A Calendar of Scottish Saints Part 2

After a short stay at Iona, St. Colman re turned to Ireland and founded a monastery at Inisbofin, an island on the west coast of that country, peopling it with the monks who had left Lindisfarne in his company. Later on a new foundation was made at Mayo for Saxon monks only; it became known as "Mayo of the Saxons." The saint ruled both monasteries till his death, which occurred at Inisbofin, where {28} he was buried. He had translated thither the greater part of St. Aidan's relics. The ruins of the ancient church may still be seen on the island. St. Colman's feast has been restored to Scotland by Pope Leo XIII.

Protestant writers have tried to interpret St. Colman's conduct regarding the Synod of Whitby as a manifest opposition to Roman authority. This, however, is a mistaken conclusion. It must be remembered that the matter was regarded by him as an open question, and he considered himself justified in keeping to the traditional usage until Rome declared against it. St. Bede, who had no sympathy with his views on the Easter question, speaks highly of St. Colman as a holy and zealous Bishop.

There is some discrepancy between Scottish and Irish authorities as to the precise date of the saint's death. In Scotland he was honoured on this day, but Irish writings give the date as August 8.

There are also some slight differences in the particulars of his life; but as no less than 130 saints of this name are mentioned in Irish ecclesiastical records, it is conceivable that their histories have become intermixed. {29}

23--St. Boisil, Confessor, A.D. 664.

The old abbey of Melrose was not the Cistercian house whose ruins still remain, but an earlier monastery which had been founded by St. Aidan and followed the rule of St. Columba, which was afterwards changed for that of St. Benedict. The Roman usage regarding Easter was adopted there, very soon after the Synod of Whitby. Its abbot was the holy Eata, who was given the government of Lindisfarne Abbey also, when many of its monks followed St.

Colman to Ireland. Just before these events occurred the subject of this notice was called to his reward. He was prior of Melrose under Eata, and it was he, who, being a monk and priest of surpa.s.sing merit and prophetic spirit, as St. Bede says, welcomed with joy and gave the monastic habit to a youth in whom he saw "a servant of the Lord"--the future St. Cuthbert. The two became devoted friends, and Boisil, who was especially learned in the Scriptures, became Cuthbert's master in that science, as well as his example in holy living.

In 664 a terrible epidemic called the Yellow Plague visited Scotland and carried off numbers {30} of the inhabitants. Boisil and Cuthbert were both attacked by the malady, and the lives of both were endangered. The holy prior, however, from the beginning foretold the recovery of Cuthbert and his own death. Summoning the latter to his bedside, he prophesied his future greatness, relating all that was to befall him in the years to come, and especially his elevation to the episcopal rank. Then he begged Cuthbert to a.s.sist him during the seven days of life which remained to him to finish the study of St. John's Gospel on which they had been engaged. In this they occupied themselves till St. Boisil's peaceful death.

The church of St. Boswell's was dedicated to this saint, the name is a corruption of St. Boisil's. The old town has disappeared. An annual fair was formerly held on July 18th, in honour of the saint. His well also was situated there.

25--St. c.u.mine, Abbot, A.D. 669.

He was the seventh abbot of Iona, and his learning and holiness rank him among the most ill.u.s.trious monks of that renowned monastery. The Synod of Whitby, which was instrumental {31} in overthrowing the ancient Celtic computation of Easter and subst.i.tuting the Roman use, occurred during c.u.mine's occupation of the abbacy. He wrote a life of St. Columba, probably to vindicate his sanct.i.ty after the apparent slight offered to his memory by the synod in setting aside the traditional usage which he had cherished. This life seems to have been the result of St. Colman's visit to Iona before his return to Ireland (see Feb. 18th).

A more important work is St. c.u.mine's letter on the Easter controversy, which he wrote before he became abbot, and which shows a thorough acquaintance with the difficulties of the subject, as well as deep knowledge of the Sacred Scriptures and writings of the Fathers. He is often called _c.u.mine Ailbhe_ (c.u.mine the Fair-haired). His name survives in _Kilchuimein_ (Church of St.

c.u.mine), the ancient designation of Fort-Augustus, and the only name by which it is still called in Gaelic. A spot in the same neighbourhood is known as St. c.u.mine's Return; it is in the vicinity of a hill called St. c.u.mine's Seat. The parish church of Glenelg also is named after this saint.

MARCH

1--St. Marnock or Marnan, Bishop, A.D. 625.

Like so many of the Celtic saints, the name of this one has been changed by the addition of particles expressive of reverence. The original form was Ernin; the Scottish name is a contraction of the Gaelic words _Mo-Ernin-og_ (my little Ernin). He is considered by some writers to have been of Irish nationality, but this is by no means established. St. Marnock laboured as a missionary in Moray, being specially noted for his zeal in preaching. He died at Aberchirder in Banffshire, and was buried in the church there. The place after wards received the additional name of Marnock from its connection with the saint. St. Marnock's shrine became a favourite place of pilgrimage, and miracles were wrought through his relics, which were religiously preserved there. The head of St. Marnock was frequently borne in procession to obtain fair weather. It was the custom also to have lights placed round it every Sunday and to wash the relic with water, {33} which was afterwards used, greatly to their benefit, by the sick. The Innes family, who chose the saint as their patron, had a particular devotion to that relic.

Traces of the _cultus_ of St. Marnock are to be found in many districts of Scotland. Besides the church in which his remains were honoured, a holy well at Aberchirder still bears his name. A fair on the second Tuesday in March, held there annually, was known as Marnock Fair. There was a Marnock Fair at Paisley also, which lasted for eight days. The church of the well-known parish of Kilmarnock, in Ayrshire, is another of his dedications. Near Kilfinan, in Argyllshire, and not far from the sea sh.o.r.e, may be seen the foundation and a fragment of the wall of a chapel with a graveyard round it; the field in which the chapel stands is called Ard-Marnoc. On an eminence not far off is a cell which tradition a.s.signs to this saint as a place of retirement for solitary communion with G.o.d. Inchmarnock, an island near Bute, is another place connected with him; Dalmarnock at Little Dunkeld, is named after this saint. Other churches and parishes also show {34} traces of the honour paid to him in Catholic ages.

St. Monan, Martyr, 9th century.

According to some writers, he was one of the companions of St. Adrian (who was honoured on March 4), and preached the Gospel in Fifeshire; his relics being afterwards translated to Abercrombie in that county--King David II., in thanksgiving for cures obtained through the saint's intercession, erecting there a n.o.ble church to contain them. Dr Skene, however, is of opinion that this saint was not a martyr, but was St. Monan, Bishop of Clonfert, known in Irish calendars as Moinenn, and that his relics were brought to Abercrombie by Irish who had fled from the Danes then plundering and burning Irish monasteries about the year 841. On account of the great devotion of the saint, Abercrombie became generally known as St.

Monan's, but has now reverted to its original t.i.tle. The church was given by James III. to the Dominicans; later on it was transferred to the Canons Regular of St. Andrews. St. Monan's Well is near the ancient building. {35}

2--St. Fergna, Bishop, A.D. 622.

This saint, a fellow-citizen and relative of St. Columba, became eventually Abbot of Iona. During his rule many of the young n.o.bles who had fled from the sword of the King of Deira took shelter in the monastery. They were instructed and converted to the Christian Faith.

St. Fergna is said to have been made a bishop in the later years of his life, but this is called in question by some writers. He seems to have been of partly British descent and is often styled "Fergna the Briton."

4--St. Adrian and Companions, A.D. 875.

An old legend, which was long regarded as authentic, relates that this saint was of royal birth and was a native of Hungary, and that he came to Scotland with several companions to preach the Faith.

Modern historians identify him with the Irish St. Odhran, who was driven from his country by the Danes and took refuge in Scotland. He preached the Gospel to the people of Fifeshire and the eastern counties. Eventually he founded a monastery on the Isle of May in the Firth of Forth. Here he suffered martyrdom, together {36} with a great number of his disciples, in an incursion of the Danes. A Priory was built on the island by David I, and placed under the Benedictine Abbey of Reading. Later on it was given over to the Canons Regular of St. Andrews. The Isle of May became a famous place of pilgrimage on account of the connection with it of other saints besides St.

Adrian and his companions. James IV visited it several times, having evidently a great affection for the holy place. In 1503 he took the "clerkis of the Kingis chapell to Maii to sing the Mes thair." Other records occur in his treasurer's accounts, such as the following: "To the preistis to say thre trentals of Messis thair"; for "the Kingis offerand in his tua candillis in Maii."

6--St. Baldred, Hermit, A.D. 608.

This saint, according to a popular tradition, was a disciple of the great St. Kentigern. He has often been styled the Apostle of East Lothian. After his master's death St. Baldred took up his residence upon the Ba.s.s Rock, near North Berwick, and there he devoted himself to penance and prayer, his favourite {37} subject of meditation being the Pa.s.sion of Christ Our Lord. From time to time he would pay missionary visits to the mainland. He died at Aldhame in Haddington, a village which has now disappeared; St. Baldred's Cave is on the sea-sh.o.r.e near its former site. Tyningham Church, in the same county, and also that of Prestonkirk, were dedicated to him. The former was burnt by the Danes in 941. The old parishes of Aldhame and Tyningham are now united under the designation of Whitekirk. At Prestonkirk there is a well which bears the saint's name, whose water, as a Protestant writer notes, is excellent for making tea! An eddy in the Tyne is called St. Baldred's Whirl. A century ago Prestonkirk churchyard possessed an ancient statue of St. Baldred. The ruins of a chapel dedicated to the saint are still discernible on the Ba.s.s Rock.

St. Cadroe, Abbot, A.D. 937.

He was connected with the royal family of Strathclyde. In his youth he was sent to Ireland to be educated at Armagh. Returning to Scotland, he devoted himself to the training and education of youths for the priesthood. {38}

Later on he gave himself to a life of pilgrimage and pa.s.sed into England, where Odo, Arch bishop of Canterbury, received him with great kindness; he also visited the King, Edmund, at Winchester.

Crossing over to France, Cadroe, by the direction of St. Fursey, who appeared to him in a vision during prayer, took the monastic habit at the Benedictine Abbey of Fleury. But although he wished to remain there as a simple monk, his sanct.i.ty caused him to be made abbot of the monastery of Wa.s.sons-on-the Meuse, which he ruled for some years.

At the request of the Bishop of Metz he took up his residence in that city in the Abbey of St. Clement, where he inst.i.tuted a thorough reform of discipline. He remained at the latter monastery till his death at the age of seventy, which was followed by many miracles.

8--St. Duthac, Bishop, A.D. 1068.

This saint was of Scottish birth, but was educated, like many of his contemporaries, in Ireland. Returning to his native land, he was consecrated bishop, and devoted himself with zeal to the pastoral office. He is said to have {39} especially shown this devotion in hearing the confessions of his people. He laboured as bishop in the districts of Moray and Ross. Both during life and after death he was noted for many miracles. He was buried in the church of Tain, whose Gaelic t.i.tle is _Baile Dhuich_ (Duthac's Town). Seven years after death his body was found incorrupt, and was removed to a more honourable shrine in the same church. His resting-place became one of the chief places of pilgrimage in the country. James IV. visited it no less than three times, travelling thither with a large retinue. At that date St. Duthac's Bell was treasured at Tain. St. Duthac is patron of Kilduich, at the head of Loch Duich in Kintail. The saint probably visited this spot, which belonged to his pastoral charge.

Kilduthie, near the Loch of Leys, Kincardineshire, and Arduthie, near Stonehaven, in the same county, both take their names from this saint. A chapel in the Benedictine Abbey of Arbroath bore the dedication of St. Duthac. Two fairs called after him were held annually at Tain--"St. Duthac in Lent" was on his feast-day; that in {40} December probably indicated some translation of his relics. At Tain is St. Duthac's Cairn. A holy well bears his name in the parish of Cromarty. Leo XIII restored his feast in 1898.

10--St. Failhbe (the second), Abbot, A.D. 745.

This saint was one of the abbots of Iona. He ruled that monastery for seven years, and died there at the age of seventy.

St. Kessog or Mackessog, Bishop and Martyr, A.D. 560.

He was a native of Ireland, but devoted himself to missionary labours in Scotland, in the province of Lennox. He used as his retreat _Innis a' Mhanaich_ (Monk's Island) in Loch Lomond. Tradition says that he suffered martyrdom near Luss, in Dumbartonshire. Another version is that being martyred in a foreign country, and his body being conveyed to Scotland for burial, the herbs with which it was surrounded took root and grew where he was laid to rest; hence the name Luss (herbs) was given to the spot, and was afterwards extended to the parish. The place of his burial is called "Carnmacheasaig."

The church of {41} Luss had the privilege of sanctuary, which extended for three miles round it, so that no one could be molested within that boundary for any cause; this was granted by King Robert Bruce in 1313. The church of Auchterarder, Perthshire, was dedicated to this saint, and he was also venerated at Callander; at both places, as also at Comrie, Perthshire, fairs were held annually on his feast-day. Near Callander is a conical mound bearing his name.

The bell of the saint was preserved up to the seventeenth century. At Inverness is "Kessog Ferry." The saint's name was often used by the Scots as a battle-cry, and he is sometimes represented as the patron of soldiers, wearing a kind of military dress.

11--St. Constantine, King and Martyr, A.D. 590.

This saint was a British king who reigned in Cornwall. His early life was stained by many crimes, but, becoming converted to piety, after his wife's death he entered the monastery of Menevia, now known as St. David's, that he might expiate his sins by penance. St.

Kentigern, then an exile in that same monastery, exhorted {42} him to devote himself to preaching the Faith in c.u.mbria. St. Constantine accordingly founded a monastery at Govan, in Lanarkshire, where he became abbot, and from whence he and his disciples preached Christianity to the people of the surrounding country. He converted the people of Cantyre, and met his death in that district at the hands of the enemies of his teaching. He was buried at Govan, where the church bears his name. Kilchousland in Cantyre takes its name from him. The ancient church of Kinnoul, near Perth, and that of Dunnichen, Forfarshire, were also dedicated to this saint; at the latter place was St. Cousland's (or Causnan's) Fair, and some remains of St. Cousland's chapel are there still. The water of his well at Garrabost, in Lewis, known as St. Cowstan's, is said never to boil any kind of meat, however long it may be kept over a fire. The feast of this saint was restored by Leo XIII.

St. Libra.n.u.s, Abbot.

He was one of the many saintly abbots of Iona. {43}

12--St. Indrecht, Abbot and Martyr, A.D. 854.

This saint was also Abbot of Iona, being the twenty-first in order of succession. On his way to Rome he was martyred by the Saxons.

St. Fechno, or Fiachna, Confessor, A.D. 580.

He was one of the twelve disciples who accompanied St. Columba to Scotland. He was probably born in the north of Ireland, and spent some years under St. Columba's rule. Miracles are said to have been wrought at his tomb.

16--St. Finan, Abbot, A.D. (about) 575.

This saint, surnamed "The Leper," from the disease with which he was afflicted, is mentioned in Irish calendars on the 16th of this month. Although the dedications to St. Finan in Scotland are many, and devotion to him must therefore have been widespread, it is difficult to a.s.sign a cause for it. Some have thought that he was at some time at Iona, but the authentic particulars of his life which are now extant are so few that it is impossible to determine. To him is attributed the evangelisation of part of Argyllshire, in the district which still bears {44} the name of Glen-Finan. The ancient burial-place of the district is on _Eilean Finan_, an island in Loch Shiel, where he is said to have lived, and where is preserved one of the few ancient bronze bells which still exist in Scot land; it is called by the saint's name. A fair was formerly held there annually, and was called "St. Finan's Fair." Other dedications to this saint are at Kilfinan in the same county Kilfinan, near Invergarry, and Mochrum in Wigtonshire. "St. Finzean's Fair" (a manner of denoting Finyan), formerly held at Perth, is supposed to have been in honour of the festival of this saint.

St. Charmaig, A.D. (about) 640.