A Cynic Looks At Life Part 3

The man who thinks that a garnet can be made a ruby by setting it in bra.s.s is writing "dialect" for publication.

"Who art thou, stranger, and what dost thou seek?" "I am Generosity, and I seek a person named Grat.i.tude." "Then thou dost not deserve to find her." "True. I will go about my business and think of her no more. But who art thou, to be so wise?" "I am Grat.i.tude--farewell forever."

There was never a genius who was not thought a fool until he disclosed himself; whereas he is a fool then only.

The boundaries that Napoleon drew have been effaced; the kingdoms that he set up have disappeared. But all the armies and statecraft of Europe cannot unsay what you have said.

Strive not for singularity in dress; Fools have the more and men of sense the less.

To look original is not worth while, But be in mind a little out of style.

A conqueror arose from the dead. "Yesterday," he said, "I ruled half the world." "Please show me the half that you ruled," said an angel, pointing out a wisp of glowing vapor floating in s.p.a.ce. "That is the world."

"Who art thou, shivering in thy furs?" "My name is Avarice. What is thine?" "Unselfishness." "Where is thy clothing, placid one?" "Thou art wearing it."

To be comic is merely to be playful, but wit is a serious matter. To laugh at it is to confess that you do not understand.

If you would be accounted great by your contemporaries, be not too much greater than they.

To have something that he will not desire, nor know that he has--such is the hope of him who seeks the admiration of posterity. The character of his work does not matter; he is a humorist.

Women, and foxes, being weak, are distinguished by superior tact.

To fatten pigs, confine and feed them; to fatten rogues, cultivate a generous disposition.

Every heart is the lair of a ferocious animal. The greatest wrong that you can put upon a man is to provoke him to let out his beast.

When two irreconcilable propositions are presented for a.s.sent the safest way is to thank Heaven that we are not as the unreasoning brutes, and believe both.

Truth is more deceptive than falsehood, for it is more frequently presented by those from whom we do not expect it, and so has against it a numerical presumption.

A bad marriage is like an electrical thrilling machine: it makes you dance, but you can't let go.

Meeting Merit on a street-crossing, Success stood still. Merit stepped off into the mud and went around him, bowing his apologies, which Success had the grace to accept.

"I think," says the philosopher divine, "Therefore I am." Sir, here's a surer sign: We know we live, for with our every breath we feel the fear and imminence of death.

The first man you meet is a fool. If you do not think so ask him and he will prove it.

He who would rather inflict injustice than suffer it will always have his choice, for no injustice can be done to him.

There are as many conceptions of a perfect happiness hereafter as there are minds that have marred their happiness here.

We yearn to be, not what we are, but what we are not. If we were immortal we should not crave immortality.

A rabbit's foot may bring good luck to you, but it brought none to the rabbit.

Before praising the wisdom of the man who knows how to hold his tongue ascertain if he knows how to hold his pen.

The most charming view in the world is obtained by introspection.

Love is unlike chess, in that the pieces are moved secretly and the player sees most of the game. But the looker-on has one incomparable advantage: he is not the stake.

It is not for nothing that tigers choose to hide in the jungle, for commerce and trade are carried on, mostly, in the open.

We say that we love, not whom we will, but whom we must. Our judgment need not, therefore, go to confession.

Of two kinds of temporary insanity, one ends in suicide, the other in marriage.

If you give alms from compa.s.sion, why require the beneficiary to be "a deserving object?" No other adversity is so sharp as dest.i.tution of merit.

Bereavement is the name that selfishness gives to a particular privation.

O proud philanthropist, your hope is vain To get by giving what you lost by gain.

With every gift you do but swell the cloud Of witnesses against you, swift and loud-- Accomplices who turn and swear you split Your life: half robber and half hypocrite.

You're least unsafe when most intact you hold Your curst allotment of dishonest gold.

The highest and rarest form of contentment is approval of the success of another.

If Inclination challenge, stand and fight-- From Opportunity the wise take flight.

What a woman most admires in a man is distinction among men. What a man most admires in a woman is devotion to himself.

Those who most loudly invite G.o.d's attention to themselves when in peril of death are those who should most fervently wish to escape his observation.

When you have made a catalogue of your friend's faults it is only fair to supply him with a duplicate, so that he may know yours.

How fascinating is Antiquity!--in what a golden haze the ancients lived their lives! We, too, are ancients. Of our enchanting time Posterity's great poets will sing immortal songs, and its archaeologists will reverently uncover the foundations of our palaces and temples. Meantime we swap jack-knives.

Observe, my son, with how austere a virtue the man without a cent puts aside the temptation to manipulate the market or acquire a monopoly.

For study of the good and the bad in woman two women are a needless expense.

"There's no free will," says the philosopher; "To hang is most unjust."

"There is no free will," a.s.sents the officer; "We hang because we must."

Hope is an explorer who surveys the country ahead. That is why we know so much about the Hereafter and so little about the Heretofore.

Remembering that it was a woman who lost the world, we should accept the act of cackling geese in saving Rome as partial reparation.

There are two cla.s.ses of women who may do as they please; those who are rich and those who are poor. The former can count on a.s.sent, the latter on inattention.

When into the house of the heart Curiosity is admitted as the guest of Love she turns her host out of doors.

Happiness has not to all the same name: to Youth she is known as the Future; Age knows her as the Dream.

"Who art thou, there in the mire?" "Intuition. I leaped all the way from where thou standest in fear on the brink of the bog." "A great feat, madam; accept the admiration of Reason, sometimes known as Dryfoot."

In eradicating an evil, it makes a difference whether it is uprooted or rooted up. The difference is in the reformer.