A Book of Myths Part 9

FREYA, QUEEN OF THE NORTHERN G.o.dS.

"Friday's bairn is loving and giving," says the old rhyme that sets forth the special qualities of the children born on each day of the week, and to the superst.i.tious who regard Friday as a day of evil omen, it seems strange that Friday's bairn should be so blessed. But they forget that before Christianity swept paganism before it, and taught those who worshipped the northern G.o.ds the story of that first black "Good Friday," the tragedy in which all humanity was involved, Friday was the day of Freya, "The Beloved," gentle protectress, and most generous giver of all joys, delights, and pleasures. From her, in mediaeval times, the high-born women who acted as dispensers to their lords first took the t.i.tle Frouwa (=Frau), and when, in its transition stage, the old heathenism had evolved into a religion of strong nature worship, overshadowed by fatalism, only thinly veneered by Christianity, the minds of the Christian converts of Scandinavia, like those of puzzled children, transferred to the Virgin Mary the attributes that had formerly been those of their "Lady"--Freya, the G.o.ddess of Love.

Long before the Madonna was worshipped, Freya gave her name to plants, to flowers, and even to insects, and the child who says to the beautiful little insect, that he finds on a leaf, "Ladybird, ladybird, fly away home," is commemorating the name of the Lady, Freya, to whom his ancestors offered their prayers.

In her home in the Hall of Mists, Freya (or Frigga), wife of Odin the All Father, sat with her golden distaff spinning the clouds. Orion's Belt was known as "Frigga's spindle" by the Nors.e.m.e.n, and the men on the earth, as they watched the great c.u.mulous ma.s.ses of snowy-white, golden or silver edged, the fleecy cloudlets of grey, soft as the feathers on the breast of a dove, or the angry banks of black and purple, portending a storm, had constant proof of the diligence of their G.o.ddess. She was the protectress of those who sailed the seas, and the care of children as they came into the world was also hers. Hers, too, was the happy task of bringing together after death, lovers whom Death had parted, and to her belonged the glorious task of going down to the fields of battle where the slain lay strewn like leaves in autumn and leading to Valhalla the half of the warriors who, as heroes, had died. Her vision enabled her to look over all the earth, and she could see into the Future, but she held her knowledge as a profound secret that none could prevail upon her to betray.

"Of me the G.o.ds are sprung; And all that is to come I know, but lock In my own breast, and have to none reveal'd."

Matthew Arnold.

[Ill.u.s.tration: FREYA SAT SPINNING THE CLOUDS]

Thus she came to be pictured crowned with heron plumes, the symbol of silence--the silence of the lonely marshes where the heron stands in mutest contemplation--a tall, very stately, very queenly, wholly beautiful woman, with a bunch of keys at her girdle--symbol of her protection of the Northern housewife--sometimes clad in snow-white robes, sometimes in robes of sombre black. And because her care was for the anxious, weary housewife, for the mother and her new-born babe, for the storm-tossed mariner, fighting the billows of a hungry sea, for those whose true and pure love had suffered the crucifixion of death, and for the glorious dead on the field of battle, it is very easy to see Freya as her worshippers saw her--an ideal of perfect womanhood.

But the G.o.ds of the Nors.e.m.e.n were never wholly G.o.ds. Always they, like the G.o.ds of Greece, endeared themselves to humanity by possessing some little, or big, human weakness. And Freya is none the less lovable to the descendants of her worshippers because she possessed the so-called "feminine weakness" of love of dress. Jewels, too, she loved, and knowing the wondrous skill of the dwarfs in fashioning exquisite ornaments, she broke off a piece of gold from the statue of Odin, her husband, and gave it to them to make into a necklace--the marvellous jewelled necklace Brisingamen, that in time to come was possessed by Beowulf. It was so exquisite a thing that it made her beauty twice more perfect, and Odin loved her doubly much because of it. But when he discovered that his statue had been tampered with, his wrath was very great, and furiously he summoned the dwarfs--they who dealt always with fine metal--and demanded of them which of them had done him this grievous wrong. But the dwarfs loved Freya, and from them he got no answer.

Then he placed the statue above the temple gate, and laboured with guile to devise runes that might give it the power of speech, so that it might shout aloud the name of the impious robber as the robber went by. Freya, no longer an omnipotent G.o.ddess, but a frightened wife, trembled before his wrath, and begged the dwarfs to help her. And when one of them--the most hideous of all--promised that he would prevent the statue from speaking if Freya would but deign to smile upon him, the queen of the G.o.ds, who had no dread of ugly things, and whose heart was full of love and of pity, smiled her gentle smile on the piteous little creature who had never known looks of anything but horror and disgust from any of the deathless G.o.ds. It was for him a wondrous moment, and the payment was worth Death itself. That night a deep sleep fell on the guards of Odin's statue, and, while they slept, the statue was pulled down from its pedestal and smashed into pieces. The dwarf had fulfilled his part of the bargain.

When Odin next morning discovered the sacrilege, great was his anger, and when no inquiry could find for him the criminal, he quitted Asgard in furious wrath. For seven months he stayed away, and in that time the Ice Giants invaded his realm, and all the land was covered with a pall of snow, viciously pinched by black frosts, chilled by clinging, deadening, impenetrable mists. But at the end of seven dreary months Odin returned, and with him came the blessings of light and of sunshine, and the Ice Giants in terror fled away.

Well was it for woman or for warrior to gain the favour of Freya, the Beloved, who knew how to rule even Odin, the All Father, himself. The Winilers who were warring with the Vandals once sought her aid, and gained her promise of help. From Hlidskialf, the mighty watch-tower, highest point in Asgard, from whence Odin and his queen could look down and behold what was happening all the world over, amongst G.o.ds and men, dwarfs, elves, and giants, and all creatures of their kingdom, Freya watched the Vandals and the Winilers making ready for the battle which was to decide forever which people should rule the other.

Night was descending, but in the evening light the two G.o.ds beheld the glitter of spears, the gleam of bra.s.s helmets and of swords, and heard from afar the hoa.r.s.e shouts of the warriors as they made ready for the great fight on the morrow. Knowing well that her lord favoured the Vandals, Freya asked him to tell her which army was to gain the victory. "The army upon which my eyes shall first rest when I awake at the dawning," said Odin, full well knowing that his couch was so placed that he could not fail to see the Vandals when he woke. Well pleased with his own astuteness, he then retired to rest, and soon sleep lay heavy on his eyelids. But, while he slept, Freya gently moved the couch upon which he lay, so that he must open his eyes not on the army who had won his favour, but on the army that owned hers. To the Winilers, she gave command to dress up their women as men, and let them meet the gaze of Odin in the dawning, in full battle array.

"Take thou thy women-folk, Maidens and wives; Over your ankles Lace on the white war-hose; Over your bosoms Link up the hard mail-nets; Over your lips Plait long tresses with cunning;-- So war beasts full-bearded King Odin shall deem you, When off the grey sea-beach At sunrise ye greet him."

Charles Kingsley.

When the sun sent its first pale green light next morning over grey sky and sea, Odin awoke, and gazed from his watch-tower at the army on the beach. And, with great amazement, "What Longbeards are those?" he cried.

"They are Winilers!" said Freya, in joyous triumph, "but you have given them a new name. Now must you also give them a gift! Let it be the victory, I pray you, dear lord of mine."

And Odin, seeing himself outwitted and knowing that honour bade him follow the Northern custom and give the people he had named a gift, bestowed on the Longbeards and their men the victory that Freya craved. Nor was the gift of Odin one for that day alone, for to him the Langobarden attributed the many victories that led them at last to find a home in the sunny land of Italy, where beautiful Lombardy still commemorates by its name the stratagem of Freya, the queen.

With the coming of Christianity, Freya, the Beloved, was cast out along with all the other old forgotten G.o.ds. The people who had loved and worshipped her were taught that she was an evil thing and that to worship her was sin. Thus she was banished to the lonely peaks of the mountains of Norway and of Sweden and to the Brocken in Germany, no longer a G.o.ddess to be loved, but transformed into a malignant power, full of horror and of wickedness. On Walpurgis Night she led the witches' revels on the Brocken, and the cats who were said to draw her car while still she was regarded as a beneficent protectress of the weak and needy, ceased to be the gentle creatures of Freya the Good, and came under the ban of religion as the satanic companions of witches by habit and repute.

One gentle thing only was her memory allowed to keep. When, not as an omnipotent G.o.ddess but as a heart-broken mother, she wept the death of her dearly-loved son, Baldur the Beautiful, the tears that she shed were turned, as they fell, into pure gold that is found in the beds of lonely mountain streams. And we who claim descent from the peoples who worshipped her-- "Saxon and Norman and Dane are we"-- can surely cleanse her memory from all the ugly impurities of superst.i.tion and remember only the pure gold of the fact that our warrior ancestors did not only pray to a fierce and mighty G.o.d of battles, but to a woman who was "loving and giving"--the little child's deification of the mother whom it loves and who holds it very dear.

THE DEATH OF BALDUR.

"I heard a voice, that cried, 'Baldur the Beautiful Is dead, is dead!' And through the misty air Pa.s.sed like the mournful cry Of sunward sailing cranes."

Longfellow.

Among the G.o.ds of Greece we find G.o.ds and G.o.ddesses who do unworthy deeds, but none to act the permanent part of villain of the play. In the mythology of the Nors.e.m.e.n we have a G.o.d who is wholly treacherous and evil, ever the villain of the piece, cunning, malicious, vindictive, and cruel--the G.o.d Loki. And as his foil, and his victim, we have Baldur, best of all G.o.ds, most beautiful, most greatly beloved. Baldur was the Galahad of the court of Odin the king, his father.

"My strength is of the strength of ten, Because my heart is pure."

No impure thing was to be found in his dwelling; none could impugn his courage, yet ever he counselled peace, ever was gentle and infinitely wise, and his beauty was as the beauty of the whitest of all the flowers of the Northland, called after him Baldrsbra. The G.o.d of the Nors.e.m.e.n was essentially a G.o.d of battles, and we are told by great authorities that Baldur was originally a hero who fought on the earth, and who, in time, came to be deified. Even if it be so, it is good to think that a race of warriors could worship one whose chief qualities were wisdom, purity, and love.

In perfect happiness, loving and beloved, Baldur lived in Asgard with his wife Nanna, until a night when his sleep was a.s.sailed by horrible dreams of evil omen. In the morning he told the G.o.ds that he had dreamed that Death, a thing till then unknown in Asgard, had come and cruelly taken his life away. Solemnly the G.o.ds debated how this ill happening might be averted, and Freya, his mother, fear for her best beloved hanging heavy over her heart, took upon herself the task of laying under oath fire and water, iron and all other metals, trees and shrubs, birds, beasts and creeping things, to do no harm to Baldur. With eager haste she went from place to place, nor did she fail to exact the oath from anything in all nature, animate or inanimate, save one only.

"A twig of mistletoe, tender and fair, grew high above the field," and such a little thing it was, with its dainty green leaves and waxen white berries, nestling for protection under the strong arm of a great oak, that the G.o.ddess pa.s.sed it by. a.s.suredly no scathe could come to Baldur the Beautiful from a creature so insignificant, and Freya returned to Asgard well pleased with her quest.

Then indeed was there joy and laughter amongst the G.o.ds, for each one tried how he might slay Baldur, but neither sword nor stone, hammer nor battle-axe could work him any ill.

Odin alone remained unsatisfied. Mounted on his eight-footed grey steed, Sleipnir, he galloped off in haste to consult the giant prophetess Angrbotha, who was dead and had to be followed to Niflheim, the chilly underworld that lies far north from the world of men, and where the sun never comes. Hel, the daughter of Loki and of Angrbotha, was queen of this dark domain.

"There, in a bitterly cold place, she received the souls of all who died of sickness or old age; care was her bed, hunger her dish, starvation her knife. Her walls were high and strong, and her bolts and bars huge; 'Half blue was her skin, and half the colour of human flesh. A G.o.ddess easy to know, and in all things very stern and grim.'"

Dasent.

In her kingdom no soul that pa.s.sed away in glorious battle was received, nor any that fought out the last of life in a fierce combat with the angry waves of the sea. Only those who died ingloriously were her guests.

When he had reached the realm of Hel, Odin found that a feast was being prepared, and the couches were spread, as for an honoured guest, with rich tapestry and with gold. For many a year had Angrbotha rested there in peace, and it was only by chanting a magic spell and tracing those runes which have power to raise the dead that Odin awoke her. When she raised herself, terrible and angry from her tomb, he did not tell her that he was the mighty father of G.o.ds and men. He only asked her for whom the great feast was prepared, and why Hel was spreading her couches so gorgeously. And to the father of Baldur she revealed the secret of the future, that Baldur was the expected guest, and that by his blind brother Hodur his soul was to be hastened to the Shades.

"Who, then, would avenge him?" asked the father, great wrath in his heart. And the prophetess replied that his death should be avenged by Vali, his youngest brother, who should not wash his hands nor comb his hair until he had brought the slayer of Baldur to the funeral pyre. But yet another question Odin would fain have answered.

"Who," he asked, "would refuse to weep at Baldur's death?"

Thereat the prophetess, knowing that her questioner could be none other than Odin, for to no mortal man could be known so much of the future, refused for evermore to speak, and returned to the silence of her tomb. And Odin was forced to mount his steed and to return to his own land of warmth and pleasure.

On his return he found that all was well with Baldur. Thus he tried to still his anxious heart and to forget the feast in the chill regions of Niflheim, spread for the son who was to him the dearest, and to laugh with those who tried in vain to bring scathe to Baldur.

Only one among those who looked at those sports and grew merry, as he whom they loved stood like a great cliff against which the devouring waves of the fierce North Sea beat and foam and crash in vain, had malice in his heart as he beheld the wonder. In the evil heart of Loki there came a desire to overthrow the G.o.d who was beloved by all G.o.ds and by all men. He hated him because he was pure, and the mind of Loki was as a stream into which all the filth of the world is discharged. He hated him because Baldur was truth and loyalty, and he, Loki, was treachery and dishonour. He hated him because to Loki there came never a thought that was not full of meanness and greed and cruelty and vice, and Baldur was indeed one sans peur et sans reproche.

Thus Loki, taking upon himself the form of a woman, went to Fensalir, the palace, all silver and gold, where dwelt Freya, the mother of Baldur.

The G.o.ddess sat, in happy majesty, spinning the clouds, and when Loki, apparently a gentle old woman, pa.s.sed by where she sat, and then paused and asked, as if amazed, what were the shouts of merriment that she heard, the smiling G.o.ddess replied: "All things on earth have sworn to me never to injure Baldur, and all the G.o.ds use their weapons against him in vain. Baldur is safe for evermore."

"All things?" queried Loki.

And Freya answered, "All things but the mistletoe. No harm can come to him from a thing so weak that it only lives by the lives of others."

Then the vicious heart of Loki grew joyous. Quickly he went to where the mistletoe grew, cut a slender green branch, shaped it into a point, and sought the blind G.o.d Hodur.

Hodur stood aside, while the other G.o.ds merrily pursued their sport.

"Why dost thou not take aim at Baldur with a weapon that fails and so join in the laughter?" asked Loki.

And Hodur sadly made answer: "Well dost thou know that darkness is my lot, nor have I ought to cast at my brother."

Then Loki placed in his hand the shaft of mistletoe and guided his aim, and well and surely Hodur cast the dart. He waited, then, for the merry laughter that followed ever on the onslaught of those against him whom none could do harm. But a great and terrible cry smote his ears. "Baldur the Beautiful is dead! is dead!"

On the ground lay Baldur, a white flower cut down by the scythe of the mower. And all through the realm of the G.o.ds, and all through the land of the Northmen there arose a cry of bitter lamentation.

"That was the greatest woe that ever befell G.o.ds and men," says the story.

The sound of terrible mourning in place of laughter brought Freya to where "on the floor lay Baldur dead; and round lay thickly strewn swords, axes, darts, and spears, which all the G.o.ds in sport had lightly thrown at Baldur, whom no weapon pierced or clove; but in his breast stood fixed the fatal bough of mistletoe."

Matthew Arnold.

When she saw what had befallen him, Freya's grief was a grief that refused to be comforted, but when the G.o.ds, overwhelmed with sorrow, knew not what course to take, she quickly commanded that one should ride to Niflheim and offer Hel a ransom if she would permit Baldur to return to Asgard.

Hermoder the Nimble, another of the sons of Odin, undertook the mission, and, mounted on his father's eight-footed steed, he speedily reached the ice-cold domain of Hel.

There he found Baldur, sitting on the n.o.blest seat of those who feasted, ruling among the people of the Underworld. With burning words Hermoder pled with Hel that she would permit Baldur to return to the world of G.o.ds and the world of men, by both of whom he was so dearly beloved. Said Hel: "Come then! if Baldur was so dear beloved, And this is true, and such a loss is Heaven's-- Hear, how to Heaven may Baldur be restored. Show me through all the world the signs of grief! Fails but one thing to grieve, here Baldur stops! Let all that lives and moves upon the earth Weep him, and all that is without life weep; Let G.o.ds, men, brutes, beweep him; plants and stones, So shall I know the loss was dear indeed, And bend my heart, and give him back to Heaven."

Matthew Arnold.

Gladly Hermoder made answer: "All things shall weep for Baldur!"

Swiftly he made his perilous return journey, and at once, when the G.o.ds heard what Hel had said, messengers were despatched all over the earth to beg all things, living and dead, to weep for Baldur, and so dear to all nature was the beautiful G.o.d, that the messengers everywhere left behind them a track of the tears that they caused to be shed.

Meantime, in Asgard, preparations were made for Baldur's pyre. The longest of the pines in the forest were cut down by the G.o.ds, and piled up in a mighty pyre on the deck of his great ship Ringhorn, the largest in the world.

[Ill.u.s.tration: "BALDUR THE BEAUTIFUL IS DEAD"]

"Seventy ells and four extended On the gra.s.s the vessel's keel; High above it, gilt and splendid, Rose the figure-head ferocious With its crest of steel."

Longfellow.

Down to the seash.o.r.e they bore the body, and laid it on the pyre with rich gifts all round it, and the pine trunks of the Northern forests that formed the pyre, they covered with gorgeous tapestries and fragrant flowers. And when they had laid him there, with all love and gentleness, and his fair young wife, Nanna, looked on his beautiful still face, sorrow smote her heart so that it was broken, and she fell down dead. Tenderly they laid her beside him, and by him, too, they laid the bodies of his horse and his hounds, which they slew to bear their master company in the land whither his soul had fled; and around the pyre they twined thorns, the emblem of sleep.

Yet even then they looked for his speedy return, radiant and glad to come home to a sunlit land of happiness. And when the messengers who were to have brought tidings of his freedom were seen drawing near, eagerly they crowded to hear the glad words, "All creatures weep, and Baldur shall return!"

But with them they brought not hope, but despair. All things, living and dead, had wept, save one only. A giantess who sat in a dark cave had laughed them to scorn. With devilish merriment she mocked: "Neither in life, nor yet in death, Gave he me gladness. Let Hel keep her prey."

Then all knew that yet a second time had Baldur been betrayed, and that the giantess was none other than Loki, and Loki, realising the fierce wrath of Odin and of the other G.o.ds, fled before them, yet could not escape his doom. And grief unspeakable was that of G.o.ds and of men when they knew that in the chill realm of the inglorious dead Baldur must remain until the twilight of the G.o.ds had come, until old things had pa.s.sed away, and all things had become new.

Not only the G.o.ds, but the giants of the storm and frost, and the frost elves came to behold the last of him whom they loved. Then the pyre was set alight, and the great vessel was launched, and glided out to sea with its sails of flame.

"They launched the burning ship! It floated far away Over the misty sea, Till like the sun it seemed, Sinking beneath the waves, Baldur returned no more!"

Yet, ere he parted from his dead son, Odin stooped over him and whispered a word in his ear. And there are those who say that as the G.o.ds in infinite sorrow stood on the beach staring out to sea, darkness fell, and only a fiery track on the waves showed whither he had gone whose pa.s.sing had robbed Asgard and the Earth of their most beautiful thing, heavy as the weight of chill Death's remorseless hand would have been their hearts, but for the knowledge of that word. They knew that with the death of Baldur the twilight of the G.o.ds had begun, and that by much strife and infinite suffering down through the ages the work of their purification and hallowing must be wrought. But when all were fit to receive him, and peace and happiness reigned again on earth and in heaven, Baldur would come back. For the word was Resurrection.

"So perish the old G.o.ds! But out of the sea of time Rises a new land of song, Fairer than the old."

Longfellow.

"Heartily know, When half-G.o.ds go, The G.o.ds arrive."

Emerson.

BEOWULF.

"He was of mankind In might the strongest."

Longfellow's Translation.

Whether those who read it be scholars who would argue about the origin and date of the poem, ingenious theorists who would fain use all the fragmentary tales and rhymes of the nursery as parts of a vast jig-saw puzzle of nature myths, or merely simple folk who read a tale for a tale's sake, every reader of the poem of Beowulf must own that it is one of the finest stories ever written.

It is "the most ancient heroic poem in the Germanic language," and was brought to Britain by the "Winged Hats" who sailed across the grey North Sea to conquer and to help to weld that great amalgam of peoples into what is now the British Race.

But once it had arrived in England, the legend was put into a dress that the British-born could more readily appreciate. In all probability the scene of the story was a corner of that island of Saeland upon which Copenhagen now stands, but he who wrote down the poem for his countrymen and who wrote it in the pure literary Anglo-Saxon of Wess.e.x, painted the scenery from the places that he and his readers knew best. And if you should walk along the breezy, magnificent, rugged Yorkshire coast for twelve miles, from Whitby northward to the top of Bowlby Cliff, you would find it quite easy to believe that it was there amongst the high sea-cliffs that Beowulf and his hearth-sharers once lived, and there, on the highest ness of our eastern coast, under a great barrow, that Beowulf was buried. Beowulfesby--Bowlby seems a quite easy transition. But the people of our island race have undoubtedly a gift for seizing the imports of other lands and hall-marking them as their own, and, in all probability, the Beowulf of the heroic poem was one who lived and died in the land of Scandinavia.

In Denmark, so goes the story, when the people were longing for a king, to their sh.o.r.es there drifted, on a day when the white birds were screaming over the sea-tangle and wreckage that a stormy sea, now sinking to rest, was sweeping up on the sh.o.r.e, a little boat in which, on a sheaf of ripe wheat and surrounded by priceless weapons and jewels, there lay a most beautiful babe, who smiled in his sleep. That he was the son of Odin they had no doubt, and they made him their king, and served him faithfully and loyally for the rest of his life.

A worthy and a n.o.ble king was King Scyld Scefing, a ruler on land and on the sea, of which even as an infant he had had no fear. But when many years had come and gone, and when Scyld Scefing felt that death drew near, he called his n.o.bles to him and told them in what manner he fain would pa.s.s. So they did as he said, and in a ship they built a funeral pyre, and round it placed much gold and jewels, and on it laid a sheaf of wheat. Then with very great pain and labour, for he was old and Death's hand lay heavy upon him, the king climbed into the ship and stretched out his limbs on the pyre, and said farewell to all his faithful people. And the ship drifted out with the tide, and the hearts of the watchers were heavy as they saw the sails of the vessel that bore him vanish into the grey, and knew that their king had gone back to the place from whence he came, and that they should look on his face no more.

Behind him Scyld left descendants, and one after the other reigned over Denmark. It was in the reign of his great-grandson, Hrothgar, that there took place those things that are told in the story of Beowulf.

A mighty king and warrior was Hrothgar, and far across the northern seas his fame spread wide, so that all the warriors of the land that he ruled were proud to serve under him in peace, and in war to die for him. During his long life he and his men never went forth in their black-prowed ships without returning with the joyous shouts of the victor, with for cargo the rich spoil they had won from their enemies. As he grew old, Hrothgar determined to raise for himself a mighty monument to the magnificence of his reign, and so there was builded for him a vast hall with majestic towers and lofty pinnacles--the finest banqueting-hall that his skilled artificers could dream of. And when at length the hall was completed, Hrothgar gave a feast to all his thanes, and for days and for nights on end the great rafters of Heorot--as his palace was named--echoed the shouts and laughter of the mighty warriors, and the music of the minstrels and the songs that they sang. A proud man was Hrothgar on the night that the banquet was ended amidst the acclamations of his people, and a proud and happy man he lay down to rest, while his bodyguard of mighty warriors stretched themselves on the rush-strewn floor of the great room where they had feasted, and deeply slumbered there.

Now, in the dark fens of that land there dwelt a monster--fierce, noisome, and cruel, a thing that loved evil and hated all that was joyous and good. To its ears came the ring of the laughter and the shouts of King Hrothgar's revellers, and the sweet song of the gleemen and the melody of harps filled it with fierce hatred. From its wallow in the marshes, where the pestilent grey fog hung round its dwelling, the monster, known to all men as the Grendel, came forth, to kill and to devour. Through the dark night, across the lonely moorland, it made its way, and the birds of the moor flew screaming in terror before it, and the wild creatures of the desolate country over which it padded clapped down in their coverts and trembled as it pa.s.sed. It came at length to the great hall where "A fair troop of warrior thanes guarding it found he; Heedlessly sleeping, they recked not of sorrow."

Never a thought did they give to the Grendel,-- "A haunter of marshes, a holder of moors, ... Secret The land he inhabits; dark, wolf-haunted ways Of the windy hillside, by the treacherous tarn; Or where, covered up in its mist, the hill stream Downward flows."

Soundly slept Hrothgar, nor opened eye until, in the bright light of the morning, he was roused by terrified servants, forgetful of his august royalty, impelled by terror, crying aloud their terrible tale. They had come, they said, to lay on the floor of the banqueting-hall, sweet, fresh rushes from the meadows, and to clear away all trace of the feasting overnight. But the two-and-thirty knights who, in full armour, had lain down to sleep were all gone, and on the floor was the spoor of something foul and noisome, and on the walls and on the trampled rushes were great and terrible smears of human blood.

They tracked the Grendel back to the marsh from whence he had come, and shuddered at the sight of b.e.s.t.i.a.l footprints that left blood-stains behind.

Terrible indeed was the grief of Hrothgar, but still more terrible was his anger. He offered a royal reward to any man who would slay the Grendel, and full gladly ten of his warriors pledged themselves to sleep that night in the great hall and to slay the Grendel ere morning came.

But dawn showed once more a piteous sight. Again there were only trampled and blood-stained rushes, with the loathsome smell of unclean flesh. Again the foul tracks of the monster were found where it had padded softly back to its noisome fens.

There were many brave men in the kingdom of Hrothgar the Dane, and yet again did they strive to maintain the dignity of the great hall, Heorot, and to uphold the honour of their king. But through twelve dismal years the Grendel took its toll of the bravest in the realm, and to sleep in the place that Hrothgar had built as monument to his magnificent supremacy, ever meant, for the sleeper, shameful death. Well content was the Grendel, that grew fat and l.u.s.ty amongst the grey mists of the black marshes, unknowing that in the land of the Goths there was growing to manhood one whose feet already should be echoing along that path from which Death was to come.

In the realm of the Goths, Hygelac was king, and no greater hero lived in his kingdom than Beowulf, his own sister's son. From the age of seven Beowulf was brought up at the court of his uncle.

A great, fair, blue-eyed lad was Beowulf, lazy, and very slow to wrath. When he had at last become a yellow-haired giant, of wondrous good-temper, and leisurely in movement, the other young warriors of Gothland had mocked at him as at one who was only a very huge, very amiable child. But, like others of the same descent, Beowulf's anger, if slow to kindle, was a terrible fire once it began to flame. A few of those flares-up had shown the folk of his uncle's kingdom that no mean nor evil deed might lightly be done, nor evil word spoken in the presence of Beowulf. In battle against the Swedes, no sword had hewn down more men than the sword of Beowulf. And when the champion swimmer of the land of the Goths challenged the young giant Beowulf to swim a match with him, for five whole days they swam together. A tempest driving down from the twilight land of the ice and snow parted them then, and he who had been champion was driven ash.o.r.e and thankfully struggled on to the beach of his own dear country once again. But the foaming seas cast Beowulf on some jagged cliffs, and would fain have battered his body into broken fragments against them, and as he fought and struggled to resist their raging cruelty, mermaids and nixies and many monsters of the deep joined forces with the waves and strove to wrest his life from him. And while with one hand he held on to a sharp rock, with the other he dealt with his sword stark blows on those children of the deep who would fain have devoured him. Their bodies, deep-gashed and dead, floated down to the coast of Gothland, and the king and all those who looked for the corpse of Beowulf saw them, amazed. Then at length came Beowulf himself, and with great gladness was he welcomed, and the king, his uncle, gave him his treasured sword, Nageling, in token of his valour.