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A Dozen Ways Of Love Part 18

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They talked with vivacity.

The conversation soon turned upon the fact that the abundant supply of cream to which the family were accustomed was not forthcoming.

Strawberries were being served with the tea; some sort of cold pudding was also on the table; and all this to be eaten without cream,--these young people might have been asked to go without their supper, so indignant they were.

Now, Mr. Torrance had been decorously trying to talk of the young minister's last sermon and of the affairs of the small Scotch church of which he was an elder, and Miss Torrance was ably seconding his effort by comparing the sentiments of the sermon to a recent magazine article, but against her will she was forced to attend to the young people's clamour about the cream.

It seemed that Trilium, the cow, had recently refused to give her milk.



Mary Torrance was about eighteen; she suddenly gave it as her opinion that Trilium was bewitched; there was no other explanation, she said, no other possible explanation of Trilium's extraordinary conduct.

A flush mounted Miss Torrance's face; she frowned at her sister when the student was not looking.

'It's wonderful, the amount of witchcraft we have about here, Mr.

Howitt,' said the master of the house tentatively to the minister.

Howitt had taken Mary's words in jest. He gave his smooth-shaven face the twist that with him always expressed ideas wonderful or grotesque.

It was a strong, thin face, full of intelligence.

'I never could have conceived anything like it,' said he. 'I come across witch tales here, there, everywhere; and the marvellous thing is, some of the people really seem to believe them.'

The younger members of the Torrance family fixed their eyes upon him with apprehensive stare.

'You can't imagine anything more degrading,' continued the student, who came from afar.

'Degrading, of course.' Mr. Torrance sipped his tea hastily. 'The Cape Breton people are superst.i.tious, I believe.'

An expression that might have betokened a new resolution appeared upon the fine face of the eldest daughter.

'_We_ are Cape Breton people, father,' she said, with dignified reproach. 'I hope'--here a timid glance, as if imploring support--'I hope we know better than to place any real faith in these degrading superst.i.tions.'

Howitt observed nothing but the fine face and the words that appeared to him natural.

Torrance looked at them both with the air of an honest man who was still made somewhat cowardly by new-fashioned propriety.

'I never put much o' my faith in these things myself,' he said at last in broad accents, 'still,'--an honest shake of the head--'there's queer things happens.'

'It is like going back to the Middle Ages'--Howitt was still impervious--'to hear some of these poor creatures talk. I never thought it would be my lot to come across anything so delightfully absurd.'

'Perhaps for the sake of the ministry ye'd better be careful how ye say your mind about it,' suggested Mr. Torrance; 'in the hearing of the poor and uneducated, of course, I mean. But if ye like to make a study o'

that sort of thing, I'd advise ye to go and have a talk with Mistress Betty M'Leod. She's got a great repertory of tales, has Mistress Betty.'

Mary spoke again. Mary was a young woman who had the courage of her opinions. 'And if you go to Mistress M'Leod, Mr. Howitt, will you just be kind enough to ask her how to cure poor Trilium? and don't forget anything of what she says.'

Miss Torrance gave her sister a word of reproof. There was still upon her face the fine glow born of a new resolution never again to listen to a word of witchcraft.

As for Howitt, there came across his clever face the whimsical look which denoted that he understood Mary's fun perfectly. 'I will go to-morrow,' he cried. 'When the wise woman has told me who has bewitched Trilium, we will make a waxen figure and stick pins in it.'

The next day Howitt walked over the hills in search of Mistress Betty M'Leod. The lake of the Bras d'Or held the sheen of the western sun in its breast. The student walked upon green slopes far above the water, and watched the outline of the hills on the other side of the inlet, and thought upon many things. He thought upon religion and philosophy, for he was religious and studious; he thought upon practical details of his present work, for he was anxious for the welfare of the souls under his charge; but on whatever subject his thoughts dwelt, they came back at easy intervals to the fair, dignified face of his new friend, Miss Torrance.

'There's a fine girl for you,' he said to himself repeatedly, with boyish enthusiasm. He thought, too, how n.o.bly her life would be spent if she chose to be the helpmeet of a Christian minister. He wondered whether Mary could take her sister's place in the home circle. Yet with all this he made no decision as to his own course. He was discreet, and in minds like his decisions upon important matters are fruits of slow growth.

He came at last to a farm, a very goodly farm for so hilly a district.

It lay, a fertile flat, in a notch of the green hillside. When he reached the house yard he asked for Mistress Betty M'Leod, and was led to her presence. The old dame sat at her spinning-wheel in a farm kitchen. Her white hair was drawn closely, like a thin veil, down the sides of her head and pinned at the back. Her features were small, her eyes bright; she was not unlike a squirrel in her sharp little movements and quick glances. She wore a small shawl pinned around her spare shoulders. Her skirts fell upon the treadle of the spinning-wheel. The kitchen in which she sat was unused; there was no fire in the stove. The brick floor, the utensils hanging on the walls, had the appearance of undisturbed rest. Doors and windows were open to the view of the green slopes and the golden sea beneath them.

'You come from Canada,' said the old dame. She left her spinning with a certain interested formality of manner.

'From Montreal,' said he.

'That's the same. Canada is a terrible way off.'

'And now,' he said, 'I hear there are witches in this part of the land.'

Whereupon he smiled in an incredulous cultured way.

She nodded her head as if she had gauged his thought. 'Ay, there's many a minister believes in them if they don't let on they do. I mind----'

'Yes,' said he.

'I mind how my sister went out early one morning, and saw a witch milking one of our cows.'

'How did you know she was a witch?'

'Och, she was a neighbour we knew to be a witch real well. My sister didn't anger her. It's terrible unlucky to vex them. But would you believe it? as long as we had that cow her cream gave no b.u.t.ter. We had to sell her and get another. And one time--it was years ago, when Donald and me was young--the first sacrament came round----'

'Yes,' said he, looking sober.

'And all the milk of our cows would give hardly any b.u.t.ter for a whole year! And at house-cleaning time, there, above the milk shelves, what did they find but a bit of hair rope! Cows' and horses' hair it was. Oh, it was terrible knotted, and knotted just like anything! So then of course we knew.'

'Knew what?'

'Why, that the milk was bewitched. We took the rope away. Well, that very day more b.u.t.ter came at the churning, and from that time on, more, but still not so much as ought by rights to have come. Then, one day, I thought to unknot the rope, and I undid, and undid, and undid. Well, when I had got it undone, that day the b.u.t.ter came as it should!'

'But what about the sacrament?' asked he.

'That was the time of the year it was. Oh, but I could tell you a sad, sad story of the wickedness of witches. When Donald and me was young, and had a farm up over on the other hill, well, there was a poor widow with seven daughters. It was hard times then for us all, but for her, she only had a bit of flat land with some bushes, and four cows and some sheep, and, you see, she sold b.u.t.ter to put meat in the children's mouths. b.u.t.ter was all she could sell.

'Well, there came to live near her on the hill an awful wicked old man and woman. I'll tell you who their daughter is: she's married to Mr.

M'Curdy, who keeps the store. The old man and his wife were awful wicked to the widow and the fatherless. I'll tell you what they did. Well, the widow's b.u.t.ter failed. Not one bit more could she get. The milk was just the same, but not one bit of b.u.t.ter. "Oh," said she, "it's a hard world, and me a widow!" But she was a brave woman, bound to get along some way.

So, now that she had nothing to sell to buy meal, she made curds of the milk, and fed the children on that.

'Well, one day the old man came in to see her in a neighbouring way, and she, being a good woman,--oh, but she was a good woman!--set a dish of curds before him. "Oh," said he, "these are very fine curds!" So he went away, and next day she put the rennet in the milk as usual, but not a bit would the curd come. "Oh," said she, "but I must put something in the children's mouths!" She was a fine woman, she was. So she kept the lambs from the sheep all night, and next morning she milked the sheep.

Sheep's milk is rich, and she put rennet in that, and fed the children on the curd.

'So one day the old man came in again. He was a wicked one; he was dreadful selfish; and as he was there, she, being a hospitable woman, gave him some of the curd. "That's good curd," said he. Next day, when she put the rennet in the sheep's milk, not a bit would the curd come.

She felt it bitterly, poor woman; but she had a fine spirit, and she fed the children on a few bits of potato she had growing.

'Well, one day, the eldest daughter got up very early to spin--in the twilight of the dawn it was--and she looked out, and there was the old woman coming from her house on the hill, with a shawl over her head and a tub in her arms. Oh, but she was a really wicked one! for I'll tell you what she did. Well, the girl watched and wondered, and in the twilight of the dawn she saw the old woman crouch down by one of the alder bushes, and put her tub under it, and go milking with her hands; and after a bit she lifted her tub, that seemed to have something in it, and set it over against another alder bush, and went milking with her hands again. So the girl said, "Mother, mother, wake up, and see what the neighbour woman is doing!" So the mother looked out, and there, in the twilight of the dawn, she saw her four cows in the bit of land, among the alder bushes, and the old neighbour woman milking away at a bush. And then the old woman moved her tub likewise to another bush, and likewise, and likewise, until she had milked four bushes, and she took up her tub, and it seemed awful heavy, and she had her shawl over it, and was going up the hill.

'So the mother said to the girl, "Run, run, and see what she has got in it." For they weren't up to the ways of witches, and they were astonished like. But the girl, she said, "Oh, mother, I don't like."

Well, she was timid, anyway, the eldest girl. But the second girl was a romping thing, not afraid of anything, so they sent her. By this time the wicked old woman was high on the hill; so she ran and ran, but she could not catch her before she was in at her own door; but that second girl, she was not afraid of anything, so she runs in at the door, too.

Now, in those days they used to have sailing-chests that lock up; they had iron bars over them, so you could keep anything in that was a secret. They got them from the ships, and this old woman kept her milk in hers. So when the girl bounced in at the door, there she saw that wicked old woman pouring milk out of the tub into her chest, and the chest half full of milk, and the old man looking on! So then, of course they knew where the good of their milk had gone.'

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A Dozen Ways Of Love Part 18 summary

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