A Brief Account of the Rise and Progress of the People Called Quakers Part 2

CHAP. IV.

_Of the discipline and practice of this people_, _as a religious society_. _The church power they own and exercise_, _and that which they reject and condemn_: _with the method of their proceedings against erring and disorderly persons_.

This people increasing daily both in town and country, a holy care fell upon some of the elders among them, for the benefit and service of the church. And the first business in their view, after the example of the primitive saints, was the exercise of charity; to supply the necessities of the poor, and answer the like occasions. Wherefore collections were early and liberally made for that and divers other services in the church, and intrusted with faithful men, fearing G.o.d, and of good report, who were not weary in well doing; adding often of their own in large proportions, which they never brought to account, or desired should be known, much less restored to them, that none might want, nor any service be r.e.t.a.r.ded or disappointed.

They were also very careful, that every one that belonged to them, answered their profession in their behaviour among men, upon all occasions; that they lived peaceably, and were in all things good examples. They found themselves engaged to record their sufferings and services: and in the case of marriage, which they could not perform in the usual methods of the nation, but among themselves, they took care that all things were clear between the parties and all others: and it was then rare, that any one entertained an inclination to a person on that account, till he or she had communicated it secretly to some very weighty and eminent friends among them, that they might have a sense of the matter; looking to the counsel and unity of their brethren as of great moment to them. But because the charge of the poor, the number of orphans, marriages, sufferings, and other matters, multiplied; and that it was good that the churches were in some way and method of proceeding in such affairs among them, to the end they might the better correspond upon occasion, where a member of one meeting might have to do with one of another; it pleased the Lord, in his wisdom and goodness, to open the understanding of the first instrument of this dispensation of life, about a good and orderly way of proceeding; who felt a holy concern to visit the churches in person throughout this nation, to begin and establish it among them: and by his epistles, the like was done in other nations and provinces abroad; which he also afterwards visited, and helped in that service, as shall be observed when I come to speak of him.

Now the care, conduct, and discipline, I have been speaking of, and which are now practised among this people, is as followeth.

This G.o.dly elder, in every county where he travelled, exhorted them that some, out of every meeting of worship, should meet together once in the month, to confer about the wants and occasions of the church. And, as the case required, so those monthly meetings were fewer or more in number in every respective county; four or six meetings of worship, usually making one monthly meeting of business. And accordingly, the brethren met him from place to place, and began the said meetings, viz. For the poor, orphans, orderly walking, integrity to their profession, births, marriages, burials, sufferings, &c. And that these monthly meetings should, in each county, make up one quarterly meeting, where the most zealous and eminent friends of the county should a.s.semble to communicate, advise, and help one another, especially when any business seemed difficult, or a monthly meeting was tender of determining a matter.

Also that these several quarterly meetings should digest the reports of their monthly meetings, and prepare one for each respective county, against the yearly meeting, in which all quarterly meetings resolve; which is held in London: where the churches in this nation, and other nations {43a} and provinces, meet by chosen members of their respective counties, both mutually to communicate their church affairs, and to advise, and be advised in any depending case, to edification. Also to provide a requisite stock for the discharge of general expenses for general services in the church, not needful to be here particularized.

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At these meetings any of the members of the churches may come, if they please, and speak their minds freely, in the fear of G.o.d, to any matter; but the mind of each quarterly meeting, therein represented, is chiefly understood, as to particular cases, in the sense delivered by the persons deputed, or chosen for that service by the said meeting.

During their yearly meeting, to which their other meetings refer in their order, and naturally resolve themselves, care is taken by a select number, for that service chosen by the general a.s.sembly, to draw up the minutes {44} of the said meeting, upon the several matters that have been under consideration therein, to the end that the respective quarterly and monthly meetings may be informed of all proceedings; together with a general exhortation to holiness, unity, and charity. Of all which proceedings in yearly, monthly, and quarterly meetings, due record is kept by some one appointed for that service, or that hath voluntarily undertaken it. These meetings are opened and usually concluded in their solemn waiting upon G.o.d, who is sometimes graciously pleased to answer them with as signal evidences of his love and presence, as in any of their meetings of worship.

It is further to be noted, that in these solemn a.s.semblies for the churches' service, there is no one presides among them after the manner of the a.s.semblies of other people; Christ only being their President, as he is pleased to appear in life and wisdom in any one or more of them, to whom, whatever be their capacity or degree, the rest adhere with a firm unity, not of authority, but conviction, which is the divine authority and way of Christ's power and Spirit in his people: making good his blessed promise, "that he would be in the midst of his, where and whenever they were met together in his name, even to the end of the world." So be it.

Now it may be expected, I should here set down what sort of authority is exercised by this people, upon such members of their society as correspond not in their lives with their profession, and that are refractory to this good and wholesome order settled among them: and the rather, because they have not wanted their reproach and sufferings from some tongues and pens, upon this occasion, in a plentiful manner.

The power they exercise, is such as Christ has given to his own people, to the end of the world, in the persons of his disciples, viz. To oversee, exhort, reprove, and, after long suffering and waiting upon the disobedient and refractory, to disown them, as any longer of their communion, or that they will stand charged with the behaviour of such transgressors, or their conversation, until they repent. The subject matter about which this authority, in any of the foregoing branches of it, is exercised, is, first, in relation to common and general practice.

And, secondly, about those things that more strictly refer to their own character and profession, and which distinguish them from all other professors of Christianity; avoiding two extremes upon which many split, viz. persecution and libertinism, that is, a coercive power to whip people into the temple; that such as will not conform, though against faith and conscience, shall be punished in their persons or estates; or leaving all loose and at large, as to practice; and so unaccountable to all but G.o.d and the magistrate. To which hurtful extreme, nothing has more contributed than the abuse of church power, by such as suffer their pa.s.sion and private interests to prevail with them, to carry it to outward force and corporal punishment: a practice they have been taught to dislike, by their extreme sufferings, as well as their known principle for a universal liberty of conscience.

On the other hand, they equally dislike an independency in society:--an unaccountableness, in practice and conversation, to the rules and terms of their own communion, and to those that are the members of it. They distinguish between imposing any practice that immediately regards faith or worship, which is never to be done or suffered, or submitted unto; and requiring Christian compliance with those methods that only respect church-business in its more civil part and concern; and that regard the discreet and orderly maintenance of the character of the society as a sober and religious community. In short, what is for the promotion of holiness and charity, that men may practise what they profess, live up to their own principles, and not be at liberty to give the lie to their own profession without rebuke, is their use and limit of church power. They compel none to them, but oblige those that are of them to walk suitably, or they are denied by them: that is all the mark they set upon them, and the power they exercise, or judge a Christian society can exercise, upon those that are members of it.

The way of their proceeding against such as have lapsed or transgressed, is this. He is visited by some of them, and the matter of fact laid home to him, be it any evil practice against known and general virtue, or any branch of their particular testimony, which he, in common, professeth with them. They labour with him in much love and zeal, for the good of his soul, the honour of G.o.d, and reputation of their profession, to own his fault and condemn it, in as ample a manner as the evil or scandal was given by him; which, for the most part, is performed by some written testimony under the party's hand: and if it so happen, that the party prove refractory, and is not willing to clear the truth they profess, from the reproach of his or her evil doing or unfaithfulness, they, after repeated entreaties and due waiting for a token of repentance, give forth a paper to disown such a fact, and the party offending: recording the same as a testimony of their care for the honour of the truth they profess.

And if he or she shall clear their profession and themselves, by sincere acknowledgment of their fault, and G.o.dly sorrow for so doing, they are received and looked upon again as members of their communion. For as G.o.d, so his true people, upbraid no man after repentance.

This is the account I had to give of the people of G.o.d called Quakers, as to their rise, appearance, principles, and practices, in this age of the world, both with respect to their faith and worship, discipline and conversation. And I judge it very proper in this place, because it is to preface the journal of the first, blessed, and glorious instrument of this work, and for a testimony to him in his singular qualifications and services, in which he abundantly excelled in this day, and which are worthy to be set forth as an example to all succeeding times, to the glory of the most high G.o.d, and for a just memorial to that worthy and excellent man, his faithful servant and apostle to this generation of the world.

CHAP. V.

_Of the first instrument or person by whom G.o.d was pleased to gather this people into the way they profess_. _His name George Fox_: _his many excellent qualifications; showing a divine_, _and not a human power to have been their original in him_. _His troubles and sufferings both from without and within_. _His end and triumph_.

I am now come to the third head or branch of my preface, viz. the instrumental author. For it is natural for some to say, Well, here is the people and work, but where and who was the man, the instrument? He that in this age was sent to begin this work and people? I shall, as G.o.d shall enable me, declare who and what he was; not only by report of others, but from my own long and most inward converse, and intimate knowledge of him; for which my soul blesseth G.o.d, as it hath often done: and I doubt not, but by that time I have discharged myself of this part of my preface, my serious readers will believe I had good cause so to do.

The blessed instrument of, and in this day of G.o.d, and of whom I am now about to write, was George Fox, distinguished from another of that name, by that other's addition of younger to his name, in all his writings; not that he was so in years, but that he was so in the truth: but he was also a worthy man, witness, and servant of G.o.d in his time.

But this George Fox was born in Leicestershire, about the year 1624. He descended of honest and sufficient parents, who endeavoured to bring him up, as they did the rest of their children, in the way and worship of the nation: especially his mother, who was a woman accomplished above most of her degree in the place where she lived. But from a child he appeared of another frame of mind than the rest of his brethren; being more religious, inward, still, solid, and observing beyond his years, as the answers he would give, and the questions he would put, upon occasion, manifested, to the astonishment of those that heard him, especially in divine things.

His mother, taking notice of his singular temper, and the gravity, wisdom, and piety, that very early shined through him, refusing childish and vain sports, and company, when very young, was tender and indulgent over him, so that from her he met with little difficulty. As to his employment, he was brought up in country business, and as he took most delight in sheep, so he was very skilful in them; an employment that very well suited his mind in several respects, both for its innocency and solitude; and was a just emblem of his after ministry and service.

I shall not break in upon his own account, which is by much the best that can be given, and therefore desire what I can, to avoid saying anything of what is said already, as to the particular pa.s.sages of his coming forth: but, in general, when he was somewhat above twenty, he left his friends, and visited the most retired and religious people in those parts; and some there were in this nation, who waited for the consolation of Israel, night and day; as Zacharias, Anna, and good old Simeon did of old time. To these he was sent, and these he sought out in the neighbouring counties, and among them he sojourned till his more ample ministry came upon him. At this time he taught, and was an example of, silence, endeavouring to bring them from self-performances; testifying of, and turning them to, the light of Christ within them, and encouraging them to wait in patience, and to feel the power of it to stir in their hearts, that their knowledge and worship of G.o.d might stand in the power of an endless life, which was to be found in the light, as it was obeyed in the manifestation of it in man. For in the word was life, and that life is the light of men: life in the word, light in men; and life in men too, as the light is obeyed: the children of the light living by the life of the word, by which the word begets them again to G.o.d, which is the regeneration and new birth, without which there is no coming into the kingdom of G.o.d: and to which whoever comes, is greater than John; that is, than John's dispensation, which was not that of the kingdom, but the consummation of the legal, and fore-running of the gospel-times, the time of the kingdom. Accordingly several meetings were gathered in those parts; and thus his time was employed for some years.

In 1652, he being in his usual retirement, his mind exercised towards the Lord, upon a very high mountain in some of the higher parts of Yorkshire, as I take it, he had a vision of the great work of G.o.d in the earth, and of the way that he was to go forth in a public ministry, to begin it. He saw people as thick as motes in the sun, that should in time be brought home to the Lord, that there might be but one shepherd and one sheepfold in all the earth. There his eye was directed northward, beholding a great people that should receive him and his message in those parts.

Upon this mountain he was moved of the Lord to sound out his great and notable day, as if he had been in a great auditory; and from thence went north, as the Lord had shown him. And in every place where he came, if not before he came to it, he had his particular exercise and service shown to him, so that the Lord was his leader indeed. For it was not in vain that he travelled; G.o.d in most places sealing his commission with the convincement of some of all sorts, as well publicans as sober professors of religion. Some of the first and most eminent of those that came forth in a public ministry, and who are now at rest, were Richard Farnsworth, James Nayler, William Dewsberry, Thomas Aldam, Francis Howgil, Edward Burroughs, John Camm, John Audland, Richard Hubberthorn, T. Taylor, T. Holmes, Alexander Parker, Wm. Simson, William Caton, John Stubbs, Robert Withers, Thomas Low, Josiah Coale, John Burnyeat, Robert Lodge, Thomas Salthouse, and many more worthies, that cannot well be here named; together with divers yet living of the first and great convincement; who, after the knowledge of G.o.d's purging judgment in themselves, and some time of waiting in silence upon him, to feel and receive power from on high to speak in his name, (which none else rightly can, though they may use the same words,) felt its divine motions, and were frequently drawn forth, especially to visit the public a.s.semblies, to reprove, inform, and exhort them: sometimes in markets, fairs, streets, and by the highway-side: calling people to repentance, and to turn to the Lord with their hearts as well as their mouths; directing them to the light of Christ within them, to see, examine, and consider their ways by, and to eschew the evil, and do the good and acceptable will of G.o.d. And they suffered great hardships for this their love and good-will; being often stocked, stoned, beaten, whipped, and imprisoned, though honest men, and of good report where they lived; that had left wives, children, and houses and lands to visit them with a living call to repentance. And though the priests generally set themselves to oppose them, and wrote against them, and insinuated most false and scandalous stories to defame them, stirring up the magistrates to suppress them, especially in those northern parts; yet G.o.d was pleased to fill them with his living power, and give them such an open door of utterance in his service, that there was a mighty convincement over those parts.

And through the tender and singular indulgence of judge Bradshaw, and judge Fell, and colonel West, in the infancy of things, the priests were never able to gain the point they laboured for, which was to have proceeded to blood; and, if possible, Herod-like, by a cruel exercise of the civil power, to have cut them off, and rooted them out of the country. But especially judge Fell, who was not only a check to their rage in the course of legal proceedings, but otherwise upon occasion; and finally countenanced this people. For, his wife receiving the truth with the first, it had that influence upon his spirit, being a just and wise man, and seeing in his own wife and family a full confutation of all the popular clamours against the way of truth, that he covered them what he could, and freely opened his doors, and gave up his house to his wife and her friends; not valuing the reproach of ignorant or evil-minded people: which I here mention to his and her honour, and which will be, I believe, an honour and a blessing to such of their name and family, as shall be found in that tenderness, humility, love, and zeal for the truth and people of the Lord.

That house was for some years, at first especially, until the truth had opened its way into the southern parts of this island, an eminent receptacle of this people. Others, of good note and substance in those northern countries, had also opened their houses, together with their hearts, to the many publishers, that, in a short time, the Lord had raised to declare his salvation to the people; and where meetings of the Lord's messengers were frequently held, to communicate their services and exercises, and comfort and edify one another in their blessed ministry.

But lest this may be thought a digression, having touched upon this before, I return to this excellent man; and for his personal qualities, both natural, moral, and divine, as they appeared in his converse with the brethren, and in the church of G.o.d, take as follows:

I. He was a man that G.o.d endued with a clear and wonderful depth: a discerner of others' spirits, and very much a master of his own. And though that side of his understanding which lay next to the world, and especially the expression of it, might sound uncouth and unfashionable to nice ears, his matter was nevertheless very profound; and would not only bear to be often considered, but the more it was so, the more weighty and instructing it appeared. And as abruptly and brokenly as sometimes his sentences would seem to fall from him, about divine things, it is well known they were often as texts to many fairer declarations.

And indeed it showed, beyond all contradiction, that G.o.d sent him, in that no arts or parts had any share in the matter or manner of his ministry; and that so many great, excellent, and necessary truths, as he came forth to preach to mankind, had therefore nothing of man's wit or wisdom to recommend them. So that as to man he was an original, being no man's copy; and his ministry and writings show they are from one that was not taught of man, nor had learned what he said by study. Nor were they notional or speculative, but sensible and practical truths, tending to conversion and regeneration, and the setting up of the kingdom of G.o.d in the hearts of men: and the way of it was his work. So that I have many times been overcome in myself, and been made to say, with my Lord and Master, upon the like occasion, "I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent of this world, and revealed them to babes:" for, many times hath my soul bowed in an humble thankfulness to the Lord, that he did not choose any of the wise and learned of this world to be the first messenger in our age, of his blessed truth to men; but that he took one that was not of high degree, or elegant speech, or learned after the way of this world, that his message and work he sent him to do might come with less suspicion, or jealousy of human wisdom and interest, and with more force and clearness upon the consciences of those that sincerely sought the way of truth in the love of it. I say, beholding with the eye of my mind, which the G.o.d of heaven had opened in me, the marks of G.o.d's finger and hand visibly in this testimony, from the clearness of the principle, the power and efficacy of it, in the exemplary sobriety, plainness, zeal, steadiness, humility, gravity, punctuality, charity, and circ.u.mspect care in the government of church-affairs, which shined in his and their life and testimony, that G.o.d employed in this work, it greatly confirmed me that it was of G.o.d, and engaged my soul in a deep love, fear, reverence, and thankfulness for his love and mercy therein to mankind: in which mind I remain, and shall, I hope, through the Lord's strength, to the end of my days.

II. In his testimony or ministry, he much laboured to open truth to the people's understandings, and to bottom them upon the principle and princ.i.p.al, Christ Jesus the light of the world; that by bringing them to something that was from G.o.d in themselves, they might the better know and judge of him and themselves.

III. He had an extraordinary gift in opening the scriptures. He would go to the marrow of things, and show the mind, harmony, and fulfilling of them, with much plainness, and to great comfort and edification.

IV. The mystery of the first and second Adam, of the fall and restoration, of the law and gospel, of shadows and substance, of the servant's and Son's state, and the fulfilling of the scriptures in Christ and by Christ the true light, in all that are his, through the obedience of faith, were much of the substance and drift of his testimonies: in all which he was witnessed to be of G.o.d: being sensibly felt to speak that which he had received of Christ, and was his own experience, in that which never errs nor fails.

V. But, above all, he excelled in prayer. The inwardness and weight of his spirit, the reverence and solemnity of his address and behaviour, and the fewness and fulness of his words, have often struck even strangers with admiration, as they used to reach others with consolation. The most awful, living, reverent frame I ever felt or beheld, I must say, was his in prayer. And truly it was a testimony he knew and lived nearer to the Lord than other men; for they that know Him most, will see most reason to approach him with reverence and fear.

VI. He was of an innocent life, no busy-body, nor self-seeker: neither touchy nor critical: what fell from him was very inoffensive, if not very edifying. So meek, contented, modest, easy, steady, tender, it was a pleasure to be in his company. He exercised no authority but over evil, and that everywhere, and in all; but with love, compa.s.sion, and long-suffering. A most merciful man, as ready to forgive, as unapt to take or give an offence. Thousands can truly say, he was of an excellent spirit and savour among them, and because thereof, the most excellent spirits loved him with an unfeigned and unfading love.

VII. He was an incessant labourer: for in his younger time, before his many, great, and deep sufferings and travels had enfeebled his body for itinerant services, he laboured much in the word and doctrine, and discipline, in England, Scotland, and Ireland, turning many to G.o.d, and confirming those that were convinced of the truth, and settling good order, as to church affairs, among them. And towards the conclusion of his travelling service, between the years 1671, and 1677, he visited the churches of Christ in the plantations of America, and in the United Provinces, and Germany, as his journal relates; to the convincement and consolation of many. After that time he chiefly resided in and about the city of London; and, besides his labour in the ministry, which was frequent and serviceable, he wrote much, both to them that are within, and those that are without, the communion.

But the care he took of the affairs of the church in general was very great.

VIII. He was often where the records of the business of the church are kept, and where the letters from the many meetings of G.o.d's people over all the world use to come: which letters he had read to him, and communicated them to the meeting, that is weekly {57} held for such services; and he would be sure to stir them up to answer them, especially in suffering cases, showing great sympathy and compa.s.sion upon all such occasions; carefully looking into the respective cases, and endeavouring speedy relief, according to the nature of them. So that the churches, or any of the suffering members thereof, were sure not to be forgotten, or delayed in their desires, if he was there.

IX. As he was unwearied, so he was undaunted in his services for G.o.d and his people; he was no more to be moved to fear than to wrath. His behaviour at Derby, Lichfield, Appleby, before Oliver Cromwell, at Launceston, Scarborough, Worcester, and Westminster Hall, with many other places and exercises, did abundantly evidence it, to his enemies as well as his friends.

But as, in the primitive times, some rose up against the blessed apostles of our Lord Jesus Christ, even from among those that they had turned to the hope of the gospel, and became their greatest trouble; so this man of G.o.d had his share of suffering from some that were convinced by him; who, through prejudice or mistake, ran against him, as one that sought dominion over conscience, because he pressed, by his presence or epistles, a ready and zealous compliance with such good and wholesome things, as tended to an orderly conversation about the affairs of the church, and in their walking before men. That which contributed much to this ill work, was, in some, a begrudging of this meek man the love and esteem he had and deserved in the hearts of the people; and weakness in others, that were taken with their groundless suggestions of imposition and blind obedience.

They would have had every man independent, that as he had the principle in himself, he should only stand and fall to that, and n.o.body else: not considering that the principle is one in all; and though the measure of light or grace might differ, yet the nature of it was the same; and being so, they struck at the spiritual unity which a people, guided by the same principle, are naturally led into: so that what is an evil to one, is so to all; and what is virtuous, honest, and of good repute to one, is so to all, from the sense and savour of the one universal principle which is common to all, and which the disaffected also profess to be the root of all true Christian fellowship, and that spirit into which the people of G.o.d drink, and come to be spiritually-minded, and of one heart and one soul.

Some weakly mistook good order in the government of church affairs, for discipline in worship, and that it was so pressed or recommended by him and other brethren. And thereupon they were ready to reflect the same things that dissenters had very reasonably objected upon the national churches, that have coercively pressed conformity to their respective creeds and worships. Whereas these things related wholly to conversation, and the outward, and, as I may say, civil part of the church; that men should walk up to the principles of their belief, and not be wanting in care and charity. But though some have stumbled and fallen through mistakes, and an unreasonable obstinacy even to a prejudice; yet, blessed be G.o.d, the generality have returned to their first love, and seen the work of the enemy, that loses no opportunity or advantage by which he may check or hinder the work of G.o.d, and disquiet the peace of his church, and chill the love of his people to the truth, and one to another; and there is hope of divers of the few that yet are at a distance.

In all these occasions, though there was no person the discontented struck so sharply at, as this good man, he bore all their weakness and prejudice, and returned not reflection for reflection; but forgave them their weak and bitter speeches, praying for them, that they might have a sense of their hurt, and see the subtilty of the enemy to rend and divide, and return into their first love that thought no ill.

And truly, I must say, that though G.o.d had visibly clothed him with a divine preference and authority, yet he never abused it; but held his place in the church of G.o.d with great meekness, and a most engaging humility and moderation. For upon all occasions, like his blessed Master, he was a servant to all; holding and exercising his eldership in the invisible power that had gathered them, with reverence to the Head, and care over the body: and was received, only in that Spirit and power of Christ, as the first and chief elder in this age: who, as he was therefore worthy of double honour, so for the same reason it was given by the faithful of this day; because his authority was inward and not outward, and that he got it and kept it by the love of G.o.d, and power of an endless life. I write my knowledge, and not report; and my witness is true; having been with him for weeks and months together on divers occasions, and those of the nearest, and most exercising nature; and that by night and by day, by sea and by land; in this and in foreign countries; and I can say, I never saw him out of his place, or not a match for every service or occasion. For in all things he acquitted himself like a man, yea, a strong man, a new and heavenly-minded man, a divine and a naturalist, and all of G.o.d Almighty's making. I have been surprised at his questions and answers in natural things: that whilst he was ignorant of useless and sophistical science, he had in him the grounds of useful and commendable knowledge, and cherished it every where. Civil, beyond all forms of breeding, in his behaviour: very temperate, eating little, and sleeping less, though a bulky person.

Thus he lived and sojourned among us: and, as he lived, so he died; feeling the same eternal power, that had raised and preserved him, in his last moments. So full of a.s.surance was he, that he triumphed over death; and so even in his spirit to the last, as if death were hardly worth notice, or a mention: recommending to some of us with him, the despatch and dispersion of an epistle just before given forth by him to the churches of Christ throughout the world, and his own books: but, above all, Friends; and of all Friends, those in Ireland and America, twice over, saying, "Mind poor Friends in Ireland and America."

And to some that came in and inquired how he found himself, he answered, "Never heed, the Lord's power is over all weakness and death; the seed reigns, blessed be the Lord:" which was about four or five hours before his departure out of this world. He was at the great meeting near Lombard-street, on the first day of the week, and it was the third following about ten at night when he left us; being at the house of Henry Goldney, in the same court. In a good old age he went, after having lived to see his children's children in the truth to many generations.

He had the comfort of a short illness, and the blessing of a clear sense to the last: and we may truly say, with a man of G.o.d of old, that being dead, he yet speaketh: and though now absent in body, he is present in spirit; neither time nor place being able to interrupt the communion of saints, or dissolve the fellowship of the spirits of the just. His works praise him, because they are to the praise of Him that wrought by him; for which his memorial is and shall be blessed. I have done, as to this part of my preface, when I have left this short epitaph to his name,--Many sons have done virtuously in this day; but, dear George, thou excellest them all.