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An Account Of Timbuctoo And Housa Territories In The Interior Of Africa Part 32

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[Footnote 268: See New Supp. to Ency. Brit. article "Africa."]

Here then are two topographical facts first a.s.serted by me, among the moderns, to exist in the heart of Africa, and since confirmed by Ali Bey, Park, and Dr. Sietzen, or, as the enlightened editor of the Supplement to the New Encyclopedia Britt. observes,

451 "We have thus three independent testimonies[269] from opposite quarters, meeting exactly in the same point; nor does there, as far as we know, exist any evidence _at all respectable_ to the contrary."

[Footnote 269: The testimonies here alluded to are Hornman, Park, and Jackson.]

It now remains for me to declare (that as opinions have been industriously propagated tending to discredit my account of Marocco, and the interior of Africa,) that nothing has been set down therein, until I had previously investigated the qualifications of the narrators, their means of knowledge, and whether the respective vocations of the several narrators made it their interest to disguise or misrepresent the truth of their communications; and, after ascertaining these important points, I have generally had recourse to other testimonies, and have seldom recorded any thing until confirmed by three or four _concurrent_ evidences: on this _pyramidical basis_ is founded the intelligence in my account of Marocco, and of the interior of Africa, annexed to that account.



This a.s.sertion is to be understood in respect to intelligence that I could not ascertain by ocular demonstration.

Finally, my description of the black heartheaded serpent, called 452 Bouska[270], has been doubted; but a late traveller[271] has confirmed the accuracy of my account; even of this extraordinary animal.--In Riley's Narrative of his Shipwreck on the 453 Coast of Sahara is given an account of an exhibition by two _Isawie_[272], who do not appear to have been adepts in the art of 454 fascinating these serpents; for I have frequently seen them manage 455 and charm the _Bouska_ much more adroitly than those who exhibited at Rabat before Riley, although its bite is more deadly, and its strength considerably greater, than that of the _El Effah!_

[Footnote 270: See Jackson's enlarged Account of Marocco, &c.

p. 109.]

[Footnote 271: "I paid two dollars for a station, and I looked into the room without interruption. It was about twenty feet long, and fifteen broad, paved with tiles and plastered within.

The windows had also been secured by an additional grating made of wire, in such a manner as to render it impossible for the serpents to escape from the room: it had but one door, and that had a hole cut through it six or eight inches square: this hole was also secured by a grating. In the room stood two men, who appeared to be Arabs, with long bushy hair and beards; and I was told they were a particular race of men, that could charm serpents.

"A wooden box, about four feet long and two wide, was placed near the door, with a string fastened to a slide at one end of it; this string went through a hole in the door. The two serpent-eaters were dressed in haiks only, and those very small ones. After they had gone through their religious ceremonies most devoutly, they appeared to take an eternal farewell of each other: this done, one of them retired from the room, and shut the door tight after him. The Arab within seemed to be in dreadful distress. I could observe his heart throb, and his bosom heave most violently: and he cried out very loudly, "_Allah houakiber_", three times; which is, as I understood it, _G.o.d have mercy on me_.[273]

"The Arab was at the farthest end of the room: at that instant the cage was opened, and a serpent crept out slowly; he was: about four feet long, and eight inches in circ.u.mference; his colours were the most beautiful in nature, being bright, and variegated with a deep yellow, a purple, a cream colour, black and brown, spotted, &c. As soon as he saw the Arab in the room, his eyes, which were small and green, kindled as with fire; he erected himself in a second, his head two feet high; and darting on the defenseless Arab, seized him between the folds of his haik, just above his right hipbone, hissing most horribly; the Arab gave a horrid shriek, when another serpent came out of the cage. This last was black, very shining, and appeared to be seven or eight feet long, but not more than two inches in diameter: as soon as he had cleared the cage, he cast his _red fiery eyes_ on his intended victim, thrust out his forked tongue, _threw himself into a coil, erected his head, which was in the centre of the coil_, three feet from the floor, and flattening out the skin above his head and eyes, in the form, and nearly of the size of a human heart, and springing like lightning on the Arab, struck its fangs into his neck near the jugular vein, while his tail and body flew round his neck and arms in two or three folds. The Arab set up the most hideous and piteous yelling, foamed and frothed at the mouth, grasping the folds of the serpent, which were round his arms with his right hand, and seemed to be in the greatest agony, striving to tear the reptile from around his neck, while with his left he seized hold of it near its head, but could not break its hold: by this time the other had turned itself around his legs, and kept biting all around the other parts of his body, making apparently deep incisions: the blood, issuing from every wound (both in his neck and body,) streamed all over his haik and skin. My blood was chilled in my veins with horror at this sight, and it was with difficulty my legs would support my frame.

"Notwithstanding the Arab's greatest exertions to tear away the serpents with his hands, they turned themselves still tighter, stopped his breath, and he fell to the floor, where he continued for a moment, as if in the most inconceivable agony, rolling over, and covering every part of his body with his own blood and froth, until he ceased to move, and appeared to have expired. In his last struggle, he had wounded the black serpent with his teeth, as it was striving, as it were, to force its head into his mouth, which wound Footnote: seemed to increase its rage. At this instant I heard the shrill sound of a whistle, and looking towards the door saw the other Arab applying a call to his mouth: the serpents listened to the music, their fury seemed to forsake them by degrees, they disengaged themselves leisurely from the apparently lifeless carcase, and creeping towards the cage, they soon entered it, and were immediately fastened in.

"The door of the apartment was now opened, and he without ran to a.s.sist his companion: he had a phial of blackish liquor in one hand, and an iron chissel in the other: finding the teeth of his companion set, he thrust in the chissel, forced them open, and then poured a little of the liquor into his mouth; and holding the lips together, applied his mouth to the dead man's nose, and filled his lungs with air: he next anointed his numerous wounds with a little of the same liquid, and yet no sign of life, appeared. I thought he was dead in earnest; his neck and veins were exceedingly swollen; when his comrade taking up the lifeless trunk in his arms, brought it out into the open air, and continued the operation of blowing for several minutes before a sign of life appeared; at length he gasped, and after a time recovered so far as to be able to speak. The swellings in his neck, body, and legs gradually subsided, as they continued washing the wounds with clear cold water and a sponge, and applying the black liquor occasionally; a clean haik was wrapped about him, but his strength seemed so far exhausted that he could not support himself standing, so his comrade laid him on the ground by a wall, where he sunk into a sleep. This exhibition lasted for about a quarter of an hour from the time the serpents were let loose until they were called off, and it was more than an hour from that time before he could speak. I thought I could discover that the poisonous fangs had been pulled out of these formidable serpents' jaws, and mentioned that circ.u.mstance to the showman, who said, that they had indeed been extracted; and when I wished to know how swellings on his neck and other parts could be a.s.sumed, he a.s.sured me, that though their deadly fangs were out, yet that the poisonous quality of their breath and spittle would cause the death of those they attack; that after a bite from either of these serpents, no man could exist longer than fifteen minutes: and that there was no remedy for any but those _who were endowed by the Almighty with power to charm, and to manage them_; and that he and his a.s.sociates were of that favoured number! The Moors and Arabs call the thick and beautiful serpent _El Effah_, and the long black and heartheaded one _El Bouskah_.

"I afterwards saw engravings of these two serpents in _Jackson's Marocco_; which are very correct resemblances. They are said to be very numerous on and about the south foot of the Atlas mountains and border of the Desert, where these were caught when young, and where they often attack both men and beasts."--Vide _Riley's Shipwreck and Captivity in the Great Desert_, p. 550.]

[Footnote 272: Disciples of Seedy ben Isa, whose sanctuary is at Fas, and who possess the art of fascinating serpents.]

[Footnote 273: N.B. This is a misinterpretation of the Arabic words here used, which, literally translated, signify, _G.o.d alone, is great!_--J.G.J.]

_Animadversions on the Orthography of African Names_.

(TO THE EDITOR OF THE MONTHLY MAGAZINE, INSERTED MAY, 1818.)

Sir,

Bennet's-hill, Feb. 1818.

I should be much surprised to find that Jackson's account of what he has heard is doubted, if I did not remember that Bruce's account 456 of what he had seen was disbelieved. Nothing human can appear to me more deserving of implicit credit than the intelligence the former of these writers gives respecting Timbuctoo. He has not seen it, it is true. I have not seen Lisbon; but, if I had, and were to sit down to write an account of it, some things would be necessary to be described, with regard to which I should feel a degree of uncertainty; and, having given an account of Lisbon, if I were to visit it again, I should find others on which I had been mistaken.

But let me arrange in my own mind the information I want respecting Lisbon; let me make enquiries of twenty intelligent persons who have resided there; let me carefully compare their different accounts, and who shall doubt the accuracy of the result?

Mr. Jackson has had an opportunity of acquiring information respecting Timbuctoo that no other European ever had, by having the direction of commerce in a city frequented by Timbuctan merchants; a city, the port of which is called, in Arabic, _Bab Sudan_, the Gate of Sudan. Mr. Jackson was qualified to make use of this advantage to an extent that no other European ever was, by a practical, and even critical knowledge of the general language of the country,--the African Arabic. To these Mr. Jackson added an ardent spirit of research, an industry which neglected no opportunity, a caution to compare, a judgment to discriminate, and 457 a firmness to decide. Who, that weighs these things, can doubt the accuracy of his intelligence respecting Sudan? I even regard his orthography as the standard of correctness, and am surprised that any person should continue to write Timbuctoo instead of Timbuctoo, or Fez instead of Fas.

I am inclined to believe that Adams has been at Timbuctoo, though I do not consider it as proved; but, supposing that he has, and that I wished to become acquainted with that city, would I apply for information to an illiterate slave, who was confined within narrow precincts? Or would I rely upon the united testimony of twenty persons of education, who had each a wider field of observation?

I have read "Jackson's Account of Marocco" twice through, at different periods, with great attention; and I do most heartily join in the confidence expressed by the enlightened and judicious author, that, in proportion as the interior of Africa shall be more known, the truth of his account of it will be made evident.

CATHERINE HUTTON.

_Hints for the Civilisation of Barbary, and Diffusion of Commerce_.

March 16, 1818.

Algiers, and the territory belonging to it, is governed by despotic Turks, the refuse of the Ottoman troops; who maintain their power 458 over the Moors and Arabs of the plains (who are the cultivators of the country), and over the Berebbers (who are the aborigines of the country), or inhabitants of the mountains of Atlas, which terminate this sovereignty on the south, and divide Algiers from Bled-al-Jereed. The first principle of this barbarous and sanguinary government, according io an African adage, is to "_Maintain the arm of power, by making streams qf blood flow, without intermission, around the throne!_" This country,--the government of which reflects disgrace on Christendom, which has been, during many ages the scourge of Christian mariners, and of all who navigate the Mediterranean Sea,--has often been conquered.

The Romans reduced Numidia and Mauritania into Roman provinces.

This beautiful garden of the world was afterwards conquered by the Vandals; then by the Greeks, during the reign of Justinian, under Belisarius; and, finally, three times by the Arabs, viz. in the 647th year of Christ, by Abdallah and Zobeer; in the year 667, by Ak'bah for the Kalif Moawiah; and in the year 692, by Ha.s.san, the governor of Egypt, for the Kalif Abd Elmelik. Not one of the armies of these warriors ever exceeded 50,000 men.

After these general conquests, the partial conquests of the Portuguese and Spaniards, about the end of the fifteenth and beginning of the sixteenth century, were effected by a mere handful of men; and, in 1509, the latter rendered the kingdom of Algiers tributary to them: but, afterwards, they lost it by the ferocity of 459 their chiefs, and by the fanaticism of their soldiers and priests; and, finally, by their perfidy and intolerance, they made themselves enemies to the various (_Kabyles_) tribes of Mauritania, and thereby lost their conquest.

The repeated insults, offered by these ruffians to civilised Europe, cannot be efficiently punished by a bombardment; a measure which punishes many innocent subjects for the insults offered by their government. No one acquainted with the character of the natives of Barbary will maintain, that the destruction of a few thousands of the peaceable inhabitants, or the burning of many houses, is a national calamity in the eyes of a Muselman chief; who would himself commit the same ravage and destruction that was so gallantly effected by the British fleet, under Lord Exmouth, for half the money it cost to accomplish it.

When Lord St. Vincent was off Cadiz with the British fleet, and could not obtain the object which he sought of the Emperor of Marocco; his Lordship, after refusing to comply with the Emperor's request, communicated to his Lordship by the Emperor's envoy, or agent, Rais Ben Embark, told the Rais to inform his Emperor, that, if he did not change his conduct very soon, he would begin a war with him, and such a war as he had neither seen nor read of before.

When the Rais reported this to the Emperor Soliman, he enquired what kind of war an admiral could wage against him; some one of the 460 divan observed, that he would destroy the ports on the coast; adding, that it would cost a certain large sum of money to effect that destruction. Upon which the Emperor exclaimed, that, for half that amount, he would himself destroy all these ports.--This affair happened in September, 1798.

There is a prophecy in Barbary, that, from time immemorial, has been generally credited by the inhabitants. It has been transmitted to them by some fakeer, that the land of the Muselmen will be wrested from them by the Christians; and there is an impression, that the period when this event will take place is not far distant.

They also believe that this event will happen on a Friday (the Muselman Sabbath), whilst they are occupied at their devotions at the _Dohor_, service of prayer. Accordingly, at this period,--viz.

from twelve till half-past one o'clock,--the gates of all the town's on the coast are shut and bolted every Friday. This attack, forsooth, is to happen whilst they are occupied at prayer, because they are so infatuated with an opinion of their own valour, that they will not believe that Christians would presume to attack them openly, when armed and prepared for the combat. It should seem that these people begin now seriously to antic.i.p.ate the near approach of this predestined conquest, and have accordingly entered into a kind of holy alliance, offensive and defensive: to which, it is said, the Emperor of Marocco, and the Deys of Tunis and Tripoli, have acceded; and that this holy alliance is crowned by the Ottoman Emperor.

461 It is more than probable, that the Dey of Algiers, goaded by the blow inflicted by Lord Exmouth,--which has increased his hatred to Christians, and has inflamed his desire of revenge,--will not fail to seek every opportunity (according to the known principles of Muhamedanism), of retaliating and insulting the Europeans, whenever a favourable opportunity may offer, even at the risk of another bombardment. This opinion has been confirmed by his late conduct; and by the activity that has been manifested in the fortifications, in increasing their military force, in building and equipping new vessels, to infest the Mediterranean with their abominable piracies; all which proceedings demonstrate the hostile intentions of the Dey beyond all doubt.

_Plan for the Conquest of Algiers._

The inhabitants of the plains are bigoted to the Muhamedan tenets; but they would readily exchange the iron rod that rules them for a more mild and beneficial form of government. A well-disciplined European army of 50,000 men, would a.s.suredly effect their complete conquest without much difficulty: such an army, directed by a Wellington, would perform wonders, and astound the Africans. After the conquest, an energetic, decisive, but beneficent form of government, would be necessary, to retain the country, and to 462 conquer and annihilate the repugnancy which these people entertain to our religious tenets. A system of rule formed on the principles of the English const.i.tution,--directed by good policy, benevolence, and religious toleration,--would not fail to reconcile these hostile tribes, and attach them to rational government. The Berebbers would readily a.s.similate to such a government; and, although by nature a treacherous race, they would rejoice to see the country in possession of a government which, they would perceive, strove to promote the welfare and prosperity of the mountaineers, as well as the inhabitants of the plains; and their own interest would thus gradually subdue the antipathy resulting from religious prejudices.

A general knowledge of the African Arabic would be essentially necessary; and I think a school might be established in England, on the Madras system, for initiating youths (going out to Africa) in the rudiments of that language. This would be attended with most important advantages; and might be accomplished in a very short time. The conquest of Algiers being thus effected, that of the neighbouring states would follow, without difficulty, by a disciplined army of European troops; keeping the principle ever in view, of conciliating the natives, without swerving from an energetic and decisive mode of government.

The advantages that would necessarily result from a successful attack upon Africa, would be-- 463 1. An incalculable demand for spices, and East India manufactures of silk and cotton.

2. A similar demand for coffees, and for sugars, manufactured and unmanufactured; as well as for other articles of West India produce.

3. An incalculable demand for all our various articles of manufacture.

On the other hand, we should obtain from this fine country,--

1. An immense supply of the finest wheat, and other grain, that the world produces.

2. We should be able to open a direct communication with the interior regions of Africa,--which have baffled the enterprise of ancient and modern Europe: the fertile and populous districts which lie contiguous to the Nile of Sudan, throughout the whole of the interior of Africa, would become, in a few years, as closely connected to us, by a mutual exchange of benefits, as our own colonies; and such a stimulus would be imparted to British enterprise and industry, as would secure to us such stores of gold as would equal the riches of Solomon, and immortalize the prince who should cherish this great commerce to its maturity.

VASCO DE GAMA.

464

(TO THE EDITOR OF THE EUROPEAN MAGAZINE.)

Liverpool, Dec. 17. 1818.

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