great bank of _Pracel_, on the coast of Madagascar, the dangerous _Scylla_ and _Charibdis_ of those seas. On this coast are the rivers Mocambo, Angoxa, or Bayones, Mossige, Mojuncoale, Sangage, and others, with many islands, and the ports of Quilimane and Luabo; the rivers Tendanculo, Quiloe, Sabam, Bagoe, Miaue, and Sofala, with the opposite islands of Inbausato, Quiloane, Mambone, Molimon, and Quilamancohi. Between Cape Bosiqua or St Sebastian in lat.

21 40' S. and Cape Corientes in 24 S. is the great bay of Sauca, into which falls the river Inhamhane, where there is a great trade for ivory.

From the frequent recurrence of the soft letters _L_ and _M_ in these names, it may be inferred that the language of that country is by no means harsh. From the mouth of the Cuama or Zambeze in the east, the empire of Monomotapa extends 250 leagues into the interior of Africa, being divided by the great river Zambeze, into which falls the _Chiri_ or _Chireira_, running through the country of _Bororo_[387], in which country are many other large rivers, on the banks of which dwell many kings, some of whom are independent, and others are subject to Monomotapa. The most powerful of the independent kings is he of Mongas, bordering on the Cuama or Zambeze, which falls into the sea by four mouths between Mozambique and Sofala. The first or most northerly of these mouths is that of _Quilimane_, ninety leagues from Mozambique; the second or Cuama is five leagues farther south; the third _Luabo_ five leagues lower; and the fourth named _Luabol_ five leagues more to the south. Between these mouths are three large and fertile islands; the middle one, named _Chingoma_, is sixty leagues in circ.u.mference. This great river is navigable for sixty leagues upwards to the town of _Sena_, inhabited by the Portuguese, and as much farther to _Tete_, another Portuguese colony [388]. The richest mines are those of _Ma.s.sapa_, called _Anfur_[389], the _Ophir_ whence the queen of Sheba had the riches she carried to Jerusalem. In these mines it is said, that one lump of gold has been found worth 12,000 ducats, and another worth 40,000. The gold is not only found among the earth and stones, but even grows up within the bark of several trees as high as where the branches spread out to form the tops. The mines of Manchica and Butica are not much inferior to those of Ma.s.sapa and Fura, and there are many others not so considerable. There are three fairs or markets which the Portuguese frequent for this trade of gold from the castle of _Tete_ on the river Zambeze. The first of these is _Luanze_, four days journey inland from that place [390]. The second is Bacuto [391] farther off; and the third _Ma.s.sapa_ still farther [392]. At these fairs the gold is procured in exchange for coa.r.s.e cloth, gla.s.s beads, and other articles of small value among us. A Portuguese officer, appointed by the commander of Mozambique, resides at Ma.s.sapa with the permission of the emperor of Monomotapa, but under the express condition of not going into the country, under pain of death. He acts as judge of the differences that arise there. There are churches belonging to the Dominicans at Ma.s.sapa, Bacuto, and Luanze. The origin, number, and chronology of the kings of Moh.o.m.otapa are not known, though it is believed there were kings here in the time of the queen of Sheba, and that they were subject to her, as she got her gold from thence. In the mountain of Anfur or Fura, near Ma.s.sapa, there are the ruins of stately buildings, supposed to be those of palaces and castles. In process of time this great empire was divided into three kingdoms, called _Quiteve_, _Sabanda_, and _Chicanga_[393], which last is the most powerful, as possessing the mines of Manica, Butua, and others. It is believed that the negroes of Butua, in the kingdom of Chicanga, are those who bring gold to Angola, as these two countries are supposed to be only one hundred leagues distance from each other [394]. The country of Monomotapa produces rice and maize, and has plenty of cattle and poultry, the inhabitants addicting themselves to pasturage and tillage, and even cultivating gardens. It is divided into 25 kingdoms or provinces named Mongas, Baroe, Manica, Boese, Macingo, Remo, Chique, Chiria, Chidima, Boquizo, Inhanzo, Chiruvia, Condesaca, Daburia, Macurumbe, Mungussi, Antiovaza, Chove, Chungue, Dvia, Romba, Ra.s.sini, Chirao, Mocaranga and Remo-de-Beza.

[Footnote 387: According to modern maps, the Zambeze divides the empire of Mocaranga, the sovereign of which is called Monomotapa, from the empire of the Bororos; and the river Chireira or Manzara on the south of the Zambeze, which it joins, is entirely confined to the country of Mocaranga.--E.]

[Footnote 388: Sena is 220 English miles from the sea; Tete is 260 miles higher up: so that this great river is navigable for 480 miles, probably for small vessels only.--E.]

[Footnote 389: Ma.s.sapa is the name of a Portuguese fort or settlement on the river _Mocaras_, a branch of the _Chireira_, in the interior of Mocaranga. Anfur or Fura is a mountain about 100 miles from Ma.s.sapa, said to contain rich gold mines.--E.]

[Footnote 390: Luanze is about 100 miles south from Tete, on one of the branches of the Chireira.--E.]

[Footnote 391: Bacuto is 40 miles south of Luanze.--E.]

[Footnote 392: Ma.s.sapa is about 45 miles S.S.W. from Buento or Bacuto, or 170 miles in that direction from Tete.--E]

[Footnote 393: Quiteve is that kingdom or province of Mocaranga, now named Sofala from the river of that name by which it is pervaded.

Sabanda is probably the kingdom or province of Sabia, on the river of that name, the southern province of Mocaranga. Chicanga is what is now called Manica, the south-west province of Mocaranga, the king or chief of which province is named Chicanga.--E.]

[Footnote 394: The Butua of the text is probably the kingdom of Abutua of modern maps, in the interior of Africa, directly west from the northern part of Mocaranga. The distance between Abutua and the eastern confines of Benguela, one of the provinces of Angola or Congo, is about 800 or 900 miles.--E.]

The emperor [395] has a large wooden palace, the three chief apartments of which are, one for himself, another for his wife, and the third for his menial servants. It has three doors opening into a large court, one appropriated for the queen and her attendants, one for the king and the servants attached to his person, and the third for the two head cooks, who are great men and relations of the king, and for the under-cooks who are all men of quality below twenty years of age, as none so young are supposed to have any commerce with women, or otherwise they are severely punished. After serving in the palace, these young men are preferred to high employments.

[Footnote 395: The chief of Mocaranga is named Monomotapa, which latter is often used as the name of the country. His residence is said to be at Zimbao near the northern frontiers, between the Portuguese forts of Sena and Tete.--E.]

The servants within the palace, and those without, are commanded by two captains or high officers, resembling the _Alcalde de los Douzeles_, or governor of the n.o.ble youths, formerly at the court of Spain. The princ.i.p.al officers of the crown are, the _Ningomoaxa_ or governor of the kingdom, _Mocomoaxa_ or captain-general, _Ambuya_ or high steward, whose office it is to procure a successor, when the _Mazarira_ or princ.i.p.al wife of the king dies, who must always be chosen from among the sisters or nearest relations of the king. The next great officer is the _Inbantovo_ or chief musician, who has many musicians under his charge; the _Nurucao_, or captain, of the vanguard; _Bucurumo_, which signifies the king's right hand; _Magande_, or the chief conjurer; _Netambe_, or chief apothecary, who has charge of the ointments and utensils for sorcery; and lastly, the _Nehono_ or chief porter. All these offices are discharged by great lords. They use no delicacy in cookery, having all their meats roasted or boiled; and they eat of such articles as are used by the Europeans, with the addition of rats and mice, which they reckon delicacies, as we do partridges and rabbits.

The king has many wives, nine of whom only are reckoned queens, and are all his sisters or near relations; the rest being the daughters of n.o.blemen. The chief wife is called _Mazarira_, or the mother of the Portuguese, who frequently make presents to her, as she solicits their affairs with the king, and he sends no messengers to them but accompanied by some of her servants. The second queen is called _Inahanda_, who solicits for the Moors. The others _Nabuiza_, _Nemangore_, _Nizingoapangi_, _Navembo_, _Nemongoro_, _Nessani_, and _Necarunda_. Every one of these lives apart in as great state as the king, having certain revenues and districts appointed for their expenses. When any of these die, another is appointed to her place and name, and they have all the power of rewards and punishments, as well as the king. Sometimes he goes to them, and, at other times they come to him; all of them having many female attendants, whom the king makes use of when he thinks proper.

The princ.i.p.al nation of Monomotapa is called the _Moearangi_, and of which the emperor is a native. They are by no means warlike, and their only weapons are bows, arrows, and javelins. In regard to religion, they acknowledge one only G.o.d, and believe in a devil or evil spirit, called _Muzuco_, but they have no idols. They believe that their deceased kings go to heaven, and invoke these under the appellation of _Musimos_, as the saints are invoked by the catholics. Having no letters, their only knowledge of past events is preserved by tradition. The lame and blind are called the king's poor, because they are charitably maintained by him; and when any of these travel, the towns through which they pa.s.s are obliged to maintain them and furnish them with guides from place to place, an excellent example for Christians. The months are divided into three weeks of ten days each, and have several festivals. The first day of each month is the festival of the new moon; and the fourth and fifth day of every week are kept as festivals. On these days all the natives dress in their best apparel, and the king gives public audience to all who present themselves, on which occasion he holds a truncheon about three quarters of a yard long in each hand, using them to lean upon.

Those who speak to him prostrate themselves on the ground, and his audience lasts from morning till evening. When the king is indisposed, the _Ningomoaxa_, or governor of the kingdom, stands in his place. No one must speak to the king, or even go to the palace, on the eighth day of the moon, as that day is reckoned unlucky. On the day of the new moon, the king runs about the palace with two javelins in his hand, as if fighting, all the great men being present at this pastime. When this is ended, a pot full of maize, boiled whole, is brought in, which the king scatters about, desiring the n.o.bles to eat, and every one strives to gather most to please him, and eat it greedily as if it were the most savoury dainty. Their greatest festival is held on the new moon in May, which they call _Chuavo_. On this day all the great men of the empire, who are very numerous, resort to court, where they run about with javelins in their hand, as in a mock fight. This sport lasts the whole day, at the end of which the king withdraws, and is not seen for eight days afterwards, during all which time the drums beat incessantly. He then reappears on the ninth day, and orders the n.o.ble for whom he has least affection to be slain, as a sacrifice to his ancestors, or the _Muzimos_. When this is done, the drums cease, and every one goes home.

The _Mumbos_[396] eat human flesh, which is publicly sold in the shambles. This may suffice for the customs of the natives in the empire of Monomotapa, as it would be endless to recount the whole.

[Footnote 396: This savage race are said to inhabit on the north western frontiers of Mocaranga.--E.]

After some stay at Mozambique, Barreto set out on his expedition for the mines of Monomotapa, with men, horses, camels, and other necessaries for war, and with proper tools for working the mines which he expected to conquer. He sailed up the river _Cuama_, called _Rio de los buenos Sennales_, or river of Good Signs; by the first discoverers, and came to _Sena_ or the fort of _St Marzalis_, according to the desire of father Monclaros; whence he proceeded to the town of _Inaparapala_, near which is another town belonging to the Moors, who, being always professed enemies to the Christians, began to thwart the designs of the Portuguese as they had formerly done in India. They even attempted to poison the Portuguese army, and some of the men and horses actually died in consequence; but the cause being discovered by one of the Moors, they were all put to the sword, their chiefs being blown from the mouths of cannon, the informer only being pardoned. After this Barreto sent an emba.s.sy to the king, desiring permission to march against the chief of the _Mongas_, who was then in rebellion, and from thence to continue his march to the mines of _Butua_ and _Mancica_. The first of these requests was a piece of flattery to obtain leave for the other, as the province of the Mongas lay between Sena and the mines, and it was necessary to march thither by force of arms. The king gave his consent to both requests, and even offered to send 100,000 of his own men along with the Portuguese; but Barreto declined any a.s.sistance, wishing to have the whole honour of the war to himself, and thinking by that means to gain favour with the king. He accordingly marched with 23 horse and 560 foot armed with muskets; and after a march of ten days, mostly along the rapid river Zambeze, in which the troops suffered excessively from hunger and thirst, the enemy were descried covering the hills and vallies with armed men. Though the mult.i.tude of the enemy was so great that the extremity of their army could not be seen, Barreto marched on giving the command of the van to Vasco Fernandez Homem, while he led the rear in person, the baggage and a few field pieces being in the centre.

On coming up to engage the cannon were removed to the front and flanks.

The enemy were drawn up in the form of a crescent; and as the Portuguese marched to the charge, an old woman came forward to meet them scattering some powder towards them, having persuaded the enemy that she alone would gain the victory by virtue of that powder. Barreto understood the meaning of this superst.i.tious act, having seen similar things in India, and gave orders to level a field piece at the notorious witch, which was so well pointed that she was blown to atoms, at which the _Kafrs_ were astonished, as they believed her immortal. The enemy however advanced, but without any order, either from ignorance or because they relied on their immense numbers, and discharged clouds of arrows and darts against the Portuguese; but finding that the musqueteers slew them by hundreds at every discharge, they took to flight, and great numbers of them were slain in the pursuit. Barreto continued his march for the city of the Mongas, and was opposed by another mult.i.tude similar to the former which was put to flight with equal facility, above 6000 of the Kafrs being slain with the loss of only two Portuguese soldiers. The city was abandoned by the enemy and taken possession of by Barreto without opposition, at which he entrenched his small army. Next morning a mult.i.tude of Kafrs as large as either of the former appeared to a.s.sail the Portuguese; but being again routed with prodigious slaughter, a messenger arrived to beg for peace. Barreto answered that he would wait upon the king, when all matters might be adjusted. He accordingly marched next day, and having encamped in a convenient place, a new emba.s.sy came from the king to solicit peace. While the Kafr amba.s.sadors were conferring with Barreto, one of the camels belonging to the Portuguese happened to break loose and came up to where Barreto was, who stopped it till those who were seeking for it came up. The Kafr amba.s.sadors had never before seen a camel, and were astonished to see it come up to the governor, at whom they asked many questions concerning the strange animal. Taking advantage of their ignorance and credulity, Barreto told them that those animals fed only on human flesh, devouring all that were slain in battle; and that this camel had come to him from the rest to desire that he would not make peace as they would then have no food. Astonished at this intelligence, they intreated him to desire the camels to be satisfied with good beef, and they would immediately supply him with great numbers of cattle. He granted their request and marched on, still in much distress for provisions.

At this time news was brought of some transactions at Mozambique which rendered his presence there necessary, on which he a.s.signed the command of the army to Vasco Fermandez Homem, and departed for Mozambique.

Antonio Pereyra Brandam had committed certain crimes at the Moluccas, for which on his return to Portugal he was banished into Africa, on which he requested Barreto to take him to Mozambique, which he did accordingly, and even gave him the command of the fort at that place.

Though eighty years of age, Brandam wished to secure himself in the command of the fort by sending false informations to the king against Barreto his benefactor. By some means these papers were intercepted and sent to Barreto, who on his arrival at Mozambique immediately shewed them to Brandam, who fell on his knees and asked pardon in the most humble manner. Barreto forgave him, but deprived him of the command over the fort at Mozambique, which he committed to the charge of Lorenzo G.o.dino, and returned to prosecute the expedition in Monomotapa.

On his arrival at Sena, where Homem had halted with the army, Monclaros accosted him in a violent manner commanding him to desist from that wild enterprise of conquering the mines, in which he had imposed on the king, declaring that he should be held responsible for all who had died or might die in future in this wild and impracticable design. It is certain that Barreto was not the promoter of this intended conquest, and that Manclaros was actually to blame for the miscarriage; yet Barreto took the insolence of this proud priest so much to heart that he died in two days without any other sickness. a.s.suredly the Jesuit had more to answer for on account of the death of the governor, than he for the unfortunate result of the expedition, which was all owing to the arrogant ignorance of the Jesuit in forcing it into a wrong direction. Thus fell, by the angry words of a priest, a great man who had escaped from many bullets among the Indians, from numerous darts and arrows of the Mongas, and from the malice of a villain. King Sebastian greatly lamented his untimely end, which he expressed by giving an honourable reception to his body when brought to Lisbon.

After the death of Barreto, a royal order was found among his papers by which Vasco Fernandez Homem was appointed his successor. By the persuasions of Monclaros, who was now disgusted with the expedition of Monomotapa, Homem returned with the troops to Mozambique, abandoning the projected conquest of the mines. At that place some judicious persons, and particularly Francisco Pinto Pimentel, urged him to resume the execution of the orders which had been given by the king to Barreto, and he determined upon resuming the enterprise for the conquest of Monomotapa; but as Monclaros was now gone back to Portugal, he found himself at liberty to take the route for the mines through Sofala, as Barreto wished to have done originally. Landing therefore at Sofala, he marched directly inland towards the mines of _Manica_ in the kingdom of _Chicanga_, bordering _by the inland_ with the kingdom of _Quiteve_ which is next in power to Monomotapa[397]. To conciliate the king of _Quiteve_, Homem sent messengers with presents to request the liberty of pa.s.sing through his dominions, but being jealous of his intentions, that king received his propositions very coldly. Homem advanced however, having nearly a similar force with that which accompanied Barreto on the former expedition into the kingdom of Monomotapa, and several bodies of Kafrs that attempted to stop his progress were easily routed with great slaughter. Finding himself unable to defend himself against the invaders by force of arms, the king of Quiteve had recourse to policy, and caused all the people and provisions to be removed from the towns, so that the Portuguese suffered extreme distress till they arrived at _Zimbao_[398], the residence of the king, whence he had fled and taken refuge in inaccessible mountains. Homem burnt the city, and marched on to the kingdom of _Chicanga_, where he was received by the king rather through fear than love, was supplied with provisions, and allowed a free pa.s.sage to the mines. At these the Portuguese vainly expected that they would be able to gather gold in great abundance; but seeing that the natives procured only very small quant.i.ties in a long time and with much difficulty, and being themselves very inexpert in that labour, they soon abandoned the place which they had so long and anxiously sought for, and returned towards the coast, parting from the king of Chicanga in much friendship. Thus, though disappointed in their main design of acquiring rich gold mines, the ease with which they had penetrated to the place evinced how great an error had been formerly committed by subjecting Barreto to the direction of Monclaros, who had led him by a tedious and dangerous way merely to gratify his own extravagant humour.

[Footnote 397: In modern geography, which indeed is mainly ignorant of the foreign possessions of the Portuguese, the dominion of Sofala on both sides of the river of that name, extend about 520 miles from east to west, in lat. 20 S. from the Mozambique channel, by about 100 miles in breadth. The commercial station of Sofala belonging to the Portuguese is at the mouth of the river; and about 220 miles from the sea is a town called Zimbao of Quiteve. Manica the kingdom of Chicanga is an inland district to the west of the kingdoms of Sofala and Sabia; all three dependent upon Monomotapa.--E.]

[Footnote 398: This Zimbao of Quiteve is to be carefully distinguished from a town of the same name in Monomotapa. The former is nearly in lat.

20 S. on the river of Sofala, the latter is about 16 20' S. near the river Zambezi or Cuama.--E]

Homem returned to the kingdom of Quiteve, and the king of that country now permitted him to march for the mines of _Maninnas_[399], on condition that the Portuguese should pay him twenty crowns yearly. Homem accordingly marched for the kingdom of _Chicova[400], which borders upon the inland frontier of Monomotapa towards the north, having heard that there were rich mines of silver in that country. Having penetrated to Chicova, he inquired among the natives for the way to the mines; and as they saw that it was in vain for them to resist, while they feared the discovery of the mines would prove their ruin, they scattered some ore at a place far distant from the mines, and shewing this to the Portuguese told them that this was the place of which they were in search. By this contrivance the Kafrs gained time to escape, as the Portuguese permitted them to go away, perhaps because they were unwilling the natives should see what treasure they procured. Homem accordingly caused all the environs to be carefully dug up, and after a vast deal of fruitless labour was obliged to desist, as provisions grew scarce. Thus finding no advantage after all his fatigues and dangers, Homem marched away towards the coast with part of his troops, intending to return to his government at Mozambique, and left Antonio Cardoso de Almeyda with 200 men to continue the researches for some time for the treasures that were said to abound in that country. Cardoso suffered himself to be again deceived by the Kafrs who had before imposed upon Homem, as they now offered to conduct him to where he might find a vein of silver. But they led him the way of death rather than of the mines, and killed him and all his men after defending themselves with incredible bravery.

[Footnote 399: No such place is laid down in modern maps, but rich gold mines are mentioned in Mocaranga near mount _Fura_, which is nearly in the route indicated in the text, between Sofala or Quiteve and Chicoya.--E.]

[Footnote 400: Chicova is a territory and town of Mocaranga or Monomotapa, in lat. 19 N. at the north-west boundary of that empire on the Zambeze; and is said to abound in mines of silver.--E.]

Thus ended the government and conquest of Monomotapa shortly after its commencement, under two successive governors, who lost their object almost as soon as it was seen. The first killed by a few rash words, and the second expelled by a prudent stratagem. Yet peace and trade continued between the Portuguese and the empire of Monomotapa. These actions of Barreto and Homem took place during the time when Luis de Ataide, Antonio de Noronha, and Antonio Moniz Barreto[401], were governors of India; but we have never been able to ascertain when the former died and the latter abandoned the projected conquest of the mines.

[Footnote 401: The commencement of the government of Barreto has been already stated as having taken place in 1569. Antonio Moniz Barreto governed India from 1573 to 1576: Hence the consecutive governments of Francis...o...b..rreto and Vasco Fernandez Homem in Monomotapa could not be less than _four_ or more than _seven_ years.--E.]

SECTION IX.

_Continuation of the Portuguese Transactions in India, from 1576 to 1581; when the Crown of Portugal was usurped by Philip II. of Spain, on the Death of the Cardinal King Henry._

In 1576 Ruy Lorenzo de Tavora went out as viceroy of Portuguese India; but dying on the voyage, at Mozambique, Don Diego de Menezes a.s.sumed the government in virtue of a royal patent of succession. Nothing extraordinary happened during his government of nearly two years, when he was superseded by the arrival of Don Luis de Ataide count of Atougaia as viceroy of India for the second time. Ataide had been appointed general in chief of the Portuguese forces by king Sebastian, who had resolved to bury the glory of his kingdom in the burning sands of Africa; and finding his own youthful impetuosity unable to conform with the prudent councils of the count, he const.i.tuted him viceroy of India as a plausible means of removing him. The count arrived at Goa about the end of August 1577, where he immediately fitted out a mighty fleet which struck terror into all the neighbouring princes. After continuing the war for some time against Adel Khan, a peace was concluded with that prince.

Soon afterwards news was brought to India of the melancholy catastrophe which had befallen king Sebastian in Africa, and that the Cardinal Don Henry had succeeded to the throne; but he soon afterwards died, and the kingdom of Portugal came under the direction of a council of regency consisting of five members. The viceroy Don Luis died soon afterwards at Goa in the beginning of the year 1580, after governing India this second time for two years and seven months. He seemed to have had a presentiment of his death; for being applied to for leave to bury his cousin Antonio Borello beside his brother Don Juan de Ataide, he refused it, saying that he had long designed that situation for himself. He was a man of most undaunted courage, of which the following instance may be adduced. At the attack of _Onore_, he sailed in a brigantine sitting in a chair, having a famous musician beside him playing on the harp. When the b.a.l.l.s from the enemy began to whistle past the ears of the musician he stopt playing, on which the count desired him to proceed as the tune was excellent. One of the gentlemen near him, seeing his unconcernedness, requested him to expose himself less to the danger, as if he were slain all would be lost; "No such thing," answered he, "for if I am killed there are men enough who are fit to succeed me."