A Calendar of Scottish Saints Part 11

30--St. Andrew, Apostle, Patron of Scotland.

We cannot reckon St. Andrew among the national saints of Scotland, for he lived and died far from these northern lands. Scotland cannot even claim connection with him on the ground of having received missionaries from him, as England can boast of her connection with St. Gregory the Great. Yet from time immemorial so far back that history cannot point to any precise date St. Andrew has been venerated as the special protector of Scotland, and his feast, known as "Andrewmas," celebrated everywhere with great rejoicing. The legend of St. Regulus (see October 17) which attributes to that saint the bringing of {174} the apostle's relics to the country is rejected by modern historians. The origin of devotion to St. Andrew in Scotland is nevertheless due to the translation of the apostle's relics thither (probably from Hexham) during the eighth century.

These relics were undoubtedly honoured with much devotion at the place which was afterwards known by the name of the great Apostle, and eventually became the Primatial See of that country.

Whatever be the true facts of the case, St. Andrew has been invoked for more than one thousand years as the Patron of Scotland, whose battle-cry in the ages of faith was "For G.o.d and St. Andrew."

DECEMBER

2--St. Ethernan, Bishop.

This saint belonged to a n.o.ble Scottish family and was sent to Ireland for his education. On returning to his native land, he devoted himself to the work of preaching the Faith among his countrymen in the province of Buchan, Aberdeenshire. He eventually became a bishop. {175}

On the east side of the hill of Mormond near Rathen, in Aberdeenshire, is a place called "St. Ethernan's Den"; it is believed to have been the spot chosen by the saint as his hermitage. The neighbouring church of Rathen is dedicated to him. The church of Kilrenny in Fifeshire, popularly known as "St. Irnie's," is probably one of his dedications; it is a favourite landmark for mariners. St.

Ethernan's well is there. At Forfar a fair was annually held on this day under the name of "Tuetheren's Fair." He was also honoured at Madderty in Perthshire.

There seems to have been a chapel of this saint in the old monastic church on the Isle of May; as, by an ancient charter, Alexander c.u.myn, Earl of Buchan, grants a stone of wax or forty shillings yearly to "St. Ethernan of the Isle of May, and the monks serving G.o.d and St. Ethernan in that place."

6--St. Constantine III., King, A.D. (about) 945.

The life of this saint is involved in obscurity. According to the most probable account he was a Scottish King, who resigned his crown after a {176} reign of more than forty years, and retired, as the _Chronicle of the Picts and Scots_ relates, "to the monastery on the brink of the waves and died in the house of the Apostle." This monastery was probably the Culdee establishment at St. Andrews. A cave near Fife Ness called after the saint, and marked by many pilgrims crosses, is supposed to have been his place of retirement for prayer.

7--St. Buite, Monk, A.D. 521.

He was born in Ireland, and from his infancy was believed to possess miraculous powers. Early writers compare him with Venerable Bede for his virtues and mode of life. He is said to have lived many years in a monastery in Italy, and to have returned, by Divine admonition, to his native land, taking with him many copies of the Holy Scriptures together with sacred vestments and numerous holy relics. On his journey he was joined by a number of pilgrims who desired to live under his rule; accordingly he sailed with his company for North Britain, and landed in Pictish territory, where he is said to have restored the king of the country to life {177} by his prayers. Receiving as a reward the royal fort in which the miracle had taken place, St. Buite founded a monastery there, and remained for some time instructing the people of the country in the Faith. Eventually he returned to Ireland.

Dunnichen, in Angus, is thought to be the site of St. Buite's foundation. Near it are still to be seen the remains of an ancient fortress known as Carbuddo or _Caer Buido_ (Buite's Fort). The saint is said to have foretold the birth of St. Columba, which occurred on the very day upon which St. Buite himself died.

11--St. Obert.

All that is now known of this saint is that he was honoured in Perth in Catholic ages as the patron saint of bakers. On December 10, known as St. Obert's Eve, the bakers of that city were accustomed to pa.s.s through the streets in procession by torchlight, playing pipes and beating drums, and wearing various disguises. One of their number used to wear a dress known as "The Devil's Coat." Another rode on a horse shod with men's shoes. In its {178} primitive form this pastime was probably some kind of sacred drama representing the chief features in the life of the saint; but its character had changed in the course of time.

On account of their connection with the ancient faith such performances gave great offence to the Puritans. In 1581 "an Act against idolatrous and superst.i.tious pastimes, especially against the Sanct Obert's Play," was issued by the Session. It seems to have had little effect, for again in 1587 the bakers were required "to take order for the amendment of the blasphemous and heathenish plays of Sanct Obert's pastime." Eventually in 1588, several "insolent young men" were imprisoned for their "idolatrous pastime in playing of Sanct Obert's play, to the great grief of the conscience of the faithful and infamous slander of the haill congregation."

17--St. Crunmael, Abbot.

No particulars of the life of this saint are extant, beyond the fact that he was one of the Abbots of Iona. {179}

18--St. Flannan, Confessor.

This saint was of Irish nationality; the precise period at which he lived is uncertain. The group of islands to the west of Lewis are called after him, the Flannan Islands. On the largest of these seven islands are the remains of a chapel known as _Teampull Beannachadh_ (St. Flannan's Chapel). This seems to indicate that the saint resided there at some period, though no record remains of the fact beyond the traditional designation of the ruins. The Flannan Islands have always been regarded by the people of Lewis with almost superst.i.tious veneration.

St. Manire, Bishop, A.D. 824.

This was a saint of Scottish nationality, who laboured in Deeside.

He was especially honoured at Crathie and Balvenie. He was a strenuous opponent of the idolatrous or superst.i.tious practices which the half-barbarous people to whom he preached were accustomed to introduce into their worship of G.o.d. He is said to have mastered the many dialects then {180} spoken in the district which he inhabited, in order to be able to preach the Faith to all.

22--St. Ethernascus, Confessor.

From his retired life and spirit of recollection this Irish saint was known as "Ethernascus, who spoke not," or "The Silent." He was one of the chief patrons of Clane, in the county of Kildare. It is difficult to determine what was his precise connection with Scotland, but his office occurs with a proper prayer in the Breviary of Aberdeen. The church of Lathrisk, in Fifeshire, was dedicated to St. Ethernascus conjointly with St. John the Evangelist.

23--St. Caran, Bishop, A.D. 663.

This was an east country saint who was formerly held in honour at Fetteresso and Drumlithie in The Mearns, and at Premnay in Aberdeenshire. There are also traces of his _cultus_ in Strathmore, Caithness. At Drumlithie is a spring known as St. Carran's Well.

His fair was formerly held on this day at Anstruther, Fifeshire.

Some of these dedications {181} have been, by certain writers, accredited to another saint Kieran (September 9). No particulars of St. Caran's life are extant.

St. Mayota or Mazota, Virgin, 6th century.

It is maintained by some writers that the great St. Bridget, one of the chief glories of Ireland, visited Scotland in the beginning of the sixth century, and founded a monastery for women at Abernethy, which she dedicated to the Blessed Virgin. Over this house St.

Darlughdach was placed as superior; or, as some think, she was the real foundress. St. Mayota was one of the nine virgins who came from Ireland to form the first community at Abernethy. She is said to have been remarkable for having wrought many striking miracles in her lifetime. The church of Drumoak or Dulmaoak (Field of St. Mayota), situated near the Dee, takes its name from this saint. A spring in the neighbourhood is called "St. Maikie's Well."

25--St. Bathan, Bishop, A.D. (about) 639.

In a letter to the Scots from Pope John IV. mention is made of this saint as especially {182} connected with Scotland. No particulars of his life are now known, but his _cultus_ can be traced by the churches dedicated to him. Abbey St. Bathans, a parish in Berwickshire, takes its name from this saint. The ruins of an abbey for Cistercian nuns are there, and in a wooded nook, in the vicinity is a spring called St. Bathan's Well. In addition to a reputation for healing diseases, it has the unusual quality of never freezing; a mill-stream into which it flows is said to be never blocked with ice in winter. The parish of Yester (Haddingtonshire) formerly bore the name of St. Bathan's, and the parish of Bowden in Roxburghshire probably takes its designation from the same saint.

ALL YE SAINTS OF SCOTLAND, PRAY FOR US.