A Daughter of the Middle Border Part 20

She refused to take my protest or her friends' comment seriously; and so we drifted along in pleasant round of parties till the suns of May, brooding over the land lured us back to the Homestead, in which Zulime could house-keep all day long if she wished to do so, and she did!

Full of plans for refurnishing and redecorating, she was busy as a b.u.mble-bee. As the mistress of a big garden and a real kitchen she invited all her Chicago friends to come and share her good fortune. She was filled with the spirit of ownership and exulted over the four-acre patch as if it were a n.o.ble estate in Surrey.

It chanced that Lorado on his way to St. Paul was able to stop off, and Zulime not only cooked a special dinner for him, but proudly showed him all about the garden, talking gaily of the number of jars of berries and gla.s.ses of jelly she was planning to put up.

"Well, Zuhl," he said resignedly, "I suppose it's all for the best, but I don't quite see the connection between your years of training in sculpture and the business of canning fruit."

It was a perfect spring day, and the Homestead was at its best. The entire demesne was without a weed, and the blooming berry patches, the sprouting asparagus beds and the budding grape vines all come in for the eminent sculptor's enforced inspection, until at last with a yawn of unconcealed boredom he turned away. "You _seem_ to _like_ your slavery,"

he remarked to Zulime, a note of comical accusation in his voice.

On the station platform when about to say good-bye to me, he became quite serious. "This marriage appears to be working out," he admitted, musingly. "I confess I was a little in doubt about it at first, but Zuhl seems to be satisfied with her choice and so--well, I've decided to let matters drift. Whether she ever comes back to sculpture or not is unimportant, so long as she is happy."

Knowing that Zulime had always been his intellectual comrade, and realizing how deeply he felt the separation which her growing interest in my affairs had brought about, I gave him my hand in silent renewal of a friendship into which something new and deeply significant had come.

"I hope she will never regret it," was all I could say.

Zulime was not deceived as to my income. My property, up to this time, consisted of a small, a very small library, a dozen Navajo rugs, several paintings, a share in four acres of land and my book rights (which were of negligible value so far as furnishing a living was concerned), and my wife perceived very clearly that our margin above necessity was narrow, but this did not disturb her faith in the future, or if it did, she gave no sign of it--her face was nearly always smiling. Nevertheless I had no intention of keeping her in West Salem all summer. I could not afford to wear out her interest in it.

One day, shortly after Lorado's visit, I received a letter from Major Stouch, the Indian Agent with whom I had campaigned at Lamedeer in '97.

He wrote: "I have just been detailed to take charge of the Cheyenne Agency at Darlington, Oklahoma. Mrs. Stouch and I are about to start on a survey of my new reservation and I should like to have you and your wife come down and accompany us on our circuit. We shall hold a number of councils with the Indians, and there will be dances and pow-wows. It will all be material for your pen."

This invitation appealed to me with especial force for I had long desired to study the Southern Cheyennes, and a tour with Stouch promised a rich harvest of fictional themes, for me. Furthermore it offered a most romantic experience for Zulime--just the kind of enlightenment I had promised her.

With no time to lose, we packed our trunks and took train for Kansas City enroute for Indian Territory, the scene of many of the most exciting romances of my youth, the stronghold of bank robbers, and the hiding place of military renegades.

On our way to Oklahoma, we visited Professor Taft in Hanover and I find this note recorded: "All day the wind blew, the persistent, mournful crying wind of the plain. The saddest, the most appealing sound in my world. It came with a familiar soft rush, a crowding presence, uttering a sighing roar--a vague sound out of which voices of lonely children and forgotten women broke. To the solitary farmer's wife such a wind brings tears or madness. I am tense with desire to escape. This bare little town on the ridge is appalling to me. Think of living here with the litany of this wind forever in one's ears."

By contrast West Salem, with its green, embracing hills, seemed a garden, a place of sweet content, a summer resort, and yet in this Kansas town Zulime had spent part of her girlhood. In this sun-smit cottage she had left her mother to find a place in the outside world just as I had left my mother in Dakota. From this town she had gone almost directly to Paris! It would be difficult to imagine a more amazing translation--and yet, now that she was back in the midst of it, she gave no sign of the disheartenment she must have felt. She met all her old friends and neighbors with unaffected interest and gayety.

Twenty-four hours later we were in the midst of a wide, sunny prairie, across which, in white-topped prairie schooners, settlers were moving just as they had pa.s.sed our door in Iowa thirty years before. Plowmen were breaking the sod as my father had done in '71, and their women washing and cooking in the open air, offered familiar phases of the immemorial American drama,--only the stations on the railway broke the spell of the past with a modern word.

Swarms of bearded, slouchy, broad-hatted men filled the train and crowded the platforms of the villages. Cow-boys, Indians in white men's clothing, negroes (black and brown), and tall, blonde Tennessee mountaineers made up this amazing population--a population in which libraries were of small value, a tobacco-chewing, ceaselessly spitting unkempt horde, whose stage of culture was almost precisely that which d.i.c.kens and other travelers from the old world had found in the Central West in the forties.

How these scenes affected my young wife I will not undertake to say; but I remember that she kept pretty close to my elbow whenever we mingled with the crowd, and the deeper we got into this raw world the more uneasy she became. "Where shall we spend the night?" she asked.

Had I been alone I would not have worried about a hotel, but with a young wife who knew nothing of roughing it, I became worried. To the conductor I put an anxious question, "Is there a decent hotel in Reno?"

His answer was a bit contemptuous, "Sure," he exclaimed. "What do you think you're doing--exploring?"

This was precisely what I feared we _were_ doing. I said no more about it, although I hadn't much confidence in his notions of a first cla.s.s hotel. There was nothing for it but to rest upon his a.s.surance and go hopefully forward to the end of the line.

It must have been about ten of a dark warm night as we came to a final halt beside a low station marked "Reno," and at the suggestion of the brakeman I called for "the Palace Hotel Bus," although none of the waiting carriages or drivers seemed even remotely related to a palace.

My wife, filled with a high sense of our adventure, took her seat in the muddy and smelly carriage, with touching trust in me.

The Palace Hotel, with its doorway brightly lighted with electricity, proved a pleasant surprise. It looked clean and bright and new, and the proprietor, a cheerful and self-respecting citizen, was equally rea.s.suring. We went to our rooms with restored confidence in Oklahoma.

The next morning, before we had finished our breakfast, a messenger from the Agency came in to say that a carryall was at the door, and soon we were on our way toward the Fort.

The roads were muddy, but the plain was vividly, brilliantly green, and the sky radiantly blue. The wind, filled with delicious spring odors, came out of the west; larks were whistling and wild ducks were in flight. To my wife it was as strange as it was beautiful. It was the prairie at its best--like the Jim River in 1881.

Fort Reno (a cl.u.s.ter of frame barracks), occupied a low hill which overlooked the valley of the Canadian, on whose green meadows piebald cattle were scattered like bits of topaz. Flowers starred the southern slopes, and beside the stream near the willows (in which mocking birds were singing), stood cl.u.s.ters of the conical tents of the Cheyennes, lodges of canvas made in the ancient form. Our way led to the Agency through one of these villages, and as we pa.s.sed we saw women at their work, and children in their play, all happy and quite indifferent to the white man and his comment.

The Stouchs met us at the door of the big frame cottage which was the agent's house, and while Mrs. Stouch took charge of Zulime the Major led me at once to his office, in order that I might lose no time in getting acquainted with his wards. In ten minutes I found myself deep in another world, a world of captive, aboriginal warriors, sorrowfully concerned with the problem of "walking the white man's trail."

All that day and each day thereafter, files of white-topped wagons forded the river, keeping their westward march quite in the traditional American fashion, to disappear like weary beetles over the long, low ridge past the fort which stood like a guidon to the promised land. Here were all the elements of Western settlement, the Indians, the soldiers, the glorious sweeping wind and the flowering sod, and in addition to all these the resolute white men seeking their fortunes beneath the sunset sky, just as of old, remorselessly carrying their women and children into hardship and solitude. Without effort I was able to imagine myself back in the day of Sam Houston and Satanka.

Our trip around the reservation with the Agent began a few days later with an exultant drive across the prairie to the South Fork of the Canadian River. It was glorious summer here. Mocking birds were singing in each swale, and exquisite flowers starred the sod beneath our wheels.

Through a land untouched by the white man's plow, we rode on a trail which carried me back to my childhood, to the Iowa Prairie over which I had ridden with my parents thirty years before. This land, this sky, this mournful, sighing wind laid hold of something very sweet, almost sacred in my brain. By great good fortune I had succeeded in overtaking the vanishing prairie.

The arrival of the Agent at each sub-agency was the signal for an a.s.sembly of all the red men round-about and Zulime had the pleasure of seeing several old fashioned Councils carried on quite in the traditional fashion, the chiefs in full native costume, their head dresses presenting suggestions of the war-like past. The att.i.tudes of the men in the circle were at all times serious and dignified, and the gestures of the orators instinct with natural grace.

One of the Cheyenne camps in which we lingered was especially charming.

Set amid the nodding flowers and waving gra.s.ses of a small meadow in the elbow of a river, its lodges were filled with happy children, and under sun-shades constructed of green branches, chattering women were at work.

Paths led from tent to tent, and in the deep shade of ancient walnut trees, on the banks of the stream, old men were smoking in reminiscent dream of other days.

As night fell and sunset clouds flamed overhead, primroses yearned upward from the sward, and the teepees, lighted from within, glowed like jewels, pearl-white cones with hearts of flame. Shouts of boys, laughter of girls, and the murmur of mothers' voices suggested the care-free life of the Algonquin in days before the invading conqueror enforced new conditions and created new desires.

For two weeks we drove amid scenes like these, scenes which were of inspirational value to me and of constant delight to Zulime. My notebook filled itself with hints for poems and outlines for stories. In all my tales of the Cheyennes, I kept in mind Major Powell's significant remark, "The scalp dance no more represents the red man's daily life than the bayonet-charge represents the white man's civilization." Having no patience with the writers who regarded the Indian as a wild beast, I based my interpretation on the experiences of men like Stouch and Seger who, by twenty years' experience, had proved the red man's fine qualities. As leading actors in the great tragedy of Western settlement I resolved to present the Ogallallah and the Ute as I saw them.

At one of these informal councils between the Agent and some of the Cheyenne headmen, I caught a phrase which gave me the t.i.tle of a story and at the same time pointed the moral of a volume of short stories.

White Shield, one of John Seger's friends, in telling of his experiences, sadly remarked, "I find it hard to make a home among the white men."

Instantly my mind grasped the reverse side of the problem. I took for the t.i.tle of my story these words: _White Eagle, the Red Pioneer_, and presented the point of view of a nomad who turns his back on the wilderness which he loves, and sets himself the task of leading his band in settlement among the plowmen. In a collection of tales, some of which have not been published even in magazines, I have grouped studies of red individuals with intent to show that a village of Cheyennes has many kinds of people just like any other village. "Hippy, the Dare Devil,"

"White Weasel, the Dandy," "Rising Wolf, the Ghost Dancer," are some of the t.i.tles in this volume. Whether it will get itself printed in my lifetime or not is a problem, for publishers are loath to issue a book of short stories, any kind of short stories. "Stories about Indians are no longer in demand," they say. Nevertheless, some day I hope these stories may get into print as a volume complementary to _Main Traveled Roads_, and _They of the High Trails_.

Among the most unforgettable of all our Oklahoma experiences was a dinner which we had with the Jesuit Missionary priest at "Chickashay" on the last day of our stay. It had been raining in torrents for several hours, and as the Mission was four miles out I would have despaired of getting there at all had it not been for the Agency Clerk who was a man of resource and used to Oklahoma "showers." Commandeering for us the Agency "hack," a kind of canvas-covered delivery wagon, he succeeded in reaching the priest's house without shipwreck, although the road was a river.

The priest, a short, jolly Alsatian, met us with shining face quite unlike any other missionary I had ever seen. He was at once a delight and an astonishment to Zulime. His laugh was a bugle note and his hospitality a glow of good will. The dinner was abundant and well served, the wine excellent, and our host's talk of absorbing interest.

We were waited upon by a Sister of severe mien, who, between courses, stood against the wall with folded arms eyeing us with disapproving countenance. It was plain that she was serving under compulsion, but Father Ambrose paying no attention to her frowns, urged us to take a second helping, telling us meanwhile of his first exploration of Oklahoma, a story which filled us with laughter at his "greenness."

Chuckling with delight of the fool he was, he could not conceal the heroic part he had played, for the hardships in those days were very real to a young man just out of a monastery. "I was so green the cows would have eaten me," he said.

The whole incident was like a chapter in a story of some other land than ours. The Sisters, the little brown children, the book-walled sitting room, the st.u.r.dy little priest recounting his struggles with a strange people and a strange climate,--all these presented a charming picture of the n.o.ble side of missionary life. Nothing broke the charm of that dinner except an occasional peal of thunder which made us wonder whether we would be able to navigate the hack back to the hotel or not.

What a waste the plain presented as we started on our return at ten o'clock! The lightning, almost incessant, showed from time to time what appeared to be a vast lake, sh.o.r.elessly extending on every side of us, a shallow sea through which the horses slopped, waded and all but swam while Carroll, the Clerk, as pilot, did his best to rea.s.sure my wife. "I know the high spots," he said, whereat I fervently (though secretly) replied, "I hope you do," and when we swung to anchor in front of our little hotel, I shook his hand in congratulations over his skill--and good luck!

On our return to Chicago I found Lorado in his studio, modeling a more or less conventional female form, and my resentment took words. "If you will come with me, down among the Cheyennes, I will show you men who can be nude without being naked. In White Eagle's camp you can study warriors who have the dignity of Roman Senators and the grace of Athenian athletes."

To ill.u.s.trate one of my points, I caught up a piece of gray canvas and showed him how the chiefs of various tribes managed their blankets.

Something in these motions or in the long gray lines of the robe which I used fired his imagination. For the first time in our acquaintanceship, I succeeded in interesting him in the Indian. He was especially excited by the gesture of covering the mouth to express awe, and a few days later he showed me several small figures which he had sketched, suggestions which afterwards became the splendid monuments of Silmee and Blackhawk. He never lost the effect of the n.o.ble gestures which I had reproduced for him. The nude red man was a hackneyed subject, but Brown Bear with his robe, afforded precisely the stimulus of which he stood in need.

This trip to Indian Territory turned out to be a very important event in my life. First of all it enabled me to complete the writing of _The Captain of the Gray Horse Troop_, and started me on a long series of short stories depicting the life of the red man. It gave me an enormous amount of valuable material and confirmed me in my conviction that the Indian needed an interpreter, but beyond all these literary gains, I went back to Wisconsin filled with a fierce desire to own some of that beautiful prairie over which we had ridden.

This revived hunger for land generated in me a plan for establishing a wide ranch down there, an estate to which we could retire in February and March. "We can meet the spring half-way," I explained to my father.

"I want a place where I can keep saddle horses and cattle. You must go with me and see it sometime. It is as lovely as Mitch.e.l.l County was in 1870."

To this end I wrote to my brother in Mexico. "Leave the rubber business and come to Oklahoma. I am going to buy a ranch there and need you as superintendent."